Daniel 8 Compared with Leviticus 16 - Temple Cleansed
Posted: October 1st, 2019, 8:38 am
Daniel 8 KJB is steeped in Sanctuary language, from the regular day to day service and the year end time service, the Day of Atonement, for it speaks about a “ram”, a “he-goat”, “four horns”, “the daily”, the “sanctuary”, the “prince of Princes” [High priest, Jesus Christ], the “host”, “saint”, “Gabriel” [the covering cherub who replaced Lucifer, who stands “in the presence of God” [Luke 1:19 KJB]], “transgression” [sin] and “cleansed”, and “truth” [Law, etc], and the 2,300 “evening and morning/s”, “many days”, and “time of the end”, “last end” and etc.
In the sanctuary services [Psalms 77:13 KJB], the cleanse part has to do with the transition from the daily to the yearly [day of atonement] in type and antitype, even as Daniel 8 refers to in imagery [Ram [offering], He-goat [sin offering], Four Horns [as in the golden altar] for making atonement, in both place and people], see Leviticus 16:
Leviticus 16:2,13,14,15 - mercy seat [and cherubim thereon]
Leviticus 16:2-9,11-21,23-34 - High Priest, ministration
Leviticus 16:3,5 - ram
Leviticus 16:4,24,26,27,28,30 - washing/burning, thus cleansing
Leviticus 16:5,7,8,15,24 - [Lord's] goat, sin offering
Leviticus 16:5,9,10,15,16,21,27,30,34 - transgression
Leviticus 16:5,6,7,15,16,17,19,20,21,22,23,24,26,27,28,29,30,31,33,34 - people of God, congregation, camp
Leviticus 16:6,17,20 - atonement [so also Leviticus 23]
Leviticus 16:12,13,18 - with four horns outside on altar of sacrifice and four horns inside golden altar of incense [Daniel 8:13-14,26, etc, Revelation 9:13-15, Oct. 22, 1844]
Leviticus 16:16,19,30,33 - uncleanness of persons and places, needing to be cleansed [vs 19, “cleanse”]
Leviticus 16:34 - end of the daily [evening and morning], now the once in the year
Thus what Daniel 8:14 KJB, reveals is the transition of Christ Jesus [Daniel 8:13 KJB, “certain saint”, the wonderful numberer, who numbers the hairs, stars, sands, kingdoms, times and boundaries, etc] in His Great High Priestly role, from one phase [antitypical daily] to another [antitypical yearly] in the Great Heavenly Sanctuary above, per Daniel, Matthew, Acts, Hebrews, Revelation, etc, and also deals with the peoples of that time [1844] afterward, in their own related cleansing. Thus sanctuary, and host.
Daniel 8:1,4,6,7,20 - Ram
Daniel 8:3,5,6,7,8,9,20,21 - horns [8, 4 outside [altar sacrifice], 4 inside [altar incense' -- 2 on ram, 1 on he-got, 4 on he-goat, 1 from winds]
Daniel 8:5,8,21 - He Goat
Daniel 8:10,13,24,25 - the holy people of God
Daniel 8:11,13,14,25 - certain saint [High Priest Jesus]
Daniel 8:12,13,14,24,25 - transgression
Daniel 8:13,15-17 - one saint speaking, and another saint said - covering cherubims/angels [Gabriel and 'Herald']
Daniel 8:11,12,13-14,26 - daily ongoing [evening and morning] and finally ended, yearly commenced
Daniel 8:14 - cleansed
more in Daniel 9-12 KJB where the atonement is found, which is the re-explanation and expansion of Daniel 8.
There are two sets of 'four horns' in Daniel 8 KJB.
The first set of 'four':
[1] “two horns” of the Ram
[2] the “great” or “notable” “horn” of the He-goat
[3] the “little horn” out of the four winds
The second set of 'four':
[1] the “four notable ones” that came out of the He-goat after the “great” or “notable” “horn”.
There are 8 horns in the sanctuary service.
[1] 4 horns on the altar of sacrifice [Exodus 27:2, 38:2 KJB]
[2] 4 horns on the altar of incense [Exodus 30:2, 37:25,26 KJB]
Daniel 8:14 KJB - And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Side note:
The word “cleansed” [Daniel 8:14 KJB] is found tied to the following words, in relationship to the sanctuary and of judgment:
Consider that in Job 25:4 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “justified”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 4, as meaning, “be clean”, and even vs 5, refers to “pure”, referring to a case to be judged, as Job's.
Consider that in Job 15:14 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “righteous”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 14, as meaning, “be clean”, and even in vs 15, refers to “saints” [holy], and “clean” again.
Consider also that Psalms 51:4 KJB, utilizing the same word in Daniel 8:14 KJB, for “cleansed”, is given as “justified”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 4, as meaning, “be clear when thou judgest” [ie. day of atonement, Leviticus 16 & 23:27-32 KJB, see also Revelation 9:13-15, 14:6-7 KJB], then read further in vs 7, of “clean” and “wash”.
Consider that in Job 22:3 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “righteous”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 3, as meaning, “perfect”, and even in vs 4, refers to “judgment”.
Consider that in Psalms 19:7-9 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “righteous”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in [vs7]: “perfect”, [vs 8]: “right”, “pure”, [vs 9]: “clean”, “judgments”, “righteous”.
Etc, etc. for every time the underlying word, as found in Daniel 8:14 KJB, is used in scripture, it almost inevitably is connected with the same words in context, if not in the very same text itself, see [H6663], “צדק”, “tsâdaq” in the King James Concordance.
In the sanctuary services [Psalms 77:13 KJB], the cleanse part has to do with the transition from the daily to the yearly [day of atonement] in type and antitype, even as Daniel 8 refers to in imagery [Ram [offering], He-goat [sin offering], Four Horns [as in the golden altar] for making atonement, in both place and people], see Leviticus 16:
Leviticus 16:2,13,14,15 - mercy seat [and cherubim thereon]
Leviticus 16:2-9,11-21,23-34 - High Priest, ministration
Leviticus 16:3,5 - ram
Leviticus 16:4,24,26,27,28,30 - washing/burning, thus cleansing
Leviticus 16:5,7,8,15,24 - [Lord's] goat, sin offering
Leviticus 16:5,9,10,15,16,21,27,30,34 - transgression
Leviticus 16:5,6,7,15,16,17,19,20,21,22,23,24,26,27,28,29,30,31,33,34 - people of God, congregation, camp
Leviticus 16:6,17,20 - atonement [so also Leviticus 23]
Leviticus 16:12,13,18 - with four horns outside on altar of sacrifice and four horns inside golden altar of incense [Daniel 8:13-14,26, etc, Revelation 9:13-15, Oct. 22, 1844]
Leviticus 16:16,19,30,33 - uncleanness of persons and places, needing to be cleansed [vs 19, “cleanse”]
Leviticus 16:34 - end of the daily [evening and morning], now the once in the year
Thus what Daniel 8:14 KJB, reveals is the transition of Christ Jesus [Daniel 8:13 KJB, “certain saint”, the wonderful numberer, who numbers the hairs, stars, sands, kingdoms, times and boundaries, etc] in His Great High Priestly role, from one phase [antitypical daily] to another [antitypical yearly] in the Great Heavenly Sanctuary above, per Daniel, Matthew, Acts, Hebrews, Revelation, etc, and also deals with the peoples of that time [1844] afterward, in their own related cleansing. Thus sanctuary, and host.
Daniel 8:1,4,6,7,20 - Ram
Daniel 8:3,5,6,7,8,9,20,21 - horns [8, 4 outside [altar sacrifice], 4 inside [altar incense' -- 2 on ram, 1 on he-got, 4 on he-goat, 1 from winds]
Daniel 8:5,8,21 - He Goat
Daniel 8:10,13,24,25 - the holy people of God
Daniel 8:11,13,14,25 - certain saint [High Priest Jesus]
Daniel 8:12,13,14,24,25 - transgression
Daniel 8:13,15-17 - one saint speaking, and another saint said - covering cherubims/angels [Gabriel and 'Herald']
Daniel 8:11,12,13-14,26 - daily ongoing [evening and morning] and finally ended, yearly commenced
Daniel 8:14 - cleansed
more in Daniel 9-12 KJB where the atonement is found, which is the re-explanation and expansion of Daniel 8.
There are two sets of 'four horns' in Daniel 8 KJB.
The first set of 'four':
[1] “two horns” of the Ram
[2] the “great” or “notable” “horn” of the He-goat
[3] the “little horn” out of the four winds
The second set of 'four':
[1] the “four notable ones” that came out of the He-goat after the “great” or “notable” “horn”.
There are 8 horns in the sanctuary service.
[1] 4 horns on the altar of sacrifice [Exodus 27:2, 38:2 KJB]
[2] 4 horns on the altar of incense [Exodus 30:2, 37:25,26 KJB]
Daniel 8:14 KJB - And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Side note:
The word “cleansed” [Daniel 8:14 KJB] is found tied to the following words, in relationship to the sanctuary and of judgment:
Consider that in Job 25:4 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “justified”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 4, as meaning, “be clean”, and even vs 5, refers to “pure”, referring to a case to be judged, as Job's.
Consider that in Job 15:14 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “righteous”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 14, as meaning, “be clean”, and even in vs 15, refers to “saints” [holy], and “clean” again.
Consider also that Psalms 51:4 KJB, utilizing the same word in Daniel 8:14 KJB, for “cleansed”, is given as “justified”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 4, as meaning, “be clear when thou judgest” [ie. day of atonement, Leviticus 16 & 23:27-32 KJB, see also Revelation 9:13-15, 14:6-7 KJB], then read further in vs 7, of “clean” and “wash”.
Consider that in Job 22:3 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “righteous”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 3, as meaning, “perfect”, and even in vs 4, refers to “judgment”.
Consider that in Psalms 19:7-9 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “righteous”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in [vs7]: “perfect”, [vs 8]: “right”, “pure”, [vs 9]: “clean”, “judgments”, “righteous”.
Etc, etc. for every time the underlying word, as found in Daniel 8:14 KJB, is used in scripture, it almost inevitably is connected with the same words in context, if not in the very same text itself, see [H6663], “צדק”, “tsâdaq” in the King James Concordance.