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Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 23rd, 2022, 9:03 am
by Gadianton Slayer
This keeps getting brought up so I wanted to explain my thoughts as simply as possible. D&C 13:1, along with Daniel's prophecy of the kingdom of God, is used to justify the teaching that the gospel of Christ will 1) never be taken from the LDS organization and that 2) it (the LDS org) will "stand forever". These go hand-in-hand, and I'm going to address both points using the BoM and teachings of Joseph Smith.

First, what will stand forever? This is a reference to Daniel 2:44...
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
In multiple public events and on the LDS webpage you'll find this statement: "The kingdom of God is The Church of Jesus Christ of Latter-day Saints." But this claim doesn't hold up to scrutiny. Here is what Joseph had to say to the Council of Fifty:
There is a distinction between the church of God and kingdom of God. The laws of the kingdom are not designed to effect our salvation hereafter. It is an entire, distinct, and separate government. The church is a spiritual matter and a spiritual kingdom; but the kingdom which Daniel saw was not a spiritual kingdom, but was designed to be got up for the safety and salvation of the Saints by protecting them in their religious rights and worship. Anything that would tolerate man in the worship of his God under his own vine and fig tree would be tolerated of God.

(Council of Fifty, Minutes, 18 Apr. 1844, vol. 1, pp. [201]–[202]).
Joseph taught the distinction and, after my own studies, I've come to agree with him (additional study here).

Next, will the gospel be taken? This is simply answered in the JST of Matthew 21 (verse 53) and 3 Nephi 16 (10-11):
At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel... behold, saith the Father, I will bring the fulness of my gospel from among them. And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them.
So, the gospel will be taken from the Gentiles and given to the house of Israel. Who are those groups? Well, to put it simply, in the Kirtland temple dedication Joseph stated:
Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles.

(D&C 109:60).
There are many other ways to determine who the Gentiles are (see my next post in this thread). *Note: identifying with any particular group has physical and spiritual meaning. Gentiles can be grafted into the house of Israel, but in the BoM they are typically referenced as a whole. This is consistent with Joseph stating that the saints were "identified" with the Gentiles.* The house of Israel, as referred to in the BoM, is the seed of Lehi or the "Lamanites"... today they are the native American people. This is mentioned in the title page of the BoM and several places within (ex: 1 Nephi 13:34).

Going off track, I've seen some people claim that the LDS org is the house of Israel as mentioned in 3 Nephi 16. The above references to each respective group should be clear, but I'll also explain why this is logically impossible. If the LDS org is the HoI, then there are two possible options: 1) the Gentiles already had the fullness of the gospel, rejected it, and it was given to Joseph... or 2) the Gentiles currently have the fullness and the LDS org (HoI) does not because it hasn't yet been taken and given to them. If Joseph "restored" the fullness of the gospel to the earth, then it wasn't taken and "given" to him... so option 1 is debunked. The second serves to prove my point, because if Joseph had the fullness then he would be identified with the Gentiles in that situation... unless we go back to option 1 of him not restoring the fullness.

Back to where we left off, those verses state that the fullness of the gospel will be taken from the Gentiles (who we are identified with) and given to the house of Israel (Lehi's seed)... both of which are dependent on one's personal relationship with and acceptance of Jesus Christ and His gospel.

So, the Church of Jesus Christ of Latter-Day Saints is not the kingdom of God that will stand forever because 1) it is not the physical kingdom, and 2) they (collectively) will reject the gospel of Christ; as a result, the gospel will be taken to the house of Israel. In other words... it won't stand forever in that organization, they will fall. The Gentiles will only be numbered among the house of Israel if they repent and come unto Christ.

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 23rd, 2022, 9:03 am
by Gadianton Slayer
Are we Gentiles, or the house of Israel (as referred to in the BoM)?

Fairly simple question, with large ramifications. I'll have some commentary at the beginning of this and then just drop a bunch of verses.
10 And thus commandeth the Father that I should say unto you: At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold, saith the Father, I will bring the fulness of my gospel from among them.
11 And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them.
This is specifically speaking about the Gentiles who have the fullness of the gospel and are capable of sinning against it, which narrows down which Gentiles are being referred to.

If we (including the LDS org) are the Gentiles, then the Gospel will be taken when we have done the aforementioned deeds. This will happen as a fulfillment of God's covenant with the house of Israel. If we are the house of Israel, then we do not have the fullness of the gospel... and are waiting for the Gentiles to apostatize. So, which do you think it is? Will we reject the gospel, or do we not have it? Are we the Gentiles, or the house of Israel? Either way, the claims of the LDS org are in jeopardy.

Before you answer this question, take a look at who the "remnant of the house of Israel" is referring to in the BoM:
1 Nephi 13:
34 Behold, saith the Lamb of God, after I have visited the remnant of the house of Israel—and this remnant of whom I speak is the seed of thy father…
This is specifically stating that the remnant of the house of Israel is the seed of Lehi, or in other words: the native American people. There are a few different references to support this, I'll have a scripture dump at the bottom of this.

“Him” in 3 Nephi 21:11 is referring to Joseph Smith. You'll notice that all throughout these chapters the phrase is, "come forth from the Gentiles"... meaning Joseph is considered Gentile. The BoM is brought to the Gentiles and house of Israel.
11 Therefore it shall come to pass that whosoever will not believe in my words, who am Jesus Christ, which the Father shall cause him to bring forth unto the Gentiles, and shall give unto him power that he shall bring them forth unto the Gentiles, (it shall be done even as Moses said) they shall be cut off from among my people who are of the covenant.
This is also referenced in the BoM title page: "Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God."

I'd also like to clarify that Christ is not referring to the Gentiles in the early days of the apostate Christian sects, but to us literally in our day. This is made clear in 3 Nephi 21, as many of the events referenced have yet to occur.
14 Yea, wo be unto the Gentiles except they repent; for it shall come to pass in that day, saith the Father, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots;
We haven't seen this yet, or any of the other destructions foretold in that chapter. It's a wonderful timeline from Christ, and puts chapters 16 and on into perspective.

D&C 109 also clarifies that the members at the time were considered Gentile:
60 Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles.
The rest of this is just a compilation of related verses I studied yesterday while diving into this topic. Oh, and you should also read all of 3 Nephi 16-30.

1 Nephi 10:
14 And after the house of Israel should be scattered they should be gathered together again; or, in fine, after the Gentiles had received the fulness of the Gospel, the natural branches of the olive tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer.
1 Nephi 14:
17 And when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose founder is the devil, then, at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel.
1 Nephi 15:
13 And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years, and many generations after the Messiah shall be manifested in body unto the children of men, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed—
14 And at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord;
1 Nephi 22:
7 And it meaneth that the time cometh that after all the house of Israel have been scattered and confounded, that the Lord God will raise up a mighty nation among the Gentiles, yea, even upon the face of this land; and by them shall our seed be scattered.
8 And after our seed is scattered the Lord God will proceed to do a marvelous work among the Gentiles, which shall be of great worth unto our seed; wherefore, it is likened unto their being nourished by the Gentiles and being carried in their arms and upon their shoulders.
9 And it shall also be of worth unto the Gentiles; and not only unto the Gentiles but unto all the house of Israel, unto the making known of the covenants of the Father of heaven unto Abraham, saying: In thy seed shall all the kindreds of the earth be blessed.
2 Nephi 26:
20 And the Gentiles are lifted up in the pride of their eyes, and have stumbled, because of the greatness of their stumbling block, that they have built up many churches; nevertheless, they put down the power and miracles of God, and preach up unto themselves their own wisdom and their own learning, that they may get gain and grind upon the face of the poor.
2 Nephi 28:
32 Wo be unto the Gentiles, saith the Lord God of Hosts! For notwithstanding I shall lengthen out mine arm unto them from day to day, they will deny me; nevertheless, I will be merciful unto them, saith the Lord God, if they will repent and come unto me; for mine arm is lengthened out all the day long, saith the Lord God of Hosts.
3 Nephi 16:
7 Behold, because of their belief in me, saith the Father, and because of the unbelief of you, O house of Israel, in the latter day shall the truth come unto the Gentiles, that the fulness of these things shall be made known unto them.
3 Nephi 23:
4 Therefore give heed to my words; write the things which I have told you; and according to the time and the will of the Father they shall go forth unto the Gentiles.
3 Nephi 29:
1 And now behold, I say unto you that when the Lord shall see fit, in his wisdom, that these sayings shall come unto the Gentiles according to his word, then ye may know that the covenant which the Father hath made with the children of Israel, concerning their restoration to the lands of their inheritance, is already beginning to be fulfilled.
3 Nephi 30:
1 Hearken, O ye Gentiles, and hear the words of Jesus Christ, the Son of the living God, which he hath commanded me that I should speak concerning you, for, behold he commandeth me that I should write, saying:
2 Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel.
Mormon 5:
15 And also that the seed of this people may more fully believe his gospel, which shall go forth unto them from the Gentiles; for this people shall be scattered, and shall become a dark, a filthy, and a loathsome people
Mormon 7:
8… also in the record which shall come unto the Gentiles from the Jews, which record shall come from the Gentiles unto you.
Ether 2:
11 And this cometh unto you, O ye Gentiles, that ye may know the decrees of God—that ye may repent, and not continue in your iniquities until the fulness come, that ye may not bring down the fulness of the wrath of God upon you as the inhabitants of the land have hitherto done.
Ether 8:
23 Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get power and gain—
Ether 12:
22 And it is by faith that my fathers have obtained the promise that these things should come unto their brethren through the Gentiles; therefore the Lord hath commanded me, yea, even Jesus Christ.

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 23rd, 2022, 9:40 am
by BuriedTartaria
One of the biggest things that woke me up from believing in the leadership claims of the LDS church was taking a closer look at Daniels interpretation of the king’s dream and the information about the stone cut from a mountain without hands that will consume the kingdoms of the world. A kingdom that will stand forever. I find it so blasphemous that the LDS church states they are that kingdom.

I understand that others would find me blasphemous for rejecting the LDS’ leadership claims.

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 23rd, 2022, 10:55 am
by InfoWarrior82
The Kingdom of God on the Earth is Zion. So the LDS leadership believes that the church they run IS Zion??? That's.... preposterous.

How do they square that with the failure of the United Order and the condemnation of which we are still under as explained by the Lord in D&C 84 and reiterated by Pres Benson?


More evidence, or fruits, that show that they do not have Godly authority.

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 23rd, 2022, 1:29 pm
by Gadianton Slayer
InfoWarrior82 wrote: May 23rd, 2022, 10:55 am The Kingdom of God on the Earth is Zion. So the LDS leadership believes that the church they run IS Zion??? That's.... preposterous.

How do they square that with the failure of the United Order and the condemnation of which we are still under as explained by the Lord in D&C 84 and reiterated by Pres Benson?


More evidence, or fruits, that show that they do not have Godly authority.
It's funny how members completely blow off those verses in section 84.

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 23rd, 2022, 2:13 pm
by Robin Hood
Gadianton Slayer wrote: May 23rd, 2022, 9:03 am This keeps getting brought up so I wanted to explain my thoughts as simply as possible. D&C 13:1, along with Daniel's prophecy of the kingdom of God, is used to justify the teaching that the gospel of Christ will 1) never be taken from the LDS organization and that 2) it (the LDS org) will "stand forever". These go hand-in-hand, and I'm going to address both points using the BoM and teachings of Joseph Smith.

First, what will stand forever? This is a reference to Daniel 2:44...
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
In multiple public events and on the LDS webpage you'll find this statement: "The kingdom of God is The Church of Jesus Christ of Latter-day Saints." But this claim doesn't hold up to scrutiny. Here is what Joseph had to say to the Council of Fifty:
There is a distinction between the church of God and kingdom of God. The laws of the kingdom are not designed to effect our salvation hereafter. It is an entire, distinct, and separate government. The church is a spiritual matter and a spiritual kingdom; but the kingdom which Daniel saw was not a spiritual kingdom, but was designed to be got up for the safety and salvation of the Saints by protecting them in their religious rights and worship. Anything that would tolerate man in the worship of his God under his own vine and fig tree would be tolerated of God.

(Council of Fifty, Minutes, 18 Apr. 1844, vol. 1, pp. [201]–[202]).
Joseph taught the distinction and, after my own studies, I've come to agree with him (additional study here).

Next, will the gospel be taken? This is simply answered in the JST of Matthew 21 (verse 53) and 3 Nephi 16 (10-11):
At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel... behold, saith the Father, I will bring the fulness of my gospel from among them. And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them.
So, the gospel will be taken from the Gentiles and given to the house of Israel. Who are those groups? Well, to put it simply, in the Kirtland temple dedication Joseph stated:
Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles.

(D&C 109:60).
There are many other ways to determine who the Gentiles are (see my next post in this thread). *Note: identifying with any particular group has physical and spiritual meaning. Gentiles can be grafted into the house of Israel, but in the BoM they are typically referenced as a whole. This is consistent with Joseph stating that the saints were "identified" with the Gentiles.* The house of Israel, as referred to in the BoM, is the seed of Lehi or the "Lamanites"... today they are the native American people. This is mentioned in the title page of the BoM and several places within (ex: 1 Nephi 13:34).

Going off track, I've seen some people claim that the LDS org is the house of Israel as mentioned in 3 Nephi 16. The above references to each respective group should be clear, but I'll also explain why this is logically impossible. If the LDS org is the HoI, then there are two possible options: 1) the Gentiles already had the fullness of the gospel, rejected it, and it was given to Joseph... or 2) the Gentiles currently have the fullness and the LDS org (HoI) does not because it hasn't yet been taken and given to them. If Joseph "restored" the fullness of the gospel to the earth, then it wasn't taken and "given" to him... so option 1 is debunked. The second serves to prove my point, because if Joseph had the fullness then he would be identified with the Gentiles in that situation... unless we go back to option 1 of him not restoring the fullness.

Back to where we left off, those verses state that the fullness of the gospel will be taken from the Gentiles (who we are identified with) and given to the house of Israel (Lehi's seed)... both of which are dependent on one's personal relationship with and acceptance of Jesus Christ and His gospel.

So, the Church of Jesus Christ of Latter-Day Saints is not the kingdom of God that will stand forever because 1) it is not the physical kingdom, and 2) they (collectively) will reject the gospel of Christ; as a result, the gospel will be taken to the house of Israel. In other words... it won't stand forever in that organization, they will fall. The Gentiles will only be numbered among the house of Israel if they repent and come unto Christ.
I would just point out that the Gentiles did indeed have and reject the fulness of the gospel before Joseph. The NT church, though initially Jewish, rapidly became almost completely Gentile well before the end of the first century, and later rejected the fulness of the gospel and consequently fell into apostasy. We must consider the big picture here.

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 23rd, 2022, 5:59 pm
by Gadianton Slayer
Robin Hood wrote: May 23rd, 2022, 2:13 pm
Gadianton Slayer wrote: May 23rd, 2022, 9:03 am This keeps getting brought up so I wanted to explain my thoughts as simply as possible. D&C 13:1, along with Daniel's prophecy of the kingdom of God, is used to justify the teaching that the gospel of Christ will 1) never be taken from the LDS organization and that 2) it (the LDS org) will "stand forever". These go hand-in-hand, and I'm going to address both points using the BoM and teachings of Joseph Smith.

First, what will stand forever? This is a reference to Daniel 2:44...
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
In multiple public events and on the LDS webpage you'll find this statement: "The kingdom of God is The Church of Jesus Christ of Latter-day Saints." But this claim doesn't hold up to scrutiny. Here is what Joseph had to say to the Council of Fifty:
There is a distinction between the church of God and kingdom of God. The laws of the kingdom are not designed to effect our salvation hereafter. It is an entire, distinct, and separate government. The church is a spiritual matter and a spiritual kingdom; but the kingdom which Daniel saw was not a spiritual kingdom, but was designed to be got up for the safety and salvation of the Saints by protecting them in their religious rights and worship. Anything that would tolerate man in the worship of his God under his own vine and fig tree would be tolerated of God.

(Council of Fifty, Minutes, 18 Apr. 1844, vol. 1, pp. [201]–[202]).
Joseph taught the distinction and, after my own studies, I've come to agree with him (additional study here).

Next, will the gospel be taken? This is simply answered in the JST of Matthew 21 (verse 53) and 3 Nephi 16 (10-11):
At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel... behold, saith the Father, I will bring the fulness of my gospel from among them. And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them.
So, the gospel will be taken from the Gentiles and given to the house of Israel. Who are those groups? Well, to put it simply, in the Kirtland temple dedication Joseph stated:
Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles.

(D&C 109:60).
There are many other ways to determine who the Gentiles are (see my next post in this thread). *Note: identifying with any particular group has physical and spiritual meaning. Gentiles can be grafted into the house of Israel, but in the BoM they are typically referenced as a whole. This is consistent with Joseph stating that the saints were "identified" with the Gentiles.* The house of Israel, as referred to in the BoM, is the seed of Lehi or the "Lamanites"... today they are the native American people. This is mentioned in the title page of the BoM and several places within (ex: 1 Nephi 13:34).

Going off track, I've seen some people claim that the LDS org is the house of Israel as mentioned in 3 Nephi 16. The above references to each respective group should be clear, but I'll also explain why this is logically impossible. If the LDS org is the HoI, then there are two possible options: 1) the Gentiles already had the fullness of the gospel, rejected it, and it was given to Joseph... or 2) the Gentiles currently have the fullness and the LDS org (HoI) does not because it hasn't yet been taken and given to them. If Joseph "restored" the fullness of the gospel to the earth, then it wasn't taken and "given" to him... so option 1 is debunked. The second serves to prove my point, because if Joseph had the fullness then he would be identified with the Gentiles in that situation... unless we go back to option 1 of him not restoring the fullness.

Back to where we left off, those verses state that the fullness of the gospel will be taken from the Gentiles (who we are identified with) and given to the house of Israel (Lehi's seed)... both of which are dependent on one's personal relationship with and acceptance of Jesus Christ and His gospel.

So, the Church of Jesus Christ of Latter-Day Saints is not the kingdom of God that will stand forever because 1) it is not the physical kingdom, and 2) they (collectively) will reject the gospel of Christ; as a result, the gospel will be taken to the house of Israel. In other words... it won't stand forever in that organization, they will fall. The Gentiles will only be numbered among the house of Israel if they repent and come unto Christ.
I would just point out that the Gentiles did indeed have and reject the fulness of the gospel before Joseph. The NT church, though initially Jewish, rapidly became almost completely Gentile well before the end of the first century, and later rejected the fulness of the gospel and consequently fell into apostasy. We must consider the big picture here.
Was the fullness not lost with the apostles?

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 24th, 2022, 10:32 am
by Gadianton Slayer
Robin Hood wrote: May 23rd, 2022, 2:13 pm I would just point out that the Gentiles did indeed have and reject the fulness of the gospel before Joseph. The NT church, though initially Jewish, rapidly became almost completely Gentile well before the end of the first century, and later rejected the fulness of the gospel and consequently fell into apostasy. We must consider the big picture here.
This doesn't change my end conclusion. Even if these were the Gentiles being referred to, we are not identified with the house of Israel and so it was not given to us. Joseph said as much, and if he was the one it was given to you'd think he would get it right... right? Then there's still the fact that he "restored" the fullness, it was not "given"... which would imply that it was never taken from the earth.

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 24th, 2022, 10:34 am
by Gadianton Slayer
This is a fairly straightforward discussion. Joseph said we are identified with the Gentiles, and all scripture that I'm aware of points to that being the case. After acknowledging this, all we need to do is discern which group/time period is being referred to. 3 Nephi 21 gives us that, laying out everything between the translation of the BoM and the building of the New Jerusalem. This is all in the context of the latter days. We, including the Mormons, are the Gentiles as referred to in 3 Nephi 16.

One thing I didn't mention in the OP, the members were literally called out for not heeding the gospel in D&C 84. It includes condemnation for not remembering the BoM, which contains the fullness.

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 25th, 2022, 9:06 pm
by Being There
this is probably the best video I've ever seen
showing proving we - the LDS church are indeed the Gentiles spoken of in the scriptures.

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 26th, 2022, 8:15 am
by Being There
These are some comments (below) that I've gathered over the years about the LDS being Gentiles

"If the LDS are not Gentiles, can you please tell me who the Gentiles are?
I would like know because they are the subject of many prophecies in the BOM
Including this one in the title page:

"Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord,
to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God."

"Are there some nonmember, non believing people who have not been baptized that bring forth the BOM?
Please identify who they are. If you can do this you may be able to convince me you are right."

Whoever these Gentiles are they also spread the true gospel to the seed of Lehi:

Mormon 5: 15 And also that the seed of this people may more fully believe his gospel, which shall go forth unto them from the Gentiles; for this people shall be scattered, and shall become a dark, a filthy, and a loathsome people, beyond the description of that which ever hath been amongst us, yea, even that which hath been among the Lamanites, and this because of their unbelief and idolatry.

It also seems these wonderful Gentiles have care ( stewardship) for the House of Israel:

Mormon 5: 10 And now behold, this I speak unto their seed, and also to the Gentiles who have care for the house of Israel, that realize and know from whence their blessings come.

"I do think that is true that a repentant Gentile can be adopted in and receive the same covenant blessings but they still can be identified as Gentiles, just as one can immigrate from Mexico, be adopted as American and receive all the benefits of American citizenship and be an American citizen but still be identified as Mexican.
I think the allegory in Jacob 5 describes the Gentiles as the wild branch vs the natural branch.
But as I said if you can identify who they are...

So see if you can tell me who they are and why it is not the LDS that bring forth the BOM,
spread the gospel of Christ or have care for the House of Israel."

-------------
3 Nephi 23:4

4 "Therefore give heed to my words; write the things which I have told you;
and according to the time and the will of the Father they shall go forth unto the Gentiles."
(The Book of Mormon)

Christ also used the name “Gentile” to identify those through whom the gospel would go to the Lamanites.
(3 Nephi 21:2–4)
If Church members from Gentile nations will bear in mind that the term “Gentile” when used in the Book of Mormon includes them, the prophecies therein will have much greater meaning and be more disturbing.

3 Nephi 21:

5 Therefore, when these works and the works which shall be wrought among you hereafter shall come forth from the Gentiles, unto your seed which shall dwindle in unbelief because of iniquity;

6 For thus it behooveth the Father that it should come forth from the Gentiles, that he may show forth his power unto the Gentiles, for this cause that the Gentiles, if they will not harden their hearts, that they may repent and come unto me and be baptized in my name and know of the true points of my doctrine, that they may be numbered among my people, O house of Israel;

22 But if they will repent and hearken unto my words, and harden not their hearts,
I will establish my church among them, (our church today) and they shall come in unto the covenant and be numbered among this the remnant of Jacob, unto whom I have given this land for their inheritance;
------------------------------------------------------------
Who are the Gentiles spoken of in the Book of Mormon?

The Book of Mormon (BOM) was written for the benefit of all of those living in the latter-days of the worlds existence prior to the Second Coming of our Lord Jesus Christ. The BOM Prophets, much like the Prophets of the Old and New Testaments saw our day in vision. What they saw pertained primarily to “This Land”, meaning the land upon which the events of the BOM took place (The American Continent) but the implications of what was prophesied to take place pertains to everyone world wide. Those Prophets saw “this land”, peopled by an indigenous race of people differentiated by their skin color from the predominately white settlers who would come to this land and subjugate this indigenous people.
They refer to these indigenous people as Lamanites.
The BOM Prophets refer to the “white settlers” as Gentiles and they also prophesied to a separate group of people, the Jews.

The LDS people have a tendency, when reading the BOM, to look at those things spoken of regarding the “Gentiles” in two ways.
One is that all of those things that are of a flattering nature are attributable to the LDS people and that those things which are of a negative nature and perceived as a call to repentance are meant for those other people who are the evil “Gentiles”, whoever they are.


The BOM was written to three groups: Lamanites – a remnant of the house of Israel, Jews, and Gentiles.
By a simple process of elimination, we can see that the LDS church falls largely into the category of the Gentiles.
In fact, as it states on the title page, the Book of Mormon was ‘to come forth… by way of the Gentile, in spite of the fact that we are also of Ephraim.

From the Book of Mormon Title page: “Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile…Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile— “


BOM Prophets provide further clarification…1Nephi 15:13 And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, … then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed—

3 Nephi 16: 6-7 And blessed are the Gentiles, because of their belief in me, in and of the Holy Ghost, which witnesses unto them of me and of the Father. Behold, because of their belief in me, saith the Father, and because of the unbelief of you, O house of Israel, in the latter day shall the truth come unto the Gentiles, that the fulness of these things shall be made known unto them.

Additionally, the Doctrine and Covenants confirms that the church is identified with the Gentiles…D&C 109:60
Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles.


A Latter-day LDS Leader has stated
“We are those Gentiles of whom Nephi speaks.
We have received in this age of restoration the fulness of the everlasting gospel
. It is now beginning to go from us to the Lamanites and to the Jews. But the great day of the Lamanites and the great day of the Jews both lie ahead…” (McConkie, Millennial Messiah, p 238)

If we are to accept the blessings pronounced to the “Gentiles” in the Book of Mormon, should we not seriously consider the warnings to the “Gentiles” that are pronounced throughout the Book of Mormon?

The following is Jesus Christ speaking to the Latter-day Gentiles…

3 Nephi 16:10
And thus commandeth the Father that I should say unto you:
At that day WHEN the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold, saith the Father,
I will bring the fulness of my gospel from among them.

Notice that the Lord says not IF but WHEN the Gentiles shall sin against my gospel.
Additionally, He says that He will bring the fullness of His gospel from among them.



3 Nephi 21

11 Therefore it shall come to pass that whosoever will not believe in my words, who am Jesus Christ, which the Father shall cause him to bring forth unto the Gentiles, and shall give unto him power that he shall bring them forth unto the Gentiles, (it shall be done even as Moses said) they shall be cut off from among my people who are of the covenant.

Our only hope is to be numbered with The House of Israel - the Lord's covenant people.
and THAT will ONLY come after we perform our saving mission toward them.
viewtopic.php?f=14&t=53789&p=998294#p998294
" The Lord has ordained no salvation or plan of salvation outside of the covenant with His people Israel"

and as I've said before -

"The repentant Gentiles are numbered with The House of Israel ONLY after they
perform their saving mission toward them.
The claim that Latter-Day Saints are of the House of Israel, descending through the mingled lineage of Ephraim, though true, is thus provisional.
Whether Latter-Day Saints are of the House of Israel ultimately depends on whether they fulfill their prophetic mission"

Avraham Gileadi
"As we learn how the scriptures define Gentiles, we also understand what they teach about the role of Latter-day Saints.
The popular notion of Gentiles as non-Mormons appears inadequate when we come to realize the message of The Book of Mormon."

"So long as we think of ourselves as the "good guys" in whatever scriptural scenario we are studying, for example, we will learn very little from the scriptures.
We will not be able to apply their historical lessons to ourselves.
Most important, we will end up with only a hypothetical role or mission to fulfill, one lacking a correct idea of self-identity and purpose.
The scriptures speak of The House of Israel as well as the Gentiles in terms of both good and evil. At the root of the question of identities, therefore, is not who is good and who is bad, but rather what mission God asks us to fulfill."

(please read this)
Avraham Gileadi
"Serving as Kings and Queens of the Gentiles"
http://www.josephandjudah.com/2016/05/s ... tiles.html

this is just a small part taken from his talk.

"There comes a time in life when you have to take stock and ask yourself whether you are, in fact, doing what you came to do in this world. We read scriptures that speak of heroes and heroines who valiantly served God and accomplished miracles that saved much of humanity. Maybe they didn't do so at first, but when they awoke to a sense of who they were, they set about serving God to their utmost without the need to look back. We too seldom come to an awakening of who we are all at once because we often don't see ourselves as anyone special, and because heaven withholds its gifts from us until we finally conform our lives to God's will. But because we have implanted in us his divine gene, we are no less capable of being recreated into something like a god-magnificent and powerful-able to transform the world as did those illustrious forebears.
Thus it is with the end-time kings and queens of the Gentiles whom Isaiah predicts are to restore the house of Israel:

"I will lift up my hand to the Gentiles, raise my ensign to the peoples, and they will bring your sons in their bosoms and carry your daughters on their shoulders. Kings will be your foster fathers and queens your nursing mothers" (Isaiah 49:22-23). It is as if this passage from Isaiah acts as a lifeline that Book of Mormon prophets hold on to, knowing that God made provision from the beginning for those end-time Gentile kings and queens to save their descendants from their lost and fallen and scattered state.
For that reason, Book of Mormon prophets refer back to this passage again and again, as if to inspire those same kings and queens of the Gentiles who read the Book of Mormon to wake up and perform their saving role to the house of Israel. That role, however, has little to do with non-Israelites but everything to do with Israel's birthright tribe of Ephraim whose ancestors assimilated into the Gentiles and became "identified with the Gentiles" (Doctrine & Covenants 109:60).


* (list of things Gentile members have done, and continue to do )
"Let us additionally assume that we aren't among those same Gentiles "in Zion" (2 Nephi 28:21, 24, 32)
who "are led, that in many instances they do err because they are taught by the precepts of men" (2 Nephi 28:14)
-those who don't search the scriptures and repent of their error (cf. Jacob 7:23; Alma 14:1; 17:2 33:2; 3 Nephi 10:14) but who are "at ease in Zion" and assume "all is well" (2 Nephi 28:24-25).
That we aren't among those who "hearken unto the precepts of men," who disallow "the power of God" in their lives and void "the gift of the Holy Ghost" (2 Nephi 28:26)-those who say, "We have received, and we need no more" (2 Nephi 28:27, 29),
*** who get "angry" when confronted with "the truth of God" found in the scriptures
when it conflicts with their "precepts of men"
(2 Nephi 28:28, 31).
That we aren't among those who end up denying the Lord God when his "arm"-his servant in the Book of Isaiah-"is lengthened out all the day long" (2 Nephi 28:32)."

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 26th, 2022, 2:42 pm
by darknesstolight
Gadianton Slayer wrote: May 23rd, 2022, 9:03 am This keeps getting brought up so I wanted to explain my thoughts as simply as possible. D&C 13:1, along with Daniel's prophecy of the kingdom of God, is used to justify the teaching that the gospel of Christ will 1) never be taken from the LDS organization and that 2) it (the LDS org) will "stand forever". These go hand-in-hand, and I'm going to address both points using the BoM and teachings of Joseph Smith.

First, what will stand forever? This is a reference to Daniel 2:44...
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
In multiple public events and on the LDS webpage you'll find this statement: "The kingdom of God is The Church of Jesus Christ of Latter-day Saints." But this claim doesn't hold up to scrutiny. Here is what Joseph had to say to the Council of Fifty:
There is a distinction between the church of God and kingdom of God. The laws of the kingdom are not designed to effect our salvation hereafter. It is an entire, distinct, and separate government. The church is a spiritual matter and a spiritual kingdom; but the kingdom which Daniel saw was not a spiritual kingdom, but was designed to be got up for the safety and salvation of the Saints by protecting them in their religious rights and worship. Anything that would tolerate man in the worship of his God under his own vine and fig tree would be tolerated of God.

(Council of Fifty, Minutes, 18 Apr. 1844, vol. 1, pp. [201]–[202]).
Joseph taught the distinction and, after my own studies, I've come to agree with him (additional study here).

Next, will the gospel be taken? This is simply answered in the JST of Matthew 21 (verse 53) and 3 Nephi 16 (10-11):
At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel... behold, saith the Father, I will bring the fulness of my gospel from among them. And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them.
So, the gospel will be taken from the Gentiles and given to the house of Israel. Who are those groups? Well, to put it simply, in the Kirtland temple dedication Joseph stated:
Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles.

(D&C 109:60).
There are many other ways to determine who the Gentiles are (see my next post in this thread). *Note: identifying with any particular group has physical and spiritual meaning. Gentiles can be grafted into the house of Israel, but in the BoM they are typically referenced as a whole. This is consistent with Joseph stating that the saints were "identified" with the Gentiles.* The house of Israel, as referred to in the BoM, is the seed of Lehi or the "Lamanites"... today they are the native American people. This is mentioned in the title page of the BoM and several places within (ex: 1 Nephi 13:34).

Going off track, I've seen some people claim that the LDS org is the house of Israel as mentioned in 3 Nephi 16. The above references to each respective group should be clear, but I'll also explain why this is logically impossible. If the LDS org is the HoI, then there are two possible options: 1) the Gentiles already had the fullness of the gospel, rejected it, and it was given to Joseph... or 2) the Gentiles currently have the fullness and the LDS org (HoI) does not because it hasn't yet been taken and given to them. If Joseph "restored" the fullness of the gospel to the earth, then it wasn't taken and "given" to him... so option 1 is debunked. The second serves to prove my point, because if Joseph had the fullness then he would be identified with the Gentiles in that situation... unless we go back to option 1 of him not restoring the fullness.

Back to where we left off, those verses state that the fullness of the gospel will be taken from the Gentiles (who we are identified with) and given to the house of Israel (Lehi's seed)... both of which are dependent on one's personal relationship with and acceptance of Jesus Christ and His gospel.

So, the Church of Jesus Christ of Latter-Day Saints is not the kingdom of God that will stand forever because 1) it is not the physical kingdom, and 2) they (collectively) will reject the gospel of Christ; as a result, the gospel will be taken to the house of Israel. In other words... it won't stand forever in that organization, they will fall. The Gentiles will only be numbered among the house of Israel if they repent and come unto Christ.
*Robert Sinclair said*:

Good to know all the "if" & "then" written in the contract law of God.

Yes, for example in D&C 119 it is written----

"VERILY, thus saith the Lord, I require all the surplus property to be put into the hands of the bishop of my church in Zion."

Yes, as written in D&C 42:55 & 70:7-10.

Yes as written in D&C 119:6----

"And I say unto you, if my people observe not this law, to keep it holy, and by this sanctify the land of Zion unto me, that my statutes and my judgements may be kept thereon, that it may be most holy, behold, verily I say unto you, it shall not be a land of Zion unto you."

Any lawyers out there that know contract law of "if" and "then"?

Any other well read people that might have thoughts upon this matter of the words written of Jesus Christ?

Yes, the "if" and "then" of his "law" given?

Seems simple enough to me.

Not keeping this "law" is a serious problem.

Except you repair the "breach" from this "law" and "restore" this path to dwell in, it is well established----

"It shall not be a land of Zion unto you".

Yes, as written in the book of Joel 3:14----

"Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision."

What will Ephraim decide?

Shall he acknowledge this offence?

Decisions, decisions to be made.

How will he decide?

Good to know the answer.

*end quote*

...

Re: Addressing Claims About the Church/Kingdom/Gentiles/HoI

Posted: May 26th, 2022, 2:45 pm
by darknesstolight
Robert Sinclair wrote: February 23rd, 2018, 4:56 am The answer is in Hosea 5:15----

"in their affliction they will seek me early."

Yes, but just how and when is Ephraim going to suffer this "affliction"?

We can see by reading the writings in all the scriptures, he will be at first a silly dove and an unwise son, who stays in the birth canal awhile, as a woman that travails with child, staying long in the place of the breaking forth of children.

He has to awaken from this following the east wind, that drys him all up, and makes him desolate, as a vineyard eaten up and ruined.

Yes, he must realize his mistake, of going a whoring away from the law of God, be self afflicted, stricken deep in their heart, and finally repent and atone, with a truly broken heart, and a contrite spirit, and seek to amend his ways and his doings, as written, and finally hear the words of Jesus Christ clearly.

Yes, understanding finally, he must obey this law, of "all their surplus property to be put into the hands of the bishop of my church in Zion", yes, from all their rich and their learned, their finally wise and noble, as a feast of fat things, for the poor. Yes, and for the marriage supper of the Lamb of God, yes, of a house and meat in their house "amply supplied" unto all the poor and needy members of their house, as if they were Jesus, with "a covenant and a deed which cannot be broken" as the word of Jesus Christ their "Maker" requires.

Yes, they must realize as children of Israel gone astray, as written in Hosea 8:11-14 they had written unto them the great things of Jesus Christ's law, but they "hath forgotten his Maker, and buildeth temples" instead, of taking care of their poor and their needy first, making sure before they entered the holy temple, they were first worthy, keeping his commandment, to first undo their poor's heavy burdens, and broken the yoke of poverty from off their shoulders, and set these oppressed among them free, of poverty.

Yes, first seeing eye to eye, with Jesus Christ, and their fellow poor and needy members, becoming worthy first, as equal and as one.

Yes, having first, all things common among them, worthy to then enter the temple, with clean hands and a pure heart, sanctified and purified by his Maker's law, yes, this law of Jesus Christ given unto them to be worthy then to enter in to meet with him, calling for him after choosing the correct fast given, of Isaiah 58, Jesus Christ as the bridegroom then answering the call for him, saying, "Here I am." Yes. As is written.

Yes, O Ephraim, you and those of you, then finally being able to be called as written in Isaiah 58:12----

"The repairer of the breach, The restorer of the paths to dwell in."

Yes, now go to, and sound the alarm, awaken the rest of this house, yes, as written in Isaiah 58:1----

"CRY aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins."

Yes, do this with full purpose of heart, and of loving kindness and understanding, to help Jesus Christ as a friend and fellow servant, laboring in his vineyard, to bring forth as written in Jacob 5:72-75 the fruit that is from the root to the top thereof equal, and as one, yes fruit worthy of repentance and atonement, that is most precious unto Jesus Christ from the beginning.

Yes, do this in all loving kindness, and you will be glad and able to rejoice, as is written in in Jacob 5:75 "behold ye shall have joy with me because of the fruit of my vineyard".

Yes, as written in Joel 2:23----

"Be glad then, ye children of Zion, and rejoice in the LORD your God."

Yes, for such it is written in the scriptures before your eyes.

You can make a difference, you can be a faithful laborer and friend to Jesus Christ as written in D&C 103:1 "VERILY I say unto you my friends". Yes, as written again in D&C 104:1 "VERILY I say unto you my friends".

Yes, be Jesus Christ's friend as written in D&C 84:77 "And again I say unto you, my friends".

Yes, be a friend of Jesus Christ, and help in his vineyard, to have others open their eyes to these things written, that Ephraim must needs do together, to be called by him "my friends".

Yes, fellow servants and laborers, seeking to bring forth this cause of Zion, of "no poor among us" yes a people who cleanse their heart and their hands, from going away from his law, and become sanctified and purified, as written, keeping his law.

Yes, go to now and "do good", helping in loving kindness to bring these things to light, of that which is the right way to become, equal in our temporal things, and this not grudgingly, all seeing eye to eye, with Jesus Christ on what to do in his vineyard, for this last time, before the season and the end cometh.

❤⚘=⚘❤👼❤⚘=⚘❤