Yes, you have a handful of pro-polygamist men on here who agree with you, who beat the same Isaiah drum of - "look, you will have to share your husband because 86% of men in Zion are going to die!" No wonder the women don't want to participate in the discussion.Mangus MacLeod wrote: ↑September 9th, 2022, 6:46 am Now, I really think some people are starting to get past the surface, and all the inherent negative biases and social conditioning in the Church, and starting to finally get down to some actual brass tacks in this discussion.
And it is interesting that in this discussion we have not yet gotten the steady LDS female chorus (endless, single-dimensional refrain) of, come He!! or High Water “I WILL NEVER SHARE A MAN”!
But, unfortunately, it is mostly men participating in the discussion, with Sarah as essentially the only woman offering much “but this is the Church’s current position” push-back.
It is truly interesting how when it comes to the vast majority of the things of this World, at this point, the Church seems completely content to just be swept away by the World, but when it comes to “The Patriarchal Law of Abraham that Leadeth to the Celestial Kingdom,” and even the principle of telestial plural marriage — which so many others are starting to see the merit of — the Church and its members appear to be prepared to resist as if plural marriage is the single worst plague since the world began — worse than abortion, same-sex marriage, single mothers, fatherless children and families, etc. The Church would rather see an entire ocean of single mothers than any plural marriage or actual paternal responsibility and support.
It is interesting.
I don't think finding a few women online who want polygamy is evidence of much of anything.
This is no different than what happened in the early days of the church. They all thought because the gospel was coming forth and the Lord had revealed to Joseph the principle of multiple wives, that it's purpose was to fulfill this prophecy in Isaiah, and have this principle in place for when all the men would die very shortly. It was preached by every missionary to hurry and get sealed to the man with the highest authority you could find before the world ended. It was preached over the pulpit that this Isaiah prophecy would soon be fulfilled and the Mormons would be ready. They even wrote a little ditty about this theme that was sung by the saints. Yet, they got ahead of themselves apparently. If anything we can say that the saints already fulfilled the prophecy!
I'm open to multiple interpretations of this scripture, but this last time I was reading it, what came to my mind was this - every time Isaiah speaks of "the daughter of Zion" singular, we all know that he is talking about Israel as a whole or as a group. So when he talks about daughters of Zion, I think he is pointing more to individuals within the group and describing the choices of each member, but these descriptions and warnings can apply to individuals of both genders within the group just like we know that "daughter of Zion" is a description of everyone. The description of their judgment is a description of slavery.
Here's some quotes from the student manual:
So the thought I had was that this number 7 represents completion or fullness. And what is completed? It is the shame and disgrace that will come to all of Israel.(13-22) Isaiah 3:24–26. The Fruits of Transgression upon the Daughters of Zion
The prophet contrasts their former beauty with the results of judgment. Because of their wickedness, the beauty, the pride, and the fashion will become tragedy, disaster, and slavery. The girdle in verse 24 was the sash used to fasten the outer clothing. Keil and Delitzsch showed that the “rent” which was to replace it was the rope used to bind slaves. Sackcloth was black goat’s hair worn at times of great mourning. The “burning” refers to the branding that often accompanied one’s being made a slave. Thus Keil and Delitzsch translated this verse: “And instead of balmy scent there will be mouldiness, and instead of the sash, a rope, and instead of artistic ringlets a baldness, and instead of the dress cloak a frock of sackcloth, branding instead of beauty” (Commentary, 7:1:147).
(13-23) Isaiah 4:1. “Take Away Our Reproach”
Verse 1 of chapter four seems to continue the thought of chapter three rather than to begin a new thought. This phrase suggests that the condition mentioned in verse 1 is caused by the scarcity of men, a result of the devastation of war mentioned in Isaiah 3:25–26. The conditions under which these women would accept this marriage (“eat our own bread, and wear our own apparel”) are contrary to the Lord’s order of marriage (see Exodus 21:10; D&C 132:58–61). To be unmarried and childless in ancient Israel was a disgrace (see Genesis 30:23; Luke 1:25). So terrible would conditions in those times be that women would offer to share a husband with others and expect no material support from him, if they could claim they were married to him.
In that day it was very shameful to be childless or unmarried in their culture, and so Isaiah is using an example of the epitome of shame in their culture to represent the complete shaming these people will have. Their shame will be complete and fulfilled. Do you really think 86% of the men in Zion are going to die?
No doubt after a period of war, there will be more women than men, but history shows us that polygamy isn't always the natural result. I was looking up polygamy and war, and most of the links were about how the practice leads to war, but this article talks about women in Europe after WW1 and how they simply had to wait longer for marriage and married younger men - essentially waiting for the boys to grow up. https://www.stlouisfed.org/on-the-econo ... -in-europe