- "(1) Do you, first of all, agree to do things his way rather than your way—to follow the law of God? (2) If so, will you be obedient to him, no matter what he asks of you? (3) Will you, specifically, be willing to sacrifice anything he asks you for? (4) Will you at all times behave morally and soberly? (5) Finally, if God asks you to part with your worldly possessions by consecrating them all to his work, will you give his own back to him to be distributed as he sees fit, not as you think wise?
That last test has been by far the hardest of all, and few indeed have chosen that strait and narrow way." (Hugh Nibley, "We Will Still Weep for Zion", 1984, as quoted in The Collected Works of Hugh Nibley, Vol. 9, Approaching Zion, pg. 342)
- "One does not enter lightly into such a covenant. To organize a race of priests in ancient as in modern days, God processed all volunteers by a series of preparatory steps. First, there is an initiatory stage in which one is physically set apart from the world: actually washed, anointed, given a protective garment, and clothed in sanctified robes. This is merely preliminary and qualifies one to proceed, in earnest not of what one has become, but of what one may and wishes to become.
After the initiatory, the candidates are assembled and asked (and this we find in the Dead Sea Scrolls as well as in many other ancient works): 'Do you agree and are you resolved to do things his way rather than your way—to follow the law of God?' The candidate is not told at this time what the law of God requires, only whether he is willing to trust God's judgment and accept it no matter what it is. After that, all argument is out of the question.
Next the candidate is asked, 'If so, will you be obedient to him no matter what he asks of you?'—a commitment to obedience before demand is made.
The next step is more specific and more serious: 'Will you willingly sacrifice anything he asks for, including your own life?'
Whoever accepts this in the solemnity of the occasion may easily relax his resolve in days that follow, and so the next question is, 'Will you at all times behave morally and soberly?'—that is, take all this very seriously, not just now but every day throughout your life. Thus a pattern of life is set to implement this. Your determination must be confirmed by your deportment at all times. This is the law of the gospel.
Finally God says, 'Very well, this is what I want you to do' (see Deuteronomy 5:6)." (Hugh Nibley, "Law of Consecration", 6 February 1986, as quoted in The Collected Works of Hugh Nibley, Vol. 9, Approaching Zion, pg. 424-425)