Spaced_Out wrote:Amonhi wrote:Spaced_Out wrote:Amonhi wrote:
So, I have given you now 3 or more examples of active priesthood leaders who were acting in positions of authority that met the criteria given in verse 37. This then shows that these verses actually apply to the active priesthood holders who are serving in positions of authority within the church, not non-members or less active members. The idea that a less active member is given a position of authority and IMMEDIATELY begins to exercise unrighteous dominion is kind of silly. Why would they be given authority when they are less active?
Peace,
Amonhi
A few exceptions is of no concern to me and it is also your judgement on them which I do not accept.
2 of them were judged and found guilty by the church, not me. Since the church excommunicated the 2 apostles after 8 & 18 years of hiding their sexual affairs from the prophet and their fellow apostles, I think that during the 8 and 18 years those apostles met the criteria given in those verses. Not my judgement, but the churches... You don't have to accept that either.
Peace,
Amonhi
Boo hoo - yes just like Judas fell so did King David - it does not fill your mantra that the majority of the active PH holders are cursed Section 121.
We still use the scriptures that King David wrote prior to his fall, he did not lead the people astray but fell into personal apostasy. Likewise I have been called to many positions and have called many people to positions in the church as well. Very really have I see that people have issues described in section 121.. I have never seen it in a stake presidency or bishopric, neither in the Quorum of 12 Apostles or the first presidency.
Sure you can document a few examples so what it does not match your mantra that the majority of active PH holders have gone astray.
The only people who say that are fault finders and when they cant find any fault they invent them.
Actually, I wouldn't expect you to see it because you teach unrighteous dominion and call it good. Of course you wouldn't recognize it as evil or bad and so would not see the issue. You say that we should be influenced by virtue of someone's priesthood authority so much so that we should give up our own thoughts, beliefs, revelations, study and experience if we are told to by someone who holds a higher priesthood than we do with the Prophet of the church being the ultimate authority that we should obey.
People hold an image of God in their minds. Whatever that image is, is what they ascribe to. If they view God as a tyrant that demands unquestioned obedience and respect, then when they are acting for God in leadership positions in the church, guess what they expect from those they lead...
Let's say that you teach follow the prophet with a very strict requirement that if we think have a belief and the prophet teaches contrary to that belief, then we are obligated, required or expected to drop our own belief regardless of what experience, revelation, study or learning that brought us to that belief and accept whatever the prophet tells us. There is no persuasion, just obedience by virtue of his priesthood. Well, what would happen if you with that mindset became the Prophet over the church tomorrow? Do you think your beliefs would change? No. You would become exactly what you taught people to do and you would expect, require and teach obey me or go to hell.
Well, the same thing happens on a smaller scale when you are called to other positions of authority. If you were to be called as a bishop, you would expect your ward to support you in your calling the way that you expect them to support the Prophet in his. If someone challenged you or disagreed with you on some thing or other, you would feel they were out of line and "not sustaining their leaders". You would be a tyrant and not even know it. you would be exercising unrighteous dominion, persecuting the saints and fighting against God and think you were doing well because your view of what is expected by us toward the prophet and toward God was just being mirrored down to your little area of authority. And you would say that there is nothing wrong. If I was in your ward for example, and you were the bishop and had the obey mindset, then you would require me to accept your beliefs or interpretations of the scriptures or be excommunicated. Some Bishops or Stake Presidents might do this more or less, but doing it in any degree constitutes unrighteous dominion. And the Lord said,
37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.
38 Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God.
39 We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion. - D&C 121
So, do you believe that it is right for the priesthood leaders to have to persuade those they lead to believe or do something and if they are unable to persuade them, then the problem rests with the leader's lack of long-suffering, gentleness and meekness, unfeigned love, kindness, and pure knowledge?
Or,
do you believe that the priesthood leader should be respected as the servant of God and obeyed by virtue of his priesthood and position in the priesthood to the extend that they shouldn't have to persuade those they lead and if those they lead do not believe or support or do something that that their leader tells them to do, the problem rests with the people being led who do not respect the priesthood authority of the leader?
So many leaders in the church believe the second option which is why they are called, but not chosen. Almost all of the leaders in the church believe the second option which is completely contrary to what the Lord teaches in verses 41-42:
41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;
42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile— - D&C 121
If the people do not follow a priesthood leader, then it is a lack in the leader and not a lack in the follower. If you learn this, then the Lord promises in the last verse of the section that you will have the Holy Ghost and your dominion will flow to you without compulsion...
46 The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever. - D&C 121
How many leaders in the church do you believe expect to have influence over those under them by virtue of their priesthood position? My experience tells me that "Almost All" of them do. Just as you expect to be influenced by the Prophet by virtue of his priesthood.
This is called unrighteous dominion. It is the same belief that supports the dogma, "Follow the Prophet", "Obey Your leaders, even if they are wrong", and other such mantras. If you believe these mantras and philosophies, then you won't see the unrighteous dominion because you support it and do it.
The Lord didn't mince words in telling us what He expects of us as priesthood leaders in authority. He could have been plainer in His statements. It says, so simply, "NO POWER OR INFLUENCE OUGHT TO BE MAINTAINED BY VIRTUE OF THE PRIESTHOOD, ONLY BY PERSUASION..."
But here we are having a discussion about whether or not "Follow the Prophet" and other slogans like, "obey your leaders even if they are wrong", (which plainly means "be influenced by virtue of a man's priesthood"), is the Lord's doctrine... /:) #-o
Peace,
Amonhi