Brilliantnightlight wrote: ↑September 19th, 2019, 1:24 pmReading how you talked about the jews sacrificing a lamb in the morning...and then another lamb at night, made me think of ElijahAlaris wrote: ↑September 19th, 2019, 12:13 pmI truly appreciate the questions. I'm having a rough couple of days, so there's nothing like discussing these mysteries that perks my spirits up.Robbinius wrote: ↑September 18th, 2019, 7:38 am I'm loving the article so far. I'm a bit puzzled at a couple of things:
The 8th angel (The Davidic Angel) is then seated upon the throne of Adam. The Destroyer - the Angel of the Lord - is the one who is then seated upon the throne by the Father. He is the one who works the vineyard. John describes him as "He who sitteth upon the throne."
Revelation 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
I'm not sure I'm following you here. It appears you are saying Revelation 5:12 is referring to Abaddon. However, I believe this is referring to Jesus who is the Lamb slain. I could be missing it, but where do we have record of Abaddon being slain? I realize the two Olive branches will be slain in defending Jerusalem from the great and terrible army, but is that sacrificial? After all, there are two there who are killed. That seems like a different thing than what this verse is taking about.
I'll first answer the question as to what I'm saying and then add in what I've suggested elsewhere.
Firstly, are these two verses about Jesus or the Davidic Servant? Yes. This understanding applies to what I'm saying and also to what I've suggested.
What I'm saying is Jesus Christ is the Lamb who was slain in verse 12 ... to what end? To receive: power, and riches, and wisdom, and strength, and honour, and glory, and blessing. For Himself? Of course not!!! Then for whom? The answer is in the next verse: "Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever"
Who "sitteth" upon the throne? The Angel of the Lord. When John gets to the point where he ties this all together, what does he do? Mystery solved.
So the achievements of Jesus Christ are first for his Heir, the Davidic heir - and then because of His heir, they are then unto Him ... and for how long? Forever and ever (Ezekiel 37.)
That's seven rewards for the seven accomplishments of the Rod of Jesse in Isaiah 11. The primary goal & accomplishment of the Atonement of Jesus Christ is ransoming His heir. On the day of Atonement, the High Priest makes Atonement for himself, his house, then Israel. A lamb per house on Passover is a clear indication that these sacrifices (yes plural sacrifices of Saviors for their Sons) are extremely intimate / personal primarily for a person (firstborn), then their house....then everyone else. That's why passover is all about passing over the firstborn. Without Jesus, His firstborn could never ascend to his own throne and receive his everlasting name. So, yes Jesus it the firstborn of Elohim, but the Holy Ghost is becoming the firstborn of Jesus Christ. The spiritually begotten son made Holy by Jesus Christ. The...Holy ...Spirit.
And who makes Atonement for everyone else? The High Priest of Israel by the blood of the Lamb. This is literally all over the place in regards to the Holy Ghost, the Davidic Servant, and the Angel of the Lord. All three have the keys of judgement - what is judgment if not Atonement?
This will make plain, clear sense to you I'm certain: As the Lucifer sought glory for himself, how do the actual Gods contrast? Jesus couldn't stop giving glory to His father and the ends of His sacrifice are for His heir, His house, Israel, then everybody else. Is that PC? Nope. True nonetheless.Robbinius wrote: ↑September 18th, 2019, 7:38 am I realize Jesus' dominion before being born to Mary was worlds, but He still had more to receive after the atonement. We do know that Jesus received a marked difference after His resurrection, as noted by Him referring to Himself and His Father both being perfect in 3 Nephi 12:48. But He ascended to the higher level of His Father after performing His atonement, which would probably indicate a reception of more "power, and riches, and wisdom, and strength, and honour, and glory, and blessing," would it not? I don't think the DS is the only being who increases through the execution of duty in this round.
I do agree that 13 refers to both, and that the 8th angel is he who sitteth upon the throne.
So is it any wonder that when we take a closer look at the Gods they're constantly giving glory and power elsewhere? Michael vacates his throne for crying out loud - allows someone else to rule upon it. And who is that person? What's his name? That's right we don't know! He's been pruning the vineyard in freaking anonymity.
And Jesus? What's He all about? Blessing and glory and honor and power be unto Himself? Of course not. And who are the 24 elders toe declare the lamb as "worthy?" Certainly they have no dominion to make such a declaration unless these 24 elders are higher than Jesus Christ. Unless their declaration of "worthiness" pertains to the Angel of the Lord - "The sacrifice is worthy to ransom this man permanently from manhood into an everlasting dominion of godhood.
You literally can't find a legitimate God who gives glory unto himself.
As far as what I've suggested: There are two lambs sacrificed for seven days during the levite cleansing ritual. A morning lamb and an evening lamb. An alpha (dawn) lamb and an omega (dusk) lamb. So, could Jesus and the Davidic Servant be the first and final step of this path to join the Elohim as Joseph Smith suggests in King Follett? The anointing of the Davidic Servant as the Word of God is how Jesus was first anointed.
Jesus Christ - the Anointed Savior ... Or does it mean the Savior of the Anointed?
Are the two witnesses anointed to this same end? Are they participants of the davidic covenant in that they receive the same cup and same baptism but to lesser degrees as Jesus suggested to James and John?
1st Kings 17
6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
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Anyway.... I always assumed the DS was one of the Two Witnesses. Maybe the second is the one the DS gives his glory to.
If its isnt...who do you think the DS will give his place to? Assuming, like you said, all Gods make way for an heir.
Also...do you think the DS is old, young, or unborn?
A sacrament at the beginning and a sacrament at the end. Very interesting and that likely points to the same symbolism.
I agree the DS is one of the two witnesses, and I believe the ceremonial disrobing of Aaron on Mount Horeb to dress his son Eleazar symbolizes the ascent of the DS whereupon the second witness is clothed. I believe the "root of Jesse" in Isaiah 11 / D&C 113 is the second witness and that is why the priesthood rightly belongs to him - that statement is one of inheritance imho. After all, the DS is ascending from priesthood to both priesthood and kinghood.
Zechariah 6:13 Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Just one question - how is it your username is now lowercase??
