Lizzy60 wrote: ↑April 2nd, 2019, 9:23 pm
brlenox wrote: ↑April 2nd, 2019, 9:04 pm
B. wrote: ↑April 2nd, 2019, 6:24 pm
brlenox wrote: ↑April 2nd, 2019, 5:21 pmSeveral of you folks...not just you need to really come to an understanding of what our relationship with Christ is and how it is accomplished...
Wow, how very condescending.
What is it that the scriptures say about how the wicked take the truth...I'm sure you remember it....but at least you realized I was including you in the group. I should add though it was not my intent to be condescending but to point to valid and consistent and true doctrine as opposed to just opinionating all over the place.
Speaking of scriptures, you can't read the Book of Mormon without realizing that the talk you linked is full of false doctrine, and anti-scriptural in almost every sentence, and most certainly in the main points BRM is making. He was reprimanded by the Brethren for this talk, but in order to save face, they let it stand.
You claim to be somewhat of a scriptorian. How is it that you could agree with someone who says that members of the Church of JESUS CHRIST should not worship Christ, or develop a close and special relationship with Him? How can you agree with someone who discourages members of His Church from doing what Enos did? Or Lehi, Nephi, and almost every other faithful person we read about in the Book of Mormon?
First off Elder McConkie kind of asks the same question in reverse when he inquires of when has anyone heard a prophet or an apostle preach the doctrine that was being outlined in the book.
The second thing is that I know Elder McConkie. I have read his writings, I have studied his talks, and lately I have found I can do a mean impression of his delivery in a conference talk. I have poured through and over and all around his material and I know what Elder McConkie thinks about most subjects. I know that what you and others are hearing are not relative to the question as you have asked it. Somehow you are projecting something that Elder McConkie does not express and in doing so are mistaking his delivery to be something other that what it is. For instance consider upon this quote from Elder McConkie:
I repeat: apostles and prophets simply serve as patterns and examples to show all men what they may receive if they are true and faithful. There is nothing an apostle can receive that is not available to every elder in the kingdom. As we have heretofore quoted, from the Prophet's sermon on the Second Comforter: "God hath not revealed anything to Joseph, but what he will make known unto the Twelve, and even the least saint may know all things as fast as he is able to bear them." (Teachings, p. 149.) It follows that everything stated by Elder Oliver Cowdery in his charge to the apostles could also be given as a charge to all elders. Every elder is entitled and expected to seek and obtain all the spiritual blessings of the gospel, including the crowning blessing of seeing the Lord face to face.(Bruce R. McConkie, The Promised Messiah, 578-595
So knowing this I know that what ever Elder McConkie does mean it does not mean he is discouraging making the PROPER efforts to receive the Lord Face to Face. Here is another:
It is the privilege of all those who have made their calling and election sure to see God; to talk with him face to face; to commune with him on a personal basis from time to time. These are the ones upon whom the Lord sends the Second Comforter. Their inheritance of exaltation and eternal life is assured, and so it becomes with them here and now in this life as it will be with all exalted beings in the life to come. They become the friends of God and converse with him on a friendly basis as one man speaks to another. (B. McConkie, The Promised Messiah: The First Coming of Christ 584.)
This again seems to point to something other than what you are getting out of the Elder McConkie statements. However, there are subtle hints of his perspective even in this quote that match exactly with what he is saying in the talk. He focuses on the fact that the Father sends the Second Comforter at His discretion. The Father is the lead in this entire process of calling and election made sure and receiving the Second Comforter.
Here is another quote:
There is a divine outpouring of heavenly grace and power that exceeds anything else known to men or angels. There is a Spirit-conferred gift that is greater than anything else of which the human mind can conceive. There is a spiritual endowment so wondrous and great, so beyond comprehension and understanding, so divine and godlike in its nature, that it cannot be described in words. It can only be felt by the power of the Spirit. Those only who are the peers of the prophets and who mingle with seers on equal terms; those only who like Isaiah and Ezekiel and John and Paul have laid their all on the altar and have risen above every carnal desire; those only who are in harmony with the Lord and his Spirit and who keep his commandments as they are kept by the angels of God in heaven—they alone can receive this gift. It is called the Second Comforter. (Bruce R. McConkie, The Millennial Messiah: 677.)
This dispenses with the casual ask and you shall see mentality that so many seem to be proponents of on this forum. Receiving the Second comforter is far more than getting to be pals with the Savior. It is a lifetime of sustaining the prophets, of keeping the commandments, of complete and total sacrifice of our will to the Lord. I know Elder McConkie and several of these quotes open up his intent and how he views the world and it is different that what everyone has accused him of here.
Finally, while I can provide pages upon pages of his thoughts that lend clarity to this talk of our relationship with the Lord I will end with this one:
We don’t need to get a complex or get a feeling that you have to be perfect to be saved. You don’t. There’s only been one perfect person, and that’s the Lord Jesus, but in order to be saved in the Kingdom of God and in order to pass the test of mortality, what you have to do is get on the straight and narrow path—thus charting a course leading to eternal life—and then, being on that path, pass out of this life in full fellowship. I’m not saying that you don’t have to keep the commandments. I’m saying you don’t have to be perfect to be saved. If you did, no one would be saved. The way it operates is this: you get on the path that’s named the “straight and narrow.” The straight and narrow path leads a very great distance, to a reward that’s called eternal life. If you’re on that path and pressing forward, and you die, you’ll never get off the path. There is no such thing as falling off the straight and narrow path in the life to come. If you’re working zealously in this life—though you haven’t fully overcome the world and you haven’t done all you hoped you might do—you’re still going to be saved. You don’t have to have an excessive zeal that becomes fanatical and becomes unbalancing. What you have to do is stay in the mainstream of the Church and live as upright and decent people live in the Church—keeping the commandments, paying your tithing, serving in the organizations of the Church, loving the Lord, staying on the straight and narrow path. If you’re on that path when death comes you’ll never fall off from it, and, for all practical purposes, your calling and election is made sure.” Bruce R. McConkie, “The Probationary Test of Mortality,” Jan 10, 1982, at the SL Institute
It is some of the same concepts as in the talk but what he is trying to speak to in the our "Relationship with the Lord" talk is the spirit of "excessive zeal" that is "fanatical" and "becomes unbalancing."
Lizzy60 wrote: ↑April 2nd, 2019, 9:23 pm
Speaking of scriptures, you can't read the Book of Mormon without realizing that the talk you linked is full of false doctrine, and anti-scriptural in almost every sentence, and most certainly in the main points BRM is making. He was reprimanded by the Brethren for this talk, but in order to save face, they let it stand.
Have you seen this reprimand? Or is this just more third party claims. I do not know I have searched and never found. While it may even be that there was a reprimand Elder McConkie was known for his forthrightness. I hope he won't consider me bold for thinking I might understand why he on occasion chose public rebuke. There is a gospel principle that speaks to repentence: Elder George Q. Cannon speaks to this in a talk from long ago:
We could conceive of a man honestly differing in opinion from the Authorities of the Church and yet not be an apostate; but we could not conceive of a man publishing these differences of opinion and seeking by arguments, sophistry and special pleading to enforce them upon the people to produce division and strife and to place the acts and counsels of the Authorities of the Church, if possible, in a wrong light, and not be an apostate, for such conduct was apostasy as we understood the term. We further said that while a man might honestly differ in opinion from the Authorities through a want of understanding, he had to be exceedingly careful how he acted in relation to such differences, or the adversary would take advantage of him, and he would soon become imbued with the spirit of apostasy and be found fighting against God and the authority which He had placed here to govern His Church.[/u] (Repentance and Conversion, Russell M. Nelson, Of the Quorum of the Twelve Apostles)
My thoughts are that as a Apostle of the Lord Elder McConkie thought it not unreasonable that if a public body of the church had been misled with incorrect doctrine then a public rebuke was appropriate to warn the saints and to allow the offender the best opportunity at repentance by publicly responding to the situation. Brother Pace was admirable in his response to his eternal credit, I'm sure.
So you ask how I can agree with Elder McConkie and what you have contrived to be unscriptural....I clearly do not see it as unscriptural. I have yet to see a single verse that says we worship the Son as the Father.
Yes, I have to admit that the distinctions become very fine because we can find prophetic commentary that speaks to worshiping the Savior for his role in our salvation. Please consider:
We love Him. We honor Him. We thank Him. We worship Him. He has done for each of us and for all mankind that which none other could have done. God be thanked for the gift of His Beloved Son—our Savior, the Redeemer of the world, the Lamb without blemish who was offered as a sacrifice for all mankind. First Presidency Message Inspirational Thoughts By President Gordon B. Hinckley
However it is never in a superlative manner which places the Father in a secondary position. This is the "unbalanced" or "fanatical" that Elder McConkie is not at all fond of. However, note how President Hinckley balances his statement of worship by praising the Father for the gift of his Son.
In the big scheme of things a newly baptized member of the church would not be held accountable for many errors in judgment that someone who did know better would be held accountable to. However as we advance in knowledge and understanding there are personal issues and flaws in our character that if we do not overcome will place us in a state of opposition. Subtleties become the playing field of judgment. Elder McConkie is addressing the subtleties of error that those on the quest of receiving the Second Comforter should know better than than to commit. Hyper focusing on the Savior to the displacement of the Father is one such subtlety.
Lizzy60 wrote: ↑April 2nd, 2019, 9:23 pm
You claim to be somewhat of a scriptorian. How is it that you could agree with someone who says that members of the Church of JESUS CHRIST should not worship Christ, or develop a close and special relationship with Him? How can you agree with someone who discourages members of His Church from doing what Enos did? Or Lehi, Nephi, and almost every other faithful person we read about in the Book of Mormon?
First, I don't think I have ever made that claim. I know much in the scriptures and the writings of the prophets
but the real sense of what I feel is I lament that my mind requires me to repeat over and over efforts at pounding them into my useful repertoire for the slowness and difficulty of retention. I forget a Hundred times more than I have studied and researched and it troubles me sometimes. I am good with words and exceptional at parsing correct understanding because I go to such lengths to gather every single thing on a subject. I do what the Lords says and I search it out thoroughly and then I allow him to teach me and I record the entire process in my studies. Some will read that as arrogant - it is simply what I am and I feel no shame in acknowledging these things either positive or negative.
I hope I have thoroughly answered your question though with examples that Elder McConkie does not discourage anyone as you have characterized it. In fact in the bulk of his other material it becomes clear he hopes all will come unto Christ and receive the Second Comforter. However, he generously recognizes that looking beyond the mark will find many outside of the goals they seek and he warns them of the risks - as a caring and loving Apostle should.