Re: Temple changes
Posted: March 29th, 2019, 2:41 am
We have been told that we need to rely on personal revelation to help us navigate the times we live in, and you call personal revelation a focus on self setting oneself then up for missing the message?? Personal revelation is not supposed to be a “feeling” or even a “gut feeling”...personal revelation is to receive insight, understanding, and knowledge to your mind from God. Personal revelation is not trivial nor should it be discouraged. Personal revelation is not the typical “confirmation” type of feeling or understanding that we express when we experience the Holy Ghost in our bosom. This is a literal windows of heaven opening experience that cannot be confused with a burning bosom experience. THIS IS what we should be experiencing in the temple if we desire to. Sure we could focus on the words and the words alone and we can be great at regurgitating them, but where is the understanding? The REAL message? Where is the inspiration and impression on our souls without receiving from Heaven truth beyond our imperfect human words?dezNatDefender wrote: ↑March 28th, 2019, 9:12 pmI don't think we are even talking at the same level. Yes the message is what's important, but words are what communicate the message. Change the words and you change the message.MMbelieve wrote: ↑March 28th, 2019, 7:22 pmThere are many who digest every single word for some hidden or higher meaning in the temple and the scriptures. The message is whats important. The ordinance is whats important.dezNatDefender wrote: ↑March 28th, 2019, 4:27 pmSo when someone accuses you of a hate crime, it doesn't matter what the definition of the word means?
If someone says all we need to do to follow Jesus is just to "love"-it doesn't matter what the definition of word love means?
To say words don't matter is reductio ad absurdum and you make religion into whatever you want it to be with no guiding star.
And even more beyond that when you say words don't matter, what you are saying in effect is that proper communication doesn't matter. Words, language is the mechanism by which we can functionally communicate with each other across time and across individuals.
To say that words don't matter in something as important as the endowment is to effectively say that properly communicating what the endowment means doesn't matter. It renders the endowment utterly meaningless across multiple people, because there is no common or shared value system of what it means. If the words don't matter, it means the common understanding of communicating the endowment doesn't matter.
It makes a mockery of any idea that there is such a thing as truth.
Which is unfortunately, exactly the path the Church is going. Truth is simply at an individual level-whatever you believe your own truth is, there is no such thing as a common truth, or an underlying truth by which multiple people can guide their lives. It becomes a free-for-all with individuals picking and choosing whatever "truth" they "feel" is their own.
It devolves into lawless, because without a common understanding of truth there is no mechanism to have a law, and if there is no law it means there is no such thing as sin, which means there is no such thing as a God and each individual becomes their own God.
The fruits of this ideology (which is plentiful in today's society), will ultimately destroy societies and nations . . .and it will destroy religion.
There is a universal truth but how that truth is said in words can differ greatly to which ever audience and culture and era its being expressed to. Think of the parables given, could the exact same idea been given with different words and different types of parables? Absolutely. We need to put more weight on personal revelation and the spirit while in the temple than on particular words or we run the risk of becoming prideful and missing the whole point.
This is all I meant.
Yes parables can be given in different formats, but the endowment isn't a parable (unless you believe there was no Adam and Eve). It is a story which conveys the literal creation of this world, our bodies, and the fundamental relationship between men and women and then to God.
If you want to make a new/modern parable to convey a similar message that is fine. But let's take the parable of the sower. Seeds fall on the wayside, some on rocky ground, and some on good soil, and some on soil with thorns. You could use a different framework to convey the same message-absolutely. But if you modify the parable and instead of having 4 classes of seeds have 3 classes of seeds, you've fundamentally changed the message. Let's say you remove the part about some falling on rocky ground.
One can claim . . .well it's the same parable, you haven't changed anything. It's the same meta-parable (as in a story about those who hear the word of God), but the parable HAS changed. You've fundamentally lost something by removing one class of seeds.
Now, if one wants to claim that the true interpretation of the parable of the sower really only had three classes, instead of four. For some reason, in Christ's time He really meant 3 classes, not four and that somehow over time those 3 classes morphed into 4 classes and now by removing one class we are getting closer to the actual truth, that's a legitimate claim to investigate.
I have no problem with that type of a claim-but that is all it is "a claim". In order to make that claim, reality, and not just something that you thought up-you need to have significant weight of evident explaining why your new supercedes the old, common interpretation. And just saying "well we're more enlightened" now is not good enough-that's an extreme amount of hubris based on nothing except a modern cultural viewpoint with no actual evidence or weight of evidence to show. Now, if you had a manuscript that had a different version of the sower, went back to the original translation, or had some new Scripture, then other can weight the evidence and make a conclusion. Without it, all you have is the power of belief-and not a belief in God . . .but a belief in your ability to accurately correct the supposed "errors" of the past.
"We need to put more weight on personal revelation and the spirit while in the temple than on particular words or we run the risk of becoming prideful and missing the whole point."
No, what you claim here actually has the opposite effect. More weight on "personal revelation", means more importance on self, rather than on discovering the actual message. "Personal revelation" these days just means, look I "prayed" (i.e. I said words in my head), I felt something that I interpret as "the Spirit" telling me that this specific idea I have is a "good idea". Never mind that the personal revelation goes contrary to what was once a very common understanding of Gospel principles.
Because in the Church we have lost and I do mean lost, the actual Scriptural knowledge of reading the Scriptures, all anyone ever does is rely upon "personal revelation", which more often than not just ends up being a "gut feeling" rather than actual Revelation from God. Everyone thinks they are a Nephi slaying Laban, except you can't be a Nephi slaying Laban, unless you know the True Doctrine. You can't understand "personal revelation" until you fundamentally understand what are the basic rules that God has laid out-which are found in the Scriptures.
Which brings me back to the endowment. We have three separate, distinct, individual records of the Creation. Each and every one of them re-iterates the exact same thing; which is Adam was created first, Eve was created to be a helpmet, Satin beguiled Eve and she partook first, Adam partook next, God cursed Satan, God cursed Eve, God cursed Adam. Eve's seed (Christ) crushes Satan, Eve submits to her husband Adam, Adam submits to God.
Three records, three testimonies . . .and now, a man (who has not produced a single new scripture which has been ratified by the Body of the Church, who has not produced a single Revelation which has been demonstrated and proved to be true revelation), changes the Endowment session to rip out the section where Eve submits to her husband, thereby changing the parable, and you think that is approved by God?
I think it just shows the sad, sad state of affairs of the members of the Church. They are so starved for something, anything to demonstrate Revelation that they will soak up anything and everything without seriously contemplating if it is true or not. They won't know a true or a false prophet if he came and smacked them upside the head.
Like I said, I'm all for a change, if the evidence can be shown that the new changes are an actual restoration of the true meaning. Which in the case of the endowment should mean that Pres. Nelson better get busy re-translating the PGP and Genesis.
Otherwise, it's just a socio-political stunt.
It seems the entire word focus for you is that women dont covenant to their husband but to God. Why is this so concerning?
Sure you believe the leaders have now gone and changed some fundamental aspect of the gospel but have they really? What did they really change? Where is the scripture that says a woman doesnt covenant with God but only to her husband?
An LDS couple married by a bishop in a chapel...did that bishop change the fundamental relationship between man and woman when he didnt require the wife to covenant to follow her husband or hearken unto him? Why, when he has the couple grip their hands as they do in the temple (showing part of the sealing) does he not use the same covenant wording? Hes a bishop and they are in the chapel and they will soon be sealed. You would think he would resemble their future covenants as much as possible right?