Re: Sidney Rigdon and the Book of Mormon
Posted: October 29th, 2023, 1:18 pm
So you're implying that Joseph Smith had a working manuscript of the Book of Mormon (or partial manuscript) already in 1825-26, two to three years before receiving the plates. In other words, he had been working on a book that would help create a new religion.Pazooka wrote: ↑October 29th, 2023, 9:36 amI’m saying 1825/26 is too early to be shopping for a publisher of a manuscript that hasn’t been written and one has been made aware that the source material won’t even be available until anticipation of receiving them from an angel in 1827.Arm Chair Quarterback wrote: ↑October 29th, 2023, 7:22 amAre you saying the dates are important because an author doesn't go looking for a publisher (1825 with Weed) until he has a manuscript to publish (1829). So JS was either publisher hunting in advance of having a manuscript to print, or he had one finished, or partly finished and was shopping it around for publication, but later, changed the timeline of manuscript publication to fit another narrative? Is that what you're saying?Pazooka wrote: ↑October 28th, 2023, 6:00 pm
The timing of Joseph Smith’s interactions with Thurlow Weed is vitally important.
JS claimed to have received the plates in September of 1827.
Weed bought the Rochester Telegraph in 1825 and was forced out by the Masons due to his anti-Masonic activity in 1828. In the spring of 1829 translation of the BofM was said to have just barely begun.
LDS sources have the search for a BofM printer in 1829.
It is very unlikely Thurlow Weed got his dates mixed up due to obvious timeline constraints.
MR. THURLOW WEED'S STATEMENT.
NEW YORK, April 12th, 1880.
In 1825, when I was publishing the "Rochester Telegraph," a man introduced himself to me as Joseph Smith, of Palmyra, New York, whose object, he said, was to get a book published. He then stated he had been guided by a vision to a spot he described, where, in a cavern, he found what he called a golden bible. It consisted of a tablet which he placed in his hat, and from which he proceeded to read the first chapter of the Book of Mormon.
I listened until I became weary of what seemed to me an incomprehensible jargon. I then told him I was only publishing a newspaper, and that he would have to go to a book publisher, suggesting a friend who was in that business. A few days afterward Smith called again, bringing a substantial farmer with him named Harris. Smith renewed his request that I should print his book, adding that it was a divine revelation, and would be accepted, and that he would be accepted by the world as a prophet. Supposing that I had doubts as to his being able to pay for the publishing, Mr. Harris, who was a convert, offered to be his security for payment. Meantime, I had discovered that Smith was a shrewd, scheming fellow who passed his time at taverns and stores in Palmyra, without business, and apparently without visible means of support. He seemed about thirty years of age, was compactly built, about five feet eight inches in height, had regular features, and would impress one favorably in conversation. His book was afterward published in Palmyra. I knew the publisher, but cannot at this moment remember his name. The first Mormon newspaper was published at Canandaigua, New York, by a man named Phelps, who accompanied Smith as an apostle to Illinois, where the first Mormon city, Nauvoo, was started.
(Signed) THURLOW WEED.
Is that relevant to anything other than changing timelines? We have the manuscript finished and published. Wither or not Joseph Smith was seeking a publisher in advance of having a manuscript or not is probably irrelevant. But the changing timeline narrative points to something else going on. Why is the timeline of events changing? Is it just poor memory? Or is it that the timeline of events has to fit a narrative that wasn't conceived until years later, so the dates had to be changed in order to make the timeline of restoration events fit seamlessly?
Thurlow Weed’s memory is corroborated by traceable events in his public life.
Sidney Rigdon’s grandson would go on record saying the following about what the family understood about his early involvement in the creation of the BofM:
"Well, he tried to understand the prophecies, and the man who does that is sure to go crazy. He studied the prophets and baptism, and of course he got 'rattled.' Daniel and Ezekiel and Revelations will 'rattle' any man who gives in his whole mind to 'em -- at any rate they did him, and he joined Alexander Campbell. Campbell then believed that the end of the world was nigh - his Millennial Harbinger shows that they 'rattled' all who listened to him in Ohio and other places; then grandfather got disgusted and decided on a new deal. He 'found' Joe Smith and they had a great many talks together befores they brought out the plates. None of us ever doubted that they got the whole thing up; but father always maintained that grandfather helped get up the original Spaulding book. At any rate he got a copy very early and schemed on some way to make it useful. Although the family knew these facts, they refused to talk on the subject while grandfather lived. In fact, he and they took on [a] huge disgust at the whole subject...." (7 April 1888, NY, reporter J.H. Beadle of the Tribune in an interview with Walter Sidney Rigdon, a son of Algernon)
In the opening chapter of "By the Hand of Mormon", Terryl Givens makes the comment that all great religions begin with a book. The koran of Islam. The Bible of Christianity. The Vyasa & Valmiki of Hinduism. The Tripitaka and the Mahayana Sutras of Buddhism. And now the Book of Mormon. Is it possible that Jospeh Smith and some of his counter parts noticed that link between a book and the founding of a religion, and decided to follow that pattern and create a book that would then allow them to create a religion? And, thereby, profit from converts. Whenever you get converts to a religion, you end up milking them for some free ride money....hate to say that, but it's been the way of religious movements since they began.......milking converts for money.
A point of interest is that it was about this time (1826) where Joseph Smith Sr., on the witness stand, in the money digging trial of his son Joseph Jr., implored his son to stop illegal treasure digging and use his gifts and talents in religion. I'm surmising that Joseph Sr. realized that you could go to jail for money digging, or leading digs as a scrier or seer with a seer stone, but religion offered a profession where a charismatic story teller could preach faith and god and repentance, offer heavenly divine worlds-without-end rewards which the preacher never had to deliver on in this life unlike money digging where the diggers expected to find a treasure, and the pay in religion was much better than the hourly rate for a treasure digging seer. Plus the work was more consistent. There's always more sinners in need of reptence, but there's only so many Spanish treasure digs you can fake until your profession is exposed as a fraud.