I can't quite call myself a software engineer yet, but I'm worked with a few different languages and types of projects. I've worked with Databases and helped create websites at a startup, I've studied Data Structures and Algorithms and a few other subjects etc. Maybe one daySJR3t2 wrote: ↑June 10th, 2019, 10:14 pmStahura are you software engineer, I am, and I know exactly what you are talking about regarding the debugging process. I also see it in figuring out doctrine as well. It's all inter-related. And in fat I have even said like a hologram before. https://seekingyhwh.com/2017/11/24/hologram/Stahura wrote: ↑June 10th, 2019, 5:40 pmAre you familiar with programming? The thing with debugging is that in fixing one bug, you might create or unveil another 3. There's a funny gif I see all the time of a funny little character with a wrench. He fixes a leaking pipe. However, once he tightens one part of the pipe, a portion of the pipe to the left starts leaking. When he fixes that portion, 2 more parts leak. When he fixes those parts, the portion of the pipe coming out of the ceiling bursts!Alaris wrote: ↑June 10th, 2019, 3:45 pmStahura,Stahura wrote: ↑June 10th, 2019, 3:37 pm
I have read through that thread, I don’t agree with your ultimate conclusion because it’s clear to me that the Holy Spirit = Holy Ghost. A simple study of the Greek Bible takes you a long way.
That doesn’t mean that you’re essentially still correct in the majority of what you have said. It doesn’t mean that the Davidic Servant can’t have a calling that is involved with the Holy Spirit in a way that nobody else is, but I simply do not believe that the Holy Ghost is a person, and individual. It’s the Holy Spirit , the Spirit of Christ.
In addition to my own personal study and revelation, the arguments that I’ve read from various people that the Holy Ghost and Spirit are the same have been very persuasive , very clear. I’ve been persuaded by your posts on the topic of the Davidic Servant with the exception that the Holy Ghost is a personage and is the Davidic Servant, I don’t see it. The only weak point of your entire theory on the topic is this one aspect, the part where you say the Holy Ghost is the Davidic Servant. The argument just isn’t as strong as those arguments that show the Holy Ghost is the Holy Spirit.
I think you could easily take the entirety of what you’ve said on the topic of the Davidic Servant and reconcile it with the idea that the Holy Ghost = Holy Spirit and you could end up with almost the exact same beliefs, with small tweaks.
If you do not believe the Holy Ghost is a person, then please explain John 14 - 16. Is Jesus referring to Himself? Is it a coincidence that the Comforter of John 16 who reproves the world of sin and judgement just happens to align with the description of the Rod of Jesse in Isaiah 11 who also reproves the world of sin and judgement?
In whose name do we baptize? Why are three persons listed? Notice how we don't say "Jesus" in the prayer - why not? The way it's worded, these three offices are titles, and actual names of each individual are left out.
I appreciate your kind words above - I really do. However, the conclusion that there is no individual who occupies the office of The Holy Ghost is no small matter. If he exists, every effort to make it seem he doesn't helps the adversary.
Joseph Smith (President)
But the Holy Ghost is yet a spiritual body and waiting to take to himself a body, as the Savior did or as God did or the gods before them took bodies; for the Savior says the work that my Father did do I also. . . . He took himself a body and then laid down his life that he might take it up again. (The Words of Joseph Smith, p. 382; standardized)
Franklin D. Richards (First Presidency)
Joseph also said that the Holy Ghost is now in a state of probation which if he should perform in righteousness he may pass through the same or a similar course of things that the Son has. (The Words of Joseph Smith, p. 245; standardized)
He exists.
The fact that I've grown up in the church and never heard of the fact that there is one angel of the Lord advocating for Israel, and our modern scriptures support this .... blows my mind. There is a nameless angel who is a freaking pillar of fire for Israel and nobody stops and asks, "Hey who is this guy?" It's almost like a spirit of deep sleep has been poured out upon us all.
So it is with these types of discussions(Hence why I like them). It can branch off into so many directions.
So, going down the branch of titles..
In the Book of Mormon, Jesus Christ is THE ETERNAL FATHER. He is both the Father and the Son. I got myself a replica of the 1835 edition, and it refers to him as the Eternal Father, not the Son of the Eternal Father. This does not mean he did not have a Father, but it does mean he acted in both the role of Father and Son. How far do those roles extend then?
In Mosiah, Abinadi makes this clear that Jesus is the Father and the Son. That same Jesus descends from heaven in 3 Nephi 11 and then commands them to baptize in the name of the Father and the Son and the Holy Ghost. So is that Jesus, Jesus, Davidic Servant? Is that Jesus Father, Jesus, Davidic Servant?
You don't need to answer those questions, they are hypothetical. I only pose those questions to say that even if it seems that certain things line up at first glance, they might not actually line up. Things aren't always as cut and dry as they seem.
It very well may be just a coincidence.Is it a coincidence that the Comforter of John 16 who reproves the world of sin and judgement just happens to align with the description of the Rod of Jesse in Isaiah 11 who also reproves the world of sin and judgement?
Let me use the topic of Justification and Sanctification as an example real quick.
Moses 6:60 says we are justified by the Spirit and Sanctified by the blood of Christ.
D&C 20:30 says we are justified by grace and sanctified by grace
Romans 5:1 says we are justified by faith
1 Corinthians 6:11 says we are justified by the Spirit
3 Nephi 27 says we are sanctified by the Holy Ghost.
Alma 5:54 says we are sanctified by the Holy Spirit
I've had people correct me when I say we are Sanctified by the Spirit. I'm told we are sanctified by the blood of Christ.
I've had people correct me when I say we are Sanctified by the Blood of Christ. I'm told we are sanctified by the Holy Ghost.
I've had people correct me when I say we are Sanctified by the Spirit, I'm told we are sanctified by the Holy Ghost.
I've had people correct me when I say we are Justified by Faith. I'm told we are justified by grace or by the Spirit.
Yet the Scriptures testify that we are sanctified by all 3?
The scriptures testify that we are also justified by Faith, Grace, and the Spirit
There may be many scriptures that seem to contradict each other when they don't contradict each other at all, they are all true, it's just a matter of looking at a topic from a different angle.
There are also probably plenty of scriptures that seem to be saying the exact same thing that aren't saying the same thing at all. it's just using the same phrase uttered elsewhere. I've never quite thought of this before, so I'll have to go study to find some examples.
I'm not being closed-minded by any means, I frequently revisit topics. I've had too many scriptures suddenly become profound on the 100th time reading it to stop revisiting topics. I have gone back and pondered whether or not the Holy Ghost and Spirit are the same thing many times. I have often pondered the identity of the Holy Ghost, if he really were a personage. I will certainly continue to revisit this topic.
If I had to give you my full opinion, it's this.
The Holy Ghost and Holy Spirit are the same thing. First, given the context that each of them is used, they appear interchangeable.
Second, Holy Ghost is always an IT, never a HE.(Every time the term Holy Ghost is explicitly used).
Third, the original greek word was the same in every instance, translators could have used the term "Spirit" instead and it wouldn't have made a difference.
Fourth, I believe Lectures on Faith is one of the most important sections of scripture in existence.
I believe Joseph knew precisely what he was saying when he said that there are 2 personages in the Godhead that are one through the MIND/SPIRIT of God and that all the disciples of God can be one with God and Jesus through that same MIND/SPIRIT
Fifth, the section that teaches that the Holy Ghost is a personage is Section 130. William Clayton was not a scribe for any revelations except magically for 130, a section that directly contradicts Lectures on Faith and allegedly section 132 that was conveniently lost but copied by some random nobody (Kingsbury) who was even less likely to have anything to do with Joseph's revelations than even William Clayton and left in a trunk for a decade before BY decided to reveal it to the church. D&C 130 wasn't a revelation, SJR3t2 points this out.
Sixth, I think it possible for Joseph to be incorrect on somethings, that could apply both to the things I'm making an appeal to(Lectures on Faith) and the things you're making an appeal to(Words of Joseph Smith).
I think it'd be very easy to see references to "The Spirit of the Lord" that visited Nephi and eventually begin calling it the "Holy Ghost" because it sounds like it makes sense. Both phrases seem to indicate the same thing, they are both "spirit" and "of the Lord". IMO, this is where the confusion begins. I think it's perfectly reasonable to backtrack, cease using the term "Holy Ghost" as a synonym for the Spirit of the Lord that appeared to that prophet(Not to be confused with the Spirit of the Lord that falls upon the Saints), and you can still have almost the entire teaching of the Davidic Servant that you have spread on this forum.
Joseph Smith (President)
But the Spirit that Appeared to Nephi is yet a spiritual body and waiting to take to himself a body, as the Savior did or as God did or the gods before them took bodies; for the Savior says the work that my Father did do I also. . . . He took himself a body and then laid down his life that he might take it up again. (The Words of Joseph Smith, p. 382; standardized)
Franklin D. Richards (First Presidency)
Joseph also said that the Spirit that Appeared to Nephi is now in a state of probation which if he should perform in righteousness he may pass through the same or a similar course of things that the Son has. (The Words of Joseph Smith, p. 245; standardized)
If Joseph was wrong, or his words were written down incorrectly, it's possible what he really meant, or SHOULD HAVE said is the above(See what inserted in blue).
And thus, almost your entire theory remains true AND a proper understanding of the Spirit of the Lord is retained.
Interesting post I'm gonna check that out tonight.

