I don't really care about whether a teaching has been canonized or not. I'm actually a big fan of the JST.Luke wrote: ↑October 27th, 2022, 6:10 pmThe term "binding on the Saints" is utterly irrelevant.LDS Watchman wrote: ↑October 27th, 2022, 1:40 pmI agree that with the exception of the Book of Moses in the PoGp, the JST is not binding upon the saints. It's a very useful study aid, but not something we can use as these sole source for establishing a doctrine as RW is doing.Shawn Henry wrote: ↑October 27th, 2022, 1:35 pmThat is correct, the Lord commanded that it not go forth until it could be printed into one volume with the BoM, the work was never finished, it did not meet the Law of Witnesses, but yes, I still allow personal revelation to confirm its truth to me and no, it is not binding upon the whole church, not until that work resumes under those who started it and it is finished during the marvelous work and a wonder that is about to break forth.LDS Watchman wrote: ↑October 27th, 2022, 1:18 pm But since JST Mark 9 doesn't meet your very marrow definition of a scripture, this is really moot point for you in the first place.![]()
Truth is simply truth whether it's canonised, binding, written, unwritten, unspoken, or whatever. These man-made methods of dividing truth are utterly irrelevant.
But it's a fact that it was never finished and published, so what we have is not the finished product. We don't know what additional changes Joseph would have made had he lived. Nor do we know to what extent what he did revise was a work in progree. So I don't consider the JST to be pure truth. If a teaching is found exclusively in the JST, I think it's wise to look for a second or third witness.
