Isaiah 5-- Luciferian Secret Combination
Posted: September 19th, 2023, 10:28 pm
It was only tonight that I realized what this chapter is really about. I believe it is prophesying of a modern, secret combination.
Isaiah 5
The Situation
The Lord initially discusses the situation through an allegory. It's a familiar one, a vineyard in which the Lord planted vines and expected good grapes, but instead only got wild ones. Instead of justice and righteousness, the vineyard produced crime and suffering. The elite buy up property and homes and make it so that the poor cannot afford to live anywhere but in slums.
Then, throughout the rest of the chapter, the Lord explains this allegory by pronouncing woes and the actions or circumstances that brought these covenant curses upon us.
In the first woe, the Lord discusses those who party. Alcohol and musical instruments such as harps are mentioned. The thought that came to my mind as I read this was the testimony of the Hamblin daughter. In her witness statement, she discussed how the people in her coven would often meet for parties like this. One of the things that brought this to my mind is how she said that playing musical instruments, such as a harp, was very encouraged by the luciferians. She learned how to play the harp and this was looked upon quite favorably. Many elite people are alleged to have been part of this group.
It's interesting that right after this it says that because of this the Lord's people will be exiled, and they won't know why. This brings secret combinations to my mind. Sheol, or hell, will open its mouth for these elite, and the common people that they deceive. So, it would seem reasonable that these activities are hellish in nature. The very next verse, 15, states that mankind debases itself by such activities. A simple party with alcohol doesn't necessarily debase people. The Lord drank wine and went to parties, although I am certain he was not a reveler. These gatherings must be worse.
Then a woe is pronounced upon those who value people who they think will help them (vain attachments), but they only bring sin. These people speak of Jehovah, but don't really have faith. They say, let the work be hastened, so that we can see it and then we'll believe. I remember serving on the high council 12 years ago and for a year or two it seemed like the only thing we would talk about was hastening the work. This came from the First Presidency and the Quorum of the Twelve and every time a general authority or area seventy spoke to is our trained our stake president hastening the work is what they talked about. Isn't it interesting that Isaiah speaks against this attitude?
Then the Lord pronounces woes on those who reverse good for evil. This tendency is Luciferian in nature because they reverse things. For instance, if luciferians talk in public about the Lord, it is understood by other luciferians that they are talking about their Lord Satan. They think vile things are praiseworthy, and criticize those who really love God.
Woes are then pronounced on the intellectually arrogant, and those who drink expensive drinks. It goes without saying that these things fit the luciferians.
The Effect
The effect of these things is horrifying. The Lord will send drought and there will be famine, the Lord will destroy his vineyard, meaning the Church, and the Lord will send a blazing fire upon us. The Lord will smite us, and our corpses will litter the land. Worst of all, the Lord will punish by the Assyrians who will come from a distant land like a whirlwind.
What We Should Do
The prophet Isaiah makes no recommendations in this chapter. He mentions a just judgment through which the Lord will exalt himself, and says that his sheep, meaning those who have listened to his words and followed them, will feed in their pasture. He also mentions the proselytes, meaning those who join at that point in time to Christ, will eat in the ruins of the affluent.
So, it can be implied that we should listen and seek the words of the Lord and follow them.
Isaiah 5
The Situation
The Lord initially discusses the situation through an allegory. It's a familiar one, a vineyard in which the Lord planted vines and expected good grapes, but instead only got wild ones. Instead of justice and righteousness, the vineyard produced crime and suffering. The elite buy up property and homes and make it so that the poor cannot afford to live anywhere but in slums.
Then, throughout the rest of the chapter, the Lord explains this allegory by pronouncing woes and the actions or circumstances that brought these covenant curses upon us.
In the first woe, the Lord discusses those who party. Alcohol and musical instruments such as harps are mentioned. The thought that came to my mind as I read this was the testimony of the Hamblin daughter. In her witness statement, she discussed how the people in her coven would often meet for parties like this. One of the things that brought this to my mind is how she said that playing musical instruments, such as a harp, was very encouraged by the luciferians. She learned how to play the harp and this was looked upon quite favorably. Many elite people are alleged to have been part of this group.
It's interesting that right after this it says that because of this the Lord's people will be exiled, and they won't know why. This brings secret combinations to my mind. Sheol, or hell, will open its mouth for these elite, and the common people that they deceive. So, it would seem reasonable that these activities are hellish in nature. The very next verse, 15, states that mankind debases itself by such activities. A simple party with alcohol doesn't necessarily debase people. The Lord drank wine and went to parties, although I am certain he was not a reveler. These gatherings must be worse.
Then a woe is pronounced upon those who value people who they think will help them (vain attachments), but they only bring sin. These people speak of Jehovah, but don't really have faith. They say, let the work be hastened, so that we can see it and then we'll believe. I remember serving on the high council 12 years ago and for a year or two it seemed like the only thing we would talk about was hastening the work. This came from the First Presidency and the Quorum of the Twelve and every time a general authority or area seventy spoke to is our trained our stake president hastening the work is what they talked about. Isn't it interesting that Isaiah speaks against this attitude?
Then the Lord pronounces woes on those who reverse good for evil. This tendency is Luciferian in nature because they reverse things. For instance, if luciferians talk in public about the Lord, it is understood by other luciferians that they are talking about their Lord Satan. They think vile things are praiseworthy, and criticize those who really love God.
Woes are then pronounced on the intellectually arrogant, and those who drink expensive drinks. It goes without saying that these things fit the luciferians.
The Effect
The effect of these things is horrifying. The Lord will send drought and there will be famine, the Lord will destroy his vineyard, meaning the Church, and the Lord will send a blazing fire upon us. The Lord will smite us, and our corpses will litter the land. Worst of all, the Lord will punish by the Assyrians who will come from a distant land like a whirlwind.
What We Should Do
The prophet Isaiah makes no recommendations in this chapter. He mentions a just judgment through which the Lord will exalt himself, and says that his sheep, meaning those who have listened to his words and followed them, will feed in their pasture. He also mentions the proselytes, meaning those who join at that point in time to Christ, will eat in the ruins of the affluent.
So, it can be implied that we should listen and seek the words of the Lord and follow them.