Follow the Prophet is Doctrinal!

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freedomforall
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Re: Follow the Prophet is Doctrinal!

Post by freedomforall »

Finrock wrote:I don't see anywhere in the scriptures where there is this idea that "authority over the salvation of others" is given to a mortal.
Oh, this is a good one. If you only knew. Read this and see if a mortal had power over the salvation of another by merely calling upon God to cause misery and woe onto another.

Have fun.

Alma 30
6 But it came to pass in the latter end of the seventeenth year, there came a man into the land of Zarahemla, and he was Anti-Christ, for he began to preach unto the people against the prophecies which had been spoken by the prophets, concerning the coming of Christ.

7 Now there was no law against a man’s belief; for it was strictly contrary to the commands of God that there should be a law which should bring men on to unequal grounds.

8 For thus saith the scripture: Choose ye this day, whom ye will serve.

9 Now if a man desired to serve God, it was his privilege; or rather, if he believed in God it was his privilege to serve him; but if he did not believe in him there was no law to punish him.

10 But if he murdered he was punished unto death; and if he robbed he was also punished; and if he stole he was also punished; and if he committed adultery he was also punished; yea, for all this wickedness they were punished.

11 For there was a law that men should be judged according to their crimes. Nevertheless, there was no law against a man’s belief; therefore, a man was punished only for the crimes which he had done; therefore all men were on equal grounds.

12 And this Anti-Christ, whose name was Korihor, (and the law could have no hold upon him) began to preach unto the people that there should be no Christ. And after this manner did he preach, saying:

13 O ye that are bound down under a foolish and a vain hope, why do ye yoke yourselves with such foolish things? Why do ye look for a Christ? For no man can know of anything which is to come.

14 Behold, these things which ye call prophecies, which ye say are handed down by holy prophets, behold, they are foolish traditions of your fathers.

15 How do ye know of their surety? Behold, ye cannot know of things which ye do not see; therefore ye cannot know that there shall be a Christ.

16 Ye look forward and say that ye see a remission of your sins. But behold, it is the effect of a frenzied mind; and this derangement of your minds comes because of the traditions of your fathers, which lead you away into a belief of things which are not so.

17 And many more such things did he say unto them, telling them that there could be no atonement made for the sins of men, but every man fared in this life according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength; and whatsoever a man did was no crime.

18 And thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness, yea, leading away many women, and also men, to commit whoredoms—telling them that when a man was dead, that was the end thereof.

19 Now this man went over to the land of Jershon also, to preach these things among the people of Ammon, who were once the people of the Lamanites.

20 But behold they were more wise than many of the Nephites; for they took him, and bound him, and carried him before Ammon, who was a high priest over that people.

21 And it came to pass that he caused that he should be carried out of the land. And he came over into the land of Gideon, and began to preach unto them also; and here he did not have much success, for he was taken and bound and carried before the high priest, and also the chief judge over the land.

22 And it came to pass that the high priest said unto him: Why do ye go about perverting the ways of the Lord? Why do ye teach this people that there shall be no Christ, to interrupt their rejoicings? Why do ye speak against all the prophecies of the holy prophets?

23 Now the high priest’s name was Giddonah. And Korihor said unto him: Because I do not teach the foolish traditions of your fathers, and because I do not teach this people to bind themselves down under the foolish ordinances and performances which are laid down by ancient priests, to usurp power and authority over them, to keep them in ignorance, that they may not lift up their heads, but be brought down according to thy words.

24 Ye say that this people is a free people. Behold, I say they are in bondage. Ye say that those ancient prophecies are true. Behold, I say that ye do not know that they are true.

25 Ye say that this people is a guilty and a fallen people, because of the transgression of a parent. Behold, I say that a child is not guilty because of its parents.

26 And ye also say that Christ shall come. But behold, I say that ye do not know that there shall be a Christ. And ye say also that he shall be slain for the sins of the world—

27 And thus ye lead away this people after the foolish traditions of your fathers, and according to your own desires; and ye keep them down, even as it were in bondage, that ye may glut yourselves with the labors of their hands, that they durst not look up with boldness, and that they durst not enjoy their rights and privileges.

28 Yea, they durst not make use of that which is their own lest they should offend their priests, who do yoke them according to their desires, and have brought them to believe, by their traditions and their dreams and their whims and their visions and their pretended mysteries, that they should, if they did not do according to their words, offend some unknown being, who they say is God—a being who never has been seen or known, who never was nor ever will be.

29 Now when the high priest and the chief judge saw the hardness of his heart, yea, when they saw that he would revile even against God, they would not make any reply to his words; but they caused that he should be bound; and they delivered him up into the hands of the officers, and sent him to the land of Zarahemla, that he might be brought before Alma, and the chief judge who was governor over all the land.

30 And it came to pass that when he was brought before Alma and the chief judge, he did go on in the same manner as he did in the land of Gideon; yea, he went on to blaspheme.

31 And he did rise up in great swelling words before Alma, and did revile against the priests and teachers, accusing them of leading away the people after the silly traditions of their fathers, for the sake of glutting on the labors of the people.

32 Now Alma said unto him: Thou knowest that we do not glut ourselves upon the labors of this people; for behold I have labored even from the commencement of the reign of the judges until now, with mine own hands for my support, notwithstanding my many travels round about the land to declare the word of God unto my people.

33 And notwithstanding the many labors which I have performed in the church, I have never received so much as even one senine for my labor; neither has any of my brethren, save it were in the judgment-seat; and then we have received only according to law for our time.

34 And now, if we do not receive anything for our labors in the church, what doth it profit us to labor in the church save it were to declare the truth, that we may have rejoicings in the joy of our brethren?

35 Then why sayest thou that we preach unto this people to get gain, when thou, of thyself, knowest that we receive no gain? And now, believest thou that we deceive this people, that causes such joy in their hearts?

36 And Korihor answered him, Yea.

37 And then Alma said unto him: Believest thou that there is a God?

38 And he answered, Nay.

39 Now Alma said unto him: Will ye deny again that there is a God, and also deny the Christ? For behold, I say unto you, I know there is a God, and also that Christ shall come.

40 And now what evidence have ye that there is no God, or that Christ cometh not? I say unto you that ye have none, save it be your word only.

41 But, behold, I have all things as a testimony that these things are true; and ye also have all things as a testimony unto you that they are true; and will ye deny them? Believest thou that these things are true?

42 Behold, I know that thou believest, but thou art possessed with a lying spirit, and ye have put off the Spirit of God that it may have no place in you; but the devil has power over you, and he doth carry you about, working devices that he may destroy the children of God.

43 And now Korihor said unto Alma: If thou wilt show me a sign, that I may be convinced that there is a God, yea, show unto me that he hath power, and then will I be convinced of the truth of thy words.

44 But Alma said unto him: Thou hast had signs enough; will ye tempt your God? Will ye say, Show unto me a sign, when ye have the testimony of all these thy brethren, and also all the holy prophets? The scriptures are laid before thee, yea, and all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.

45 And yet do ye go about, leading away the hearts of this people, testifying unto them there is no God? And yet will ye deny against all these witnesses? And he said: Yea, I will deny, except ye shall show me a sign.

46 And now it came to pass that Alma said unto him: Behold, I am grieved because of the hardness of your heart, yea, that ye will still resist the spirit of the truth, that thy soul may be destroyed.

47 But behold, it is better that thy soul should be lost than that thou shouldst be the means of bringing many souls down to destruction, by thy lying and by thy flattering words; therefore if thou shalt deny again, behold God shall smite thee, that thou shalt become dumb, that thou shalt never open thy mouth any more, that thou shalt not deceive this people any more.

48 Now Korihor said unto him: I do not deny the existence of a God, but I do not believe that there is a God; and I say also, that ye do not know that there is a God; and except ye show me a sign, I will not believe.

49 Now Alma said unto him: This will I give unto thee for a sign, that thou shalt be struck dumb, according to my words; and I say, that in the name of God, ye shall be struck dumb, that ye shall no more have utterance.

50 Now when Alma had said these words, Korihor was struck dumb, that he could not have utterance, according to the words of Alma.


51 And now when the chief judge saw this, he put forth his hand and wrote unto Korihor, saying: Art thou convinced of the power of God? In whom did ye desire that Alma should show forth his sign? Would ye that he should afflict others, to show unto thee a sign? Behold, he has showed unto you a sign; and now will ye dispute more?

52 And Korihor put forth his hand and wrote, saying: I know that I am dumb, for I cannot speak; and I know that nothing save it were the power of God could bring this upon me; yea, and I always knew that there was a God.

53 But behold, the devil hath deceived me; for he appeared unto me in the form of an angel, and said unto me: Go and reclaim this people, for they have all gone astray after an unknown God. And he said unto me: There is no God; yea, and he taught me that which I should say. And I have taught his words; and I taught them because they were pleasing unto the carnal mind; and I taught them, even until I had much success, insomuch that I verily believed that they were true; and for this cause I withstood the truth, even until I have brought this great curse upon me.

54 Now when he had said this, he besought that Alma should pray unto God, that the curse might be taken from him.

55 But Alma said unto him: If this curse should be taken from thee thou wouldst again lead away the hearts of this people; therefore, it shall be unto thee even as the Lord will.

56 And it came to pass that the curse was not taken off of Korihor; but he was cast out, and went about from house to house begging for his food.

57 Now the knowledge of what had happened unto Korihor was immediately published throughout all the land; yea, the proclamation was sent forth by the chief judge to all the people in the land, declaring unto those who had believed in the words of Korihor that they must speedily repent, lest the same judgments would come unto them.

58 And it came to pass that they were all convinced of the wickedness of Korihor; therefore they were all converted again unto the Lord; and this put an end to the iniquity after the manner of Korihor. And Korihor did go about from house to house, begging food for his support.

59 And it came to pass that as he went forth among the people, yea, among a people who had separated themselves from the Nephites and called themselves Zoramites, being led by a man whose name was Zoram—and as he went forth amongst them, behold, he was run upon and trodden down, even until he was dead.

60 And thus we see the end of him who perverteth the ways of the Lord; and thus we see that the devil will not support his children at the last day, but doth speedily drag them down to hell.

The Lord did not tell Alma to curse Korihor. Alma used the power of God to cause it having called upon God, and God honored the word of Alma.

Finrock
captain of 1,000
Posts: 4426

Re: Follow the Prophet is Doctrinal!

Post by Finrock »

freedomforall wrote:
Finrock wrote:I don't see anywhere in the scriptures where there is this idea that "authority over the salvation of others" is given to a mortal.
Oh, this is a good one. If you only knew. Read this and see if a mortal had power over the salvation of another by merely calling upon God to cause misery and woe onto another.

Have fun.

The Lord did not tell Alma to curse Korihor. Alma used the power of God to cause it having called upon God, and God honored the word of Alma.
It seems to me that authority over the salvation of another is one thing, cursing a person is another thing.

How does your example demonstrate that a mortal has authority over the salvation of another? Your example is not obvious to me.

-Finrock

freedomforall
Gnolaum ∞
Posts: 16479
Location: WEST OF THE NEW JERUSALEM

Re: Follow the Prophet is Doctrinal!

Post by freedomforall »

Finrock wrote:
freedomforall wrote:
Finrock wrote:I don't see anywhere in the scriptures where there is this idea that "authority over the salvation of others" is given to a mortal.
Oh, this is a good one. If you only knew. Read this and see if a mortal had power over the salvation of another by merely calling upon God to cause misery and woe onto another.

Have fun.

The Lord did not tell Alma to curse Korihor. Alma used the power of God to cause it having called upon God, and God honored the word of Alma.
It seems to me that authority over the salvation of another is one thing, cursing a person is another thing.

How does your example demonstrate that a mortal has authority over the salvation of another? Your example is not obvious to me.

-Finrock
Did not Alma curse Korihor and send him to hell. Verse 60 gives us an obvious clue. Korihor was in the hands of Satan, Alma knew this (vs 42 and 55) and gave a sign so the devil could drag Korihor to hell. Alma said some mighty words to this fact in vs 47

And this is not obvious, or is it you refuse to acknowledge that God sometimes allows man to bring death to others?

Another example is when God told Nephi, the Son of Helaman, that whatever he said, He, God, would honor it. Because Nephi would never ask things amiss.

Hel 10:5
5 And now, because thou hast done this with such unwearyingness, behold, I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that all things shall be done unto thee according to thy word, for thou shalt not ask that which is contrary to my will.

Many people perished because of Nephi's words.

Finrock
captain of 1,000
Posts: 4426

Re: Follow the Prophet is Doctrinal!

Post by Finrock »

freedomforall wrote:
Finrock wrote:
freedomforall wrote:
Finrock wrote:I don't see anywhere in the scriptures where there is this idea that "authority over the salvation of others" is given to a mortal.
Oh, this is a good one. If you only knew. Read this and see if a mortal had power over the salvation of another by merely calling upon God to cause misery and woe onto another.

Have fun.

The Lord did not tell Alma to curse Korihor. Alma used the power of God to cause it having called upon God, and God honored the word of Alma.
It seems to me that authority over the salvation of another is one thing, cursing a person is another thing.

How does your example demonstrate that a mortal has authority over the salvation of another? Your example is not obvious to me.

-Finrock
Did not Alma curse Korihor and send him to hell. Verse 60 gives us an obvious clue. Korihor was in the hands of Satan, Alma knew this (vs 42 and 55) and gave a sign so the devil could drag Korihor to hell. Alma said some mighty words to this fact in vs 47

And this is not obvious, or is it you refuse to acknowledge that God sometimes allows man to bring death to others?

Another example is when God told Nephi, the Son of Helaman, that whatever he said, He, God, would honor it. Because Nephi would never ask things amiss.

Hel 10:5
5 And now, because thou hast done this with such unwearyingness, behold, I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that all things shall be done unto thee according to thy word, for thou shalt not ask that which is contrary to my will.

Many people perished because of Nephi's words.
Sealing power would be the closest thing to meeting this criteria. However, why do you speak about bringing death or cursing others when the question is whether a mortal has authority over the salvation of another person? God allows murderers to bring death to others all of the time, does this mean the murderer has authority over the salvation of the person killed?

-Finrock

Finrock
captain of 1,000
Posts: 4426

Re: Follow the Prophet is Doctrinal!

Post by Finrock »

Did Alma pass final judgement on Korihor and send him to hell? First, Alma lamented that Korihor was resisting the spirit of truth, implying that Alma was speaking by the spirit of truth, which is the voice of the Lord and not Alma. Further, Alma said let it be unto thee even as the Lord will.

So it seems it is the Lord operating through one of His agents.

-Finrock

freedomforall
Gnolaum ∞
Posts: 16479
Location: WEST OF THE NEW JERUSALEM

Re: Follow the Prophet is Doctrinal!

Post by freedomforall »

Finrock wrote:
freedomforall wrote:
Finrock wrote:
freedomforall wrote:
Oh, this is a good one. If you only knew. Read this and see if a mortal had power over the salvation of another by merely calling upon God to cause misery and woe onto another.

Have fun.

The Lord did not tell Alma to curse Korihor. Alma used the power of God to cause it having called upon God, and God honored the word of Alma.
It seems to me that authority over the salvation of another is one thing, cursing a person is another thing.

How does your example demonstrate that a mortal has authority over the salvation of another? Your example is not obvious to me.

-Finrock
Did not Alma curse Korihor and send him to hell. Verse 60 gives us an obvious clue. Korihor was in the hands of Satan, Alma knew this (vs 42 and 55) and gave a sign so the devil could drag Korihor to hell. Alma said some mighty words to this fact in vs 47

And this is not obvious, or is it you refuse to acknowledge that God sometimes allows man to bring death to others?

Another example is when God told Nephi, the Son of Helaman, that whatever he said, He, God, would honor it. Because Nephi would never ask things amiss.

Hel 10:5
5 And now, because thou hast done this with such unwearyingness, behold, I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that all things shall be done unto thee according to thy word, for thou shalt not ask that which is contrary to my will.

Many people perished because of Nephi's words.
Sealing power would be the closest thing to meeting this criteria. However, why do you speak about bringing death or cursing others when the question is whether a mortal has authority over the salvation of another person? God allows murderers to bring death to others all of the time, does this mean the murderer has authority over the salvation of the person killed?

-Finrock
At this point ask God for the answers. My answers appear insufficient.

Finrock
captain of 1,000
Posts: 4426

Re: Follow the Prophet is Doctrinal!

Post by Finrock »

In fact what does one mean when they say a mortal has authority over the salvation of another person?

-Finrock

Spaced_Out
captain of 1,000
Posts: 1795

Re: Follow the Prophet is Doctrinal!

Post by Spaced_Out »

Finrock wrote:In fact what does one mean when they say a mortal has authority over the salvation of another person?

-Finrock
The prophet can excommunicate you!! And the excommunication is in force in heaven.


Doctrine and Covenants 132:46
46 And verily, verily, I say unto you, that whatsoever you seal on earth shall be sealed in heaven; and whatsoever you bind on earth, in my name and by my word, saith the Lord, it shall be eternally bound in the heavens; and whosesoever sins you remit on earth shall be remitted eternally in the heavens; and whosesoever sins you retain on earth shall be retained in heaven.

Helaman 10:7
7 Behold, I give unto you power, that whatsoever ye shall seal on earth shall be sealed in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven; and thus shall ye have power among this people.
Doctrine and Covenants 1:8
8 And verily I say unto you, that they who go forth, bearing these tidings unto the inhabitants of the earth, to them is power given to seal both on earth and in heaven, the unbelieving and rebellious;

Spaced_Out
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Posts: 1795

Re: Follow the Prophet is Doctrinal!

Post by Spaced_Out »

Mormon 3:19
19 And I write also unto the remnant of this people, who shall also be judged by the twelve whom Jesus chose in this land; and they shall be judged by the other twelve whom Jesus chose in the land of Jerusalem.
1 Nephi 12:9
9 And he said unto me: Thou rememberest the twelve apostles of the Lamb? Behold they are they who shall judge the twelve tribes of Israel; wherefore, the twelve ministers of thy seed shall be judged of them; for ye are of the house of Israel.

Finrock
captain of 1,000
Posts: 4426

Re: Follow the Prophet is Doctrinal!

Post by Finrock »

Spaced_Out wrote:
Finrock wrote:In fact what does one mean when they say a mortal has authority over the salvation of another person?

-Finrock
The prophet can excommunicate you!! And the excommunication is in force in heaven.
Do you really believe this? Excommunication in the Church is or should be done/handled at the local level unless it involves a GA, not by the President of the Church.

But, even if the President excommunicated some one, do you really believe that this person will be going to hell eternally if the person does not rejoin the LDS Church?

By the same token, do you think the ordinance of the second anointing performed in the Church guarantees a place in Heaven?

-Finrock

Spaced_Out
captain of 1,000
Posts: 1795

Re: Follow the Prophet is Doctrinal!

Post by Spaced_Out »

Finrock wrote: But, even if the President excommunicated some one, do you really believe that this person will be going to hell eternally if the person does not rejoin the LDS Church?
-Finrock
I do indeed if you believe the scriptures which are written by prophets and are the words of Christ - that is what they say - it is not open to interpenetration.

Finrock
captain of 1,000
Posts: 4426

Re: Follow the Prophet is Doctrinal!

Post by Finrock »

Spaced_Out wrote:
Finrock wrote: But, even if the President excommunicated some one, do you really believe that this person will be going to hell eternally if the person does not rejoin the LDS Church?
-Finrock
I do indeed if you believe the scriptures which are written by prophets and are the words of Christ - that is what they say - it is not open to interpenetration.
Of course it's open to interpretation. You have your interpretation which you've shared. You think every excommunication done has always been just?

-Finrock

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rewcox
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Posts: 5873

Re: Follow the Prophet is Doctrinal!

Post by rewcox »

Finrock wrote:
rewcox wrote:
Finrock wrote:
rewcox wrote:
Don't wrest the scriptures you little doubters!

10 And now, my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words and believe in Christ;
and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good.

Check Mate!!!!
Lol, you're funny. Proof by assertion and more proof by assertion.

It is true because you say it is true, reason and evidence be damned. I can just see the fingers in your ears. ;) :))

You quote scriptures that don't say what you want it to say so you just assert that it does.

If Nephi is speaking by the Spirit then he is speaking the words of Christ. Nephi was speaking by the Spirit, so it is the Spirit speaking and not Nephi. If we are are following, we are following the Spirit. But any person who has the Spirit speaks the words of Christ. Any person who speaks by the Spirit is a prophet. Therefore the conclusion must be that listening to the Spirit is more important than listening to the person. LDS prophets do not have the Spirit by virtue of their calling or position. LDS prophets can and do err. Believing that the LDS prophets CANNOT lead you astray is idolatry and ignores the fundamental truth about mortal fallibility.

None of this means that LDS prophets are false prophets. None of this means that you should ignore them. None of this means that you should not listen to them. None of this means that you should doubt they are prophets. It means that the Spirit matters most. It means that you should put your faith and trust in Jesus Christ who cannot fail. It means you need to start treating every person just like you would treat an LDS prophet. No more respect of persons. It means that you need to focus on receiving and following the Spirit.

-Finrock
You're a little doubter Fin.
:))

Comments like this just demonstrates the weakness of your position.

What does that even mean, though? What is it that you think I am doubting?

-Finrock
You have some aspect of the gospel that really appeals to you. You try to justify it by sowing seeds of about the leaders. Try talking about your gospel favorite without using negatives on the leaders.

Maybe you can't because you are so used to doing it. Like this one: "It is important to know that prophets are fallible".

Bet you can't (or won't).

Isaiah
captain of 100
Posts: 311

Re: Follow the Prophet is Doctrinal!

Post by Isaiah »

Finrock wrote:
Spaced_Out wrote:
Finrock wrote: But, even if the President excommunicated some one, do you really believe that this person will be going to hell eternally if the person does not rejoin the LDS Church?
-Finrock
I do indeed if you believe the scriptures which are written by prophets and are the words of Christ - that is what they say - it is not open to interpenetration.
Of course it's open to interpretation. You have your interpretation which you've shared. You think every excommunication done has always been just?

-Finrock
Avraham Gileadi
He was initially excommunicated falsely then reinstated by Neal Maxwell
(see below)
the truth about him - please read this below

http://www.deilataylor.com/avraham-gileadi-resources/" onclick="window.open(this.href);return false;
taken from this site
"Many people avoid all of Avraham Gileadi’s scholarly inspirational work because he was identified with the September Six excommunicated. His book The Last Days was considered inconsistent with standard understanding of the meaning of Isaiah. His excommunication was later “expunged” at the request of
Apostle Neal Maxwell —
Avraham is a Mormon today, attends the temple and is active in his ward. It was a sad story — his excommunication and I read about it from the daughter of the stake president who had a first hand account of what happened." You can read that transcript here.

also http://www.deilataylor.com/avraham-gileadi/" onclick="window.open(this.href);return false;
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Avraham Gileadi Testimony

Last Updated 12th June 2012
Responses to Wikipedia Article Dated 12th June 2012
"Having attempted over the years to correct erroneous statements about me that others have made under my name on Wikipedia—only to have them intentionally or non-intentionally replaced by the same ones as before—I feel constrained to clarify several things in regard to myself for the benefit of those who might otherwise be prejudiced toward my life’s work on the Book of Isaiah. First, although I am a Hebrew scholar and literary analyst, I was never a “Mormon historian” or “researcher of Mormonism,” considering the literary analysis of the writings of Isaiah and their scriptural connections of themselves worthy of a life’s commitment. Second, as I taught college at Brigham Young University by way of supporting my family only during my academic years (1973–1981), I was never “terminated” as either a teacher or professor. I thus can’t be considered to have a “post-termination career.” Third, although I was excommunicated in 1993 from the LDS church in a disciplinary council that began a wave of several thousand excommunications on the Wasatch Front in the 1990s, in my case—as not a single charge was true or supported by evidence—all record of it was expunged from the church’s records nearly a decade ago in a tacit admission that the church had made a mistake. In other words, as my excommunication from the church was a non-event so far as the church is concerned, it doesn’t define me as a person. Yet there are those who take it on themselves to define me as such throughout the current Wikipedia article, attaching it even to my listed name. Fourth, while several prominent writers who were excommunicated in 1993 pleaded their cause in the media at that time and thus embarrassed the church, I never did so, even though my family, reputation, work, etc. were adversely affected by the church’s action. Yet those same prominent writers were evidently glad to see me among their number and to ascribe to me the very same questioning of the church’s authority and “speaking against church doctrine or leadership” in which they engaged, as the current Wikipedia write-up asserts. As I have never been asked to change my conclusions that derive from applying several methodologies of literary analysis to researching scriptural texts, my supposedly “challenging the exclusive right of leaders to define doctrine” is a non sequitur. In short, the above writers have no evidence of any such spurious claims and I ask them to desist from their calumnies. As in this instance, the abject practice of citing anti-Mormon sources to supply the “truth” or of defaming the messenger whose findings happen not to coincide with your opinion is further unbecoming of Wikipedia, whose goal is to convey information to the world, not misinformation. Fifth, I appeal to anyone who studies the contributions I have made over many years of researching the Book of Isaiah to check out for himself the scriptural evidence I present instead of depending on hearsay, preconceived ideas, or popular opinion. A major part of the opposition I have received (though I confess I have caused some by my own follies) has been the nature of Isaiah’s message itself. Because to certain defenders of religious orthodoxy Isaiah’s message has seemed controversial, therefore by them I have been deemed controversial. Admittedly, Isaiah’s paradigm of end-time realities, while terribly indicting of those who profess to be God’s covenant people in that day, also holds out hope for those who dare to search their souls and let go of all things materialistic and ungodly. And as a new paradigm that is grounded in the truth of God inevitably wins out in the end, so the prospect exists that Isaiah’s message to the world will ultimately bear good fruit."
Last edited by Isaiah on August 24th, 2016, 3:57 pm, edited 1 time in total.

freedomforall
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Re: Follow the Prophet is Doctrinal!

Post by freedomforall »

Finrock wrote:
Spaced_Out wrote:
Finrock wrote: But, even if the President excommunicated some one, do you really believe that this person will be going to hell eternally if the person does not rejoin the LDS Church?
-Finrock
I do indeed if you believe the scriptures which are written by prophets and are the words of Christ - that is what they say - it is not open to interpenetration.
Of course it's open to interpretation. You have your interpretation which you've shared. You think every excommunication done has always been just?

-Finrock
Ask God. Sagacity isn't a normal human trait. Discernment through the Holy Ghost can reveal lots more to a righteous person. Humans are quick to judge and slow to understand the workings of the spirit and the men assigned to excommunicate.
As long as you're not in the hot seat, what does it matter, anyway?

Spaced_Out
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Re: Follow the Prophet is Doctrinal!

Post by Spaced_Out »

Finrock wrote:
Spaced_Out wrote:
Finrock wrote: But, even if the President excommunicated some one, do you really believe that this person will be going to hell eternally if the person does not rejoin the LDS Church?
-Finrock
I do indeed if you believe the scriptures which are written by prophets and are the words of Christ - that is what they say - it is not open to interpenetration.
Of course it's open to interpretation. You have your interpretation which you've shared. You think every excommunication done has always been just?

-Finrock
It does not change the fact the the church leadership have power to seal on earth and it is sealed in the heavens and of force in the life to come.

freedomforall
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Re: Follow the Prophet is Doctrinal!

Post by freedomforall »

Finrock wrote:
Spaced_Out wrote:
Finrock wrote: But, even if the President excommunicated some one, do you really believe that this person will be going to hell eternally if the person does not rejoin the LDS Church?
-Finrock
I do indeed if you believe the scriptures which are written by prophets and are the words of Christ - that is what they say - it is not open to interpenetration.
Of course it's open to interpretation. You have your interpretation which you've shared. You think every excommunication done has always been just?

-Finrock
Being inquisitive is one thing, but being an analytic is another. Answers are always met with analytical responses. This is where I draw the line. This is why I stated my answers are insufficient because no matter what the answer is, it won't be good enough or accepted without tearing it apart for the sake of argument. It's no wonder people don't accept God's word for what it is.

The prophets are fallible, they make mistakes, this or that...everything except recognizing they are there, having been chosen and accepted of God, and he doesn't have to justify his actions to any man...yet there are those that fight against it thinking they know more than God. This is just too much.

I think it is time to put one's energy into working at one's own salvation and quit trying to tear down everything else. This is a good way for Satan to wrap his chains around people and drag them to hell, because they constantly look beyond the mark.

Gorman
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Re: Follow the Prophet is Doctrinal!

Post by Gorman »

Finrock wrote:I don't see anywhere in the scriptures where there is this idea that "authority over the salvation of others" is given to a mortal.
It is all over the scriptures. Take baptism for example. If we must be baptized to receive salvation, and we must be baptized by someone with authority, doesn't that person who baptizes us have some authority over our salvation?

The problem may come from confusion about ordinances. I can't remember if you are among those who believe ordinances are not necessary for salvation.

freedomforall
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Re: Follow the Prophet is Doctrinal!

Post by freedomforall »

A Talk by President Monson; he also seeking the Spirit As he speaks.
A Sacred Trust

Amonhi
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Re: Follow the Prophet is Doctrinal!

Post by Amonhi »

freedomforall wrote:
Finrock wrote:I don't see anywhere in the scriptures where there is this idea that "authority over the salvation of others" is given to a mortal.
Oh, this is a good one. If you only knew. Read this and see if a mortal had power over the salvation of another by merely calling upon God to cause misery and woe onto another.

Have fun.
...
42 Behold, I know that thou believest, but thou art possessed with a lying spirit, and ye have put off the Spirit of God that it may have no place in you; but the devil has power over you, and he doth carry you about, working devices that he may destroy the children of God.
Korihor put himself in the devils power, not Alma. Alma did not send him to hell or place him in the control of the devil.

Let's say that Alma wanted Korihor to go to heaven. Could he have sealed Korihor to heaven when he had placed himself under the devil's power? No, of course not. Alma didn't change Korihor's eternal state. Alma discovered it, announced it and used the power of God to expose it.

Alma did not act on his own. No man can act without God to save or condemn anyone. God is the judge, not men. Any saving ordinance or excommunication performed by men, but not sealed by the Holy Spirit of promise, (which means done in God's name), has no eternal power. God must approve all things done "in His name" spiritually with the Holy Spirit of Promise or it is not valid. Man cannot force God to accept or reject anything God does not accept or reject himself.
7 And verily I say unto you, that the conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, ... are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead.
8 Behold, mine house is a house of order, saith the Lord God, and not a house of confusion.
9 Will I accept of an offering, saith the Lord, that is not made in my name?
10 Or will I receive at your hands that which I have not appointed? - D&C 132
Did Alma act in God's name which can only be done by the power of the Holy Ghost and sealed by the promise of the Holy Ghost? Yes, of Course.
49 Now Alma said unto him: This will I give unto thee for a sign, that thou shalt be struck dumb, according to my words; and I say, that in the name of God ("in my name" or "in the name of God" means by the direction of the Promise of the Holy Spirit as shown in D&C 132), ye shall be struck dumb, that ye shall no more have utterance.
50 Now when Alma had said these words, Korihor was struck dumb, that he could not have utterance, according to the words of Alma.[/b]

He was just doing what God told him to do and saying what God told him to say by the spirit. If he wasn't following the spirit, then he wouldn't have had any power. So, he was not doing it of his own will, but the will of the father. This is how all miracles are done. If it isn't done by the spirit, then it isn't done under the direction of God and God is not required to accept any offering or any ordinance or any excommunication that is not done in God's name which is by the spirit of God.

So it is with all church ordinances and all church courts. If they are done by the spirit, then they are done in God's name and God has sanctioned it. If not, then they have not been and God has not sactioned it and does not accept or support it. If God did, then we would be forced to cower to the unrighteous demands of our leaders of whom the Lord said, "almost all" have no real priesthood or power from heaven. When the spirit is withdrawn, THEN AMEN to their priesthood because it requires the spirit to act for God and to enjoy the powers of heaven.
37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man. - D&C 121
The scriptures are clear that man cannot make decisions regarding a person's salvation. God makes the decisions and through the spirit informs his priesthood leaders. If they act without the spirit, then Amen to their priesthood or authority from God.

Peace,
Amonhi

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rewcox
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Re: Follow the Prophet is Doctrinal!

Post by rewcox »

Jacob listened to Nephi. It is good to follow the prophet!
8 Wherefore, we would to God that we could persuade all men not to rebel against God, to provoke him to anger, but that all men would believe in Christ, and view his death, and suffer his ccross and bear the shame of the world; wherefore, I, Jacob, take it upon me to fulfil the commandment of my brother Nephi.

Amonhi
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Re: Follow the Prophet is Doctrinal!

Post by Amonhi »

rewcox wrote:Jacob listened to Nephi. It is good to follow the prophet!
Doctrine and Covenants 121:41
41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;
It is good to NOT be influenced by someone's priesthood, (D&C 121). We don't receive our wages based on which prophet we obey, (Past vs Present).

We receive our wages based on which spirit we list to obey, not which person or which prophet.
Alma 3:26
26 And in one year were thousands and tens of thousands of souls sent to the eternal world, that they might reap their rewards according to their works, whether they were good or whether they were bad, to reap eternal happiness or eternal misery, according to the spirit which they listed to obey, whether it be a good spirit or a bad one.
27 For every man receiveth wages of him whom he listeth to obey, and this according to the words of the spirit of prophecy; therefore let it be according to the truth. And thus endeth the fifth year of the reign of the judges.
Both Sheep and wolves can obey prophets... Both wheat and tares can obey the prophets... But only sheep hear and obey the spirit,
John 10:27
27 My sheep hear my voice, and I know them, and they follow me:

Doctrine and Covenants 18:35
35 For it is my voice which speaketh them unto you; for they are given by my Spirit unto you,...

Doctrine and Covenants 97:1
1 Verily I say unto you my friends, I speak unto you with my voice, even the voice of my Spirit...
Dude, you can't win this one... You keep providing examples of people following the prophets and say, "See, they followed the prophet and so they did well." But someone following the prophet for the wrong reason isn't blessed. Obeying the prophet doesn't get you a glorious reward. You have to do good for good sake and it must be done by the spirit or it is not accepted by God, (D&C 132:7-10). if you can't hear the spirit, but you can hear and follow the prophet, then you don't belong in Christ's church.
21 And he that will hear my voice shall be my sheep; and him shall ye receive into the church, and him will I also receive.
...
28 Therefore I say unto you, that he that will not hear my voice, the same shall ye not receive into my church, for him I will not receive at the last day. - Mosiah 26
Clearly our station before God is directly tied to hearing the voice of God which is the Holy Ghost...not the voice of a man or a position.

The prophet Alma clearly understood this. He didn't say, believe and follow me or be damned. He was the prophet and he didn't expect people to accept and believe what he said just because he said it as the prophet. He didn't rely on his priesthood to convince people by saying that he had authority from God and so they need to obey and believe what he said. He said,
22 And now, behold, I say unto you, and I would that ye should remember, that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word. (Not MY word)
23 And now, he imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times, which confound the wise and the learned.
...
26 Now, as I said concerning faith—that it was not a perfect knowledge—even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge. (So it is with all prophets. We don't know of a surety just because the prophet said it.)
27 But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.
28 Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me. (In other words, there is a possibility that the prophet's words are good seeds, and a possibility that they are bad seeds. Alma is saying, plant the seeds of my words that I claim came from God and see if they grow, enlighten and enlarge your soul or not. Then you will know if they are good seeds or bad seeds.)
29 Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge.
30 But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow.
31 And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.
32 Therefore, if a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.
33 And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good. - Alma 32

Alma persuaded the people to try his words and see if they were good. He told them how to recognize if the words were good or not. He gave them the tools and power through knowledge to govern themselves. To say, follow the prophet because he is the prophet doesn't make anyone self sufficient spiritually. It doesn't leave room for the possibility that a prophet sows a bad seed here and there. It doesn't leave room for Bruce R. McConkie's claim as an apostle that President Brigham Young as the prophet of the church taught heresies that if believed by the people would damn them. it doesn't account for human error and imperfection. If is a flawed solution.
And finally, it isn't by following the prophet that we come to God...
Doctrine and Covenants 84:47
47 And every one that hearkeneth to the voice of the Spirit cometh unto God, even the Father.
I'm know as a truth that even if they have to disagree with or act against the counsel of the prophet to hearken to the voice of the spirit, they will still come to God. But, I also know that if someone disagrees with and acts against the councel of the spirit to hearken to the prophet, they WILL NOT come to God. This is why the unpardonable sin is to blaspheme against the Holy Ghost.
28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: - Mark 3


Check out the definition of blasphemy...
blas·phe·my
ˈblasfəmē/Submit
noun
the act or offense of speaking sacrilegiously about God or sacred things; profane talk.
Even speaking against Jesus who is the son of man can be forgiven easier than blasphemy against the Holy Ghost. This clearly places the Holy Ghost higher in importance than a prophet and higher than Jesus himself. if you are going to decry something, decry Jesus and the prophets, but DO NOT decry or
Luke 12:10
10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
Because of this, I would be more willing to say that the Prophet or even Jesus was wrong than I would to say that the spirit was wrong and cannot be trusted.

Peace,
Amonhi

freedomforall
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Re: Follow the Prophet is Doctrinal!

Post by freedomforall »

Alma 1:24
24 For the hearts of many were hardened, and their names were blotted out, that they were remembered no more among the people of God. And also many withdrew themselves from among them.

Were the people whose names were blotted out saved in the kingdom of god? Upon choosing evil rather than good, did not Alma have some control over them having the authority from God to expel them from the saints?

Mosiah 26:32, 36
32 Now I say unto you, Go; and whosoever will not repent of his sins the same shall not be numbered among my people; and this shall be observed from this time forward.
36 And those that would not confess their sins and repent of their iniquity, the same were not numbered among the people of the church, and their names were blotted out.

So it's plain to see that church leaders have the commission to expel sinners from the church according to their sins and the attitude behind them. Those who do not repent will go to hell anyway.

Same here:

Alma 6:3
3 And it also came to pass that whosoever did belong to the church that did not repent of their wickedness and humble themselves before God—I mean those who were lifted up in the pride of their hearts—the same were rejected, and their names were blotted out, that their names were not numbered among those of the righteous.

Ex. 32:33
33 And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

So the Lord gives power to his called to blot out names from the records, which effects the salvation of souls, if they do not repent.

Amonhi
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Re: Follow the Prophet is Doctrinal!

Post by Amonhi »

freedomforall wrote:Alma 1:24
24 For the hearts of many were hardened, and their names were blotted out, that they were remembered no more among the people of God. And also many withdrew themselves from among them.

Were the people whose names were blotted out saved in the kingdom of god? Upon choosing evil rather than good, did not Alma have some control over them having the authority from God to expel them from the saints?

Mosiah 26:32, 36
32 Now I say unto you, Go; and whosoever will not repent of his sins the same shall not be numbered among my people; and this shall be observed from this time forward.
36 And those that would not confess their sins and repent of their iniquity, the same were not numbered among the people of the church, and their names were blotted out.

So it's plain to see that church leaders have the commission to expel sinners from the church according to their sins and the attitude behind them. Those who do not repent will go to hell anyway.

Same here:

Alma 6:3
3 And it also came to pass that whosoever did belong to the church that did not repent of their wickedness and humble themselves before God—I mean those who were lifted up in the pride of their hearts—the same were rejected, and their names were blotted out, that their names were not numbered among those of the righteous.

Ex. 32:33
33 And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

So the Lord gives power to his called to blot out names from the records, which effects the salvation of souls, if they do not repent.
While the church attempts to match itself to the records of heaven, it does not. It cannot because the leaders of the church are imperfect. If God gives someone their Calling and Election made sure and that person then commits all manner of sin and blasphemy according to the eyes of the church, but does not commit the unpardonable sin, they will likely be excommunicated. But as long as they do not commit the unpardonable sin, then they will be raised from the dead and enter into their exaltation in the Celestial Kingdom with God.

The church records don't account for that type of doctrine. A bishop isn't going to say, well, because you have your C&E made sure, I guess we will let that stuff slide and you can keep doing whatever you want against the teachings of the church...
26 Verily, verily, I say unto you, if a man marry a wife according to my word, and they are sealed by the Holy Spirit of promise, according to mine appointment, and he or she shall commit any sin or transgression of the new and everlasting covenant whatever, and all manner of blasphemies, and if they commit no murder wherein they shed innocent blood, yet they shall come forth in the first resurrection, and enter into their exaltation; but they shall be destroyed in the flesh, and shall be delivered unto the buffetings of Satan unto the day of redemption, saith the Lord God. - D&C 132
If you want to discuss the validity of that very clear verse and say it is wrong or that I am not reading it correctly, that is one thing. But if I am reading it correctly, and the Lord actually meant what he clearly said, then the church does not account for such things with their records protocols and records. When a bishop living the lower law who does not have their C&E is judging someone who is living the higher law and has their C&E, you are certain that there will be errors made and the records of the church will not match the records of heaven.

Besides, if people can be redeemed from the fall and brough back into a Terrestrial state without the LDS church and so remain on the earth into the Millennium as a Terrestrial people from other religions, then the LDS church is not recording or administering redemption from the fall to everyone and heaven records and recognizes a great deal more than the church does.

Peace,
Amonhi

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rewcox
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Re: Follow the Prophet is Doctrinal!

Post by rewcox »

The argument of Following the Prophet has already been won, because it is doctrinal. You can logisize yourself and follow a different path, a strange path if you like.
For his word ye shall receive, as if from mine own mouth, in all patience and faith” (D&C 21:4–5).

Then the Lord gave a magnificent promise to those who are obedient: “For by doing these things the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory” (D&C 21:6).

A year and a half later, the Lord added to that significant promise this stern warning: “The arm of the Lord shall be revealed; and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people” (D&C 1:14).

“What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same” (D&C 1:38).

It is no small thing, my brothers and sisters, to have a prophet of God in our midst. Great and wonderful are the blessings that come into our lives as we listen to the word of the Lord given to us through him.
- Elder Ballard, April 2001

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