Modern Zoroastrianism revolves a lot around Ahura Mazda (the good deity) and his fight against Ahriman (a satanic figure) and fire worship. The Magi who visited Jesus are sometimes suggested as Zoroastrians too.
But there is an interesting tradition in Iran. That Zoroaster was taught by the Prophet Jeremiah. There is a notion in some quarters that his doctrine was originally in line with the gospel but perverted after its own Great Apostasy
I don't know how accurate this, so don't shoot the messenger.
This is off the Britam site:
The website also suggests the Gathas, or scriptures of the Zoroastrians show influence from Isaiah.at this time, in eastern Iran (in the Scythian-controlled regions of Hara and Bactria), there arose a religious reformer named Zarathustra (Zoroaster) whose original doctrine was monotheistic and even Biblical in character. After Zoroaster's death, his religion was paganized by the Median tribe of Magi, even though the original message had been Hebraic. Zoroaster, according to Iranian tradition had been taught by the prophet Jeremiah or by a pupil of Jeremiah. Zoroaster himself had Scythian familial connections yet some reports identify him as an Israelite. Zoroaster is an additional indication that the historical Scythians were to a significant degree of Israelite origin.
The pure doctrines of Zoroaster appear to have included monotheism (perverted to dualism, because of its notion of opposition), angels, resurrection of the dead, last judgement.
The notion that Zoroaster was God's prophet whose message and scriptures were perverted is a tempting one, and fits in line with what it says in the scriptures that God has sent messengers to many peoples, not just those mentioned in the Bible or BoM.
The first element of Zoroaster's name appears to be related to that of Zarahemla in the Book of Mormon (not mentioned in the link), but note zara comment below.
https://www.britam.org/zoroaster.html
The father of Darius had been converted by Zarathustra.
Jean-Claude Brinette, "Religion in Ancient Persia", points out that the
name Dariusin Persian was pronounced as Darayavahu. Brinette says: Darius
is properly Darayavahu. Yavahu is uncommonly like Yehouah (YHWH), and must
have sounded similar. Vahu is the Iranian god of the wind, that became,
like the Hebrew, to mean breath and so life, so Yavahu literally means the
same as YHWH. Scholars admit the etymology of "DR" ("ZR") is puzzling.
[In
Aramaiac and Iranian the dand the zcould interchange, e.g. Manda=
Manasseh]. Literally, "zara" refers to the action of sowing seed in the
fields (Gen 26:12; Isa 37:30), and seems to be a Semitic root. So, Zara in
Hebrew is seed. & Darayavahu can be read in Hebrew meaning "seed (progeny)
of Yehouah," "seed of the living god."
Brinette also points out that,
<<Nehemiah was the "cupbearer" to Artaxerxes (Neh 2:1). Since Artaxerxes,
as a devout Zoroastrian, could not have touched let alone drunk from a
ritually unclean cup, Nehemiah must himself have been [considered the same
as] a Zoroastrian. Pollution in the Zoroastrian scheme was the result of
the Evil Spirit who caused "dust, stench, blight, disease, decay and
death."
Devout people were obliged to stay clear of these noxious things to
protect themselves as Ahuramazda's good creation. The king particularly
required this protection, and we can be sure that his servants had a duty
to keep him pure.>> In other words, in the eyes of Artaxerxes, Nehemiah the
Israelite must have been considered ritually pure from the point of view of
Zoroastrianism.
The "Holiness Code" of Leviticus 18 to 26 is a code of
purity from pollution that has similarities with practices of Zoroastrianism.
