That's because power and authority are almost synonymous terms. That's why it is troubling to hear leaders say "women have power of the priesthood too" when the scriptures dont at all confirm this teaching, so long as we dont adhere to the RLDS version of the D&C, that is.Mahalanobis Distance wrote: ↑January 17th, 2020, 11:08 pm I looked for "priesthood power" in the standard works.
All the results were in D&C or Joseph Smith history. The references mentioning the power of a priesthood (either Aaronic or Melchizedek) were meant all in context of administering ordinances OR having power over offices.
Even in Joseph Smith history: "He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost,"
107: "has power and authority over all the offices in the church"
107: "Melchizedek Priesthood, and has power in administering outward ordinances."
We even have statements saying we are ordained to the power: "provided he is called and set apart and ordained unto this power"
107: "The power and authority of the higher, or Melchizedek Priesthood, is to hold the keys of all the spiritual blessings of the church"
107: "The power and authority of the lesser, or Aaronic Priesthood, is to hold the keys of the ministering of angels, and to administer in outward ordinances, the letter of the gospel, the baptism of repentance for the remission of sins,"
107: "High Priesthood shall have power to call other high priests, even twelve, to assist as counselors; and thus the Presidency of the High Priesthood and its counselors shall have power to decide upon testimony according to the laws of the church."
There are more. These are just the ones from D&C 107 and JS History. There are several that mention "power and keys" together. It even stayes that one is ordained to the power.
What is murkying the waters lately is the ubiquitous use of section 121 as an impeachment against men holding priesthood power. While it is absolutely true that the powers of the Preisthood can only be maintained on principles of righteousness, it still holds that the first step to being able to wield this power or authority, is to be ordained by those who are in authority. The other part that seems to fly in the face of this authority/power conundrum, is that the scriptures state that man loses both authority and power when using it unrighteously. While those arguing that power and authority are two separate things, which the scriptures state otherwise. Again, the play on words is upsetting to most us, because it is not what is in the scriptures and reeks of appeasement to a radical few.

