He talked about how William Clayton emigrated from Nauvoo to Salt Lake and had left his wife behind for his journey, since she was pregnant and unable to travel at the time. Certainly, they were going to be reunited when circumstances allowed. The brother talked about how William was anxiously concerned for his wife's welfare and was so pleased to receive a letter indicating that she had bore him a son and they were both okay. He was so grateful to Heavenly Father for this blessing. I think it was pretty clear to any listener that William was a dedicated husband, on an errand of the Lord, sacrificing his time with his new wife, and so pleased with the blessing of his new son. Pretty straightforward and certainly faith-promoting.
It occurred to me that there could be more to this story, though, since William had been a contemporary of Joseph Smith and was now looking to Brigham Young as the new leader. I Googled 'William Clayton wives" and found this on a BYU website:
https://rsc.byu.edu/archived/preserving ... -history-0After Joseph Smith introduced to him the principle of plural marriage, the married Clayton took on four additional wives. One soon left him, but when he was forced to leave Nauvoo in February 1846, he was accompanied by three wives, four children, a mother-in-law, and a few other in-laws, while another pregnant wife remained temporarily behind.
(Later)...he increasingly directed much of his personal energy into private business and public service. He needed to, for after marrying five additional wives, he had many mouths to feed. In total, he was the husband of ten women and father of forty-two children, though four of his wives left him for various reasons. When he died at age sixty-five, he left four living widows, thirty-three living children ranging in age from ten to forty-three, and one child on the way.
So, the context of the situation was quite a bit different than what was implied. I believe the story was told in a way to engender empathy for the stalwart William Clayton, emphasize the sanctity of marriage and traditional values, and the nobleness of sacrifice for the Lord, all in an effort to make the church look TRUE. That William had OTHER wives, amounting to three in tow, with four kids and in-laws, with six more wives to be wed in the future, no hint was given. I think those details would have seriously undermined the intent of telling the story. The wife in Nauvoo was referred to as 'William's wife", not "one of William's wives, which would have been correct and not misleading.
I texted the brother in the 2nd hour what I had found about William Clayton and after church we talked a bit. He actually knew all these things. I pointed out that the story was misleading and there's a lot of this in church lore. He disagreed and said there was nothing wrong, as he had stated facts. I later vented to our bishop, who's my friend, about our tendency in the church to gloss over things that could create quite a reversal of sentiment. He got a little frustrated with me and said he didn't base his testimony on such trivial things, but just tries to keep the basics in check. My other friend's wife saw no problem with it, since certainly William was concerned about his one wife in Nauvoo, even though other wives and children were with him. Her husband (my friend, convert of three years) thought it was downright deceptive. My own wife said she imagined that most people hearing this story were figuring that there were other wives, since that's what was going on at that time among church leaders. I just don't like the general ease with which this stuff goes down and how almost nobody seems to see any problem with it. Any investigator in that meeting would feel pretty deceived, I think, to learn about what was left out of the story.
Anyway, this stuff doesn't settle well with me, at all. I can't imagine for a second that God would countenance any of this slippery hokery-pokery. Or, DOES HE? As Mormons, we're inclined to suppose that God is QUITE OKAY with a little deceit here and there. I don't like being in a religion where so many people are so comfortable with deception - the men, especially. It's not like modern Mormons have much reason to deceive anyone, anyway, but it's galling how they don't register a problem with this kind of stuff. I suppose it's because they've been so carefully taught that leadership is inerrant in any serious way, and whatever they do is God's will. I don't like it and it makes me feel like our religion is one for people who don't value truth as a vital underpinning.
Now, the brother who spoke and our bishop are better men than me in most ways, lest you suppose I'm "setting myself up as a light" here. I'm not that great, but I do have a lot of love for my ward family, as that comes easily to me.
What do you guys think about all this?
