Noah/Gabriel’s role is important in the past and the future
Posted: February 16th, 2022, 12:55 pm
We know from the scriptures that Noah is the angel Gabriel. I’ve been studying him for a little bit now and want to share a few things.
First he stands next to Adam in authority.
TPJS p. 157
“He is Michael the Archangel spoken of in the scriptures. Then to Noah who is Gabriel, he stands next in authority to Adam in the priesthood. He was called of God to this office, and was the father of all living in his day and to him was given the dominion. These men held keys first on earth and then in heaven.”
Reading this it’s very peculiar that Joseph in all his visions of angels/prophets of old Never really mentioned Gabriel. If he stands next to Adam in authority, wouldn’t he be significant? He is.
That brings me to D&C 27:6-7:
“And also with Elias, to whom I have committed the keys of bringing to pass the restoration of all things spoken by the mouth of all the holy prophets since the world began, concerning the last days;
And also John the son of Zacharias, which Zacharias he (Elias) visited and gave promise that he should have a son, and his name should be John, and he should be filled with the spirit of Elias;”
So from that we learn that Gabriel is Elias. Not an Elias, the Elias. The one who is in D&C 110:12. And on the mount of transfiguration, possibly, as it would make sense.
In Revelation 10:1 there is an angel (presumably Noah) who descends with a rainbow on his head which signifies the token of the covenant from Noah’s earlier mission. In chapter 10, John hears a voice from heaven which tells him to take the book from the angel’s hand and eat it up.
Also referenced in D&C 77:14.
Moses chapters 7&8 are very significant as we read about the covenants God makes with Enoch and then with Noah.
We are his posterity: Moses 7:42, 51-53
Noah IS righteousness: 7:60-62 and Hebrews 11:7. Righteousness from other scriptures equates to God’s right arm.
This article from 1994 is a really good read on Noah role as well.
https://www.thechurchnews.com/archives/ ... ood-140465
First he stands next to Adam in authority.
TPJS p. 157
“He is Michael the Archangel spoken of in the scriptures. Then to Noah who is Gabriel, he stands next in authority to Adam in the priesthood. He was called of God to this office, and was the father of all living in his day and to him was given the dominion. These men held keys first on earth and then in heaven.”
Reading this it’s very peculiar that Joseph in all his visions of angels/prophets of old Never really mentioned Gabriel. If he stands next to Adam in authority, wouldn’t he be significant? He is.
That brings me to D&C 27:6-7:
“And also with Elias, to whom I have committed the keys of bringing to pass the restoration of all things spoken by the mouth of all the holy prophets since the world began, concerning the last days;
And also John the son of Zacharias, which Zacharias he (Elias) visited and gave promise that he should have a son, and his name should be John, and he should be filled with the spirit of Elias;”
So from that we learn that Gabriel is Elias. Not an Elias, the Elias. The one who is in D&C 110:12. And on the mount of transfiguration, possibly, as it would make sense.
In Revelation 10:1 there is an angel (presumably Noah) who descends with a rainbow on his head which signifies the token of the covenant from Noah’s earlier mission. In chapter 10, John hears a voice from heaven which tells him to take the book from the angel’s hand and eat it up.
Also referenced in D&C 77:14.
Moses chapters 7&8 are very significant as we read about the covenants God makes with Enoch and then with Noah.
We are his posterity: Moses 7:42, 51-53
Noah IS righteousness: 7:60-62 and Hebrews 11:7. Righteousness from other scriptures equates to God’s right arm.
This article from 1994 is a really good read on Noah role as well.
https://www.thechurchnews.com/archives/ ... ood-140465