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Re: Why LDS NDE Claims should be Questioned

Posted: January 22nd, 2015, 7:26 am
by notjamesbond003.5
EdGoble wrote:
notjamesbond003.5 wrote:I'm trying to figure out why Ed Grapple has a problem with LDS NDEs, and what connection this Baptist boy's deceitful book has to do with truthful accounts by LDS NDEs.

Can anyone help us, please ?

njb
NJB, from a number of posts, it seems that you too, like a number of people here, have chosen to make yourself my enemy.
I would ask you to leave my name alone and not morph it into your sad attempt to be disrespectful to it again. You don't need to disrespect my name just because I want to try to persuade people of the value of critical thinking and skepticism.

It is obvious that there are a lot of gullible people out there, that believe in the claims of con-artists and liars that are NDE claimants and false prophets, and they ought to be skeptical of them all, and it is quite obvious that this is what I was getting at. Their first instinct should be skepticism toward their claims, not belief. Just because there are a number of published authors making these claims doesn't make them any different than sectarian Christian NDE claimants that are also published con-artists.
And you're the The All Knowing Truth Detector?

Stop grappling Goble, move along.
Just because you were once gullible and duped once by a false messenger, doesn't mean all people are dubious, exaggerating or deceitful.
Stop living in a vacuum, get a grip friend.

njb

Re: Why LDS NDE Claims should be Questioned

Posted: January 22nd, 2015, 3:16 pm
by EdGoble
notjamesbond003.5 wrote:
EdGoble wrote:
notjamesbond003.5 wrote:I'm trying to figure out why Ed Grapple has a problem with LDS NDEs, and what connection this Baptist boy's deceitful book has to do with truthful accounts by LDS NDEs.

Can anyone help us, please ?

njb
NJB, from a number of posts, it seems that you too, like a number of people here, have chosen to make yourself my enemy.
I would ask you to leave my name alone and not morph it into your sad attempt to be disrespectful to it again. You don't need to disrespect my name just because I want to try to persuade people of the value of critical thinking and skepticism.

It is obvious that there are a lot of gullible people out there, that believe in the claims of con-artists and liars that are NDE claimants and false prophets, and they ought to be skeptical of them all, and it is quite obvious that this is what I was getting at. Their first instinct should be skepticism toward their claims, not belief. Just because there are a number of published authors making these claims doesn't make them any different than sectarian Christian NDE claimants that are also published con-artists.
And you're the The All Knowing Truth Detector?

Stop grappling Goble, move along.
Just because you were once gullible and duped once by a false messenger, doesn't mean all people are dubious, exaggerating or deceitful.
Stop living in a vacuum, get a grip friend.

njb
It does mean that people should use good judgement because so many people are deceived so easily, and most likely, the grand majority of them out there do happen to be deceivers. It is sad that you choose to be disrespectful when you cannot come up with anything else to counter simple, good advice to be skeptical of con artists. By the way, you are not my friend.

Re: Why LDS NDE Claims should be Questioned

Posted: January 22nd, 2015, 4:26 pm
by mhewett
notjamesbond003.5 wrote:I'm trying to figure out why Ed Grapple has a problem with LDS NDEs, and what connection this Baptist boy's deceitful book has to do with truthful accounts by LDS NDEs.

Can anyone help us, please ?

njb
I'm a bit surprised at your comment, I would have thought what he is inferring was obvious or maybe your comment is made in jest, not sure which but I am surprised that Jules liked this comment as well. I don't know if you are in the DS crowd but don't they say don't trust in the arm of flesh meaning anyone, and only trusting in Jesus? Although they do seem to trust DS but I know some people doubt Ranae Lee and others have been critical of Julie Rowe and Sarah Menet.

Maybe he is saying ask God if what they say is true, don't be gullible and don't trust in the arm of flesh. I would have thought that comment would get a lot of likes on this site.

Re: Why LDS NDE Claims should be Questioned

Posted: January 22nd, 2015, 5:24 pm
by notjamesbond003.5
freedomforall wrote:
I contend



Yes you do, and too much.

njb

Re: Why LDS NDE Claims should be Questioned

Posted: January 22nd, 2015, 5:40 pm
by notjamesbond003.5
EdGoble wrote:By the way, you are not my friend.
Well, you might wanna get right with that, cos you won't progress much in the hereafter, you see, if you go in with animosity towards some one, you stifle and impede your progression, according to scripture and the countless credible NDEs I've read and listened to, so Ed, not for me but for your spiritual and physical heath, love everyone, hint: it's a win-win, and I think you wanna be a winner-at the end of the day.

Also, watch who you call liars, and falsely accuse, you're held accountable for that too.

Warmly,

njb

Re: Why LDS NDE Claims should be Questioned

Posted: January 22nd, 2015, 6:08 pm
by AI2.0
I was not surprised this book turned out to be somewhat fabricated. The book was mostly about the boy's accident so those parts are accurate, but the small snippets where he tells about his experiences in heaven were by my view, bizarre. He talks often of seeing angels, who were neither male or female, they all have wings and they are different sizes, some being about 2 feet tall. He mentions seeing Jesus but mostly glosses over it, unlike some other NDE's descriptions. But, when I read it, I assumed it was because he was a six year old boy when this happened and most likely was prompted to 'remember' things that were sketchy. Now that he has admitted it did not happen, I assume that is the case.

I think the reason it came out is that the husband and wife separated and it was the husband who wrote the book.

You do have to be skeptical when reading things that people claim are true experiences, especially when they are supernatural, like NDE's.

Ed, I think you need not fear because I think most people are not so gullible that they don't question what they read.

Re: Why LDS NDE Claims should be Questioned

Posted: January 22nd, 2015, 10:16 pm
by A Random Phrase
mhewett wrote:Maybe he is saying ask God if what they say is true, don't be gullible and don't trust in the arm of flesh.
This is what I got after reading some of his comments.

Re: Why LDS NDE Claims should be Questioned

Posted: January 23rd, 2015, 9:15 am
by EdGoble
notjamesbond003.5 wrote:
EdGoble wrote:By the way, you are not my friend.
Well, you might wanna get right with that, cos you won't progress much in the hereafter, you see, if you go in with animosity towards some one, you stifle and impede your progression, according to scripture and the countless credible NDEs I've read and listened to, so Ed, not for me but for your spiritual and physical heath, love everyone, hint: it's a win-win, and I think you wanna be a winner-at the end of the day.

Also, watch who you call liars, and falsely accuse, you're held accountable for that too.

Warmly,

njb
You haven't done much to give me reason to warm up to you. I don't know what I have done to you personally to be so provocative to me over the course of time that I have had interaction with you, other than the fact that you and I disagree on whatever we disagree on. I don't know what I have done to offend you personally so much to be so provocative and hateful to me to disrespect me. I know I have been disagreeable at times, but have tried hard to not be that way so much anymore. I think I have made progress, by keeping myself out of threads here that are so contentious, and being more of a lurker here. Even when I announced that I was leaving as a continual poster here, you yourself kicked me on the way out, while I was down emotionally.

I don't try to accuse or cast aspersions at anyone in particular, as much as I used to. But I have tried to find a balance between stating my opinion on claims people make, that are obviously fabricated, and not trying to be disagreeable to them. I have tried to strike a balance. I don't think it is true that by stating my opinion that I believe that someone is not telling the truth is making a false accusation. I think there has got to be a way to find a more agreeable way to do that. I am not required to coddle every person in every claim, or even give them the benefit of the doubt in every claim. I have a thing or two to learn the best way to state an opinion that I believe something is not true that someone has said, that much is true. However, there has got to be a way to not allow people to get away with each and every claim without being called out for it, but do it in a nicer way somehow. I have not mastered that art.

I have learned a thing or two from the atheist skeptics without siding with them on their stance about God. I have learned how to be a skeptic and how to employ critical thinking and to try to employ the purification of my own thought processes by trying to eradicate as much fallacious reasoning from myself and my writings as possible. And also by trying to use skepticism in the concepts that I favor. I don't know that I "believe" a lot of things that are not central to the gospel, but I do have favored concepts in the mysteries. And those things that I favor end up changing over time when I get better information.

I only choose to try to persuade people against the general tendency to be too believing in fabulous or marvelous things that people make public claims about, which are out of order. There is a reason that I don't and won't publicize my own spiritual experiences or whatnot, because making them public would undermine what I try to accomplish. And I do not have nor does anyone else have the right to share that kind of stuff publicly, and if they do, I think that it is usually accompanied by the wrong spirit that led them to do it, even if it does happen to be true to whatever degree. And more often than not, if there is a kernel of truth to it, it is exaggerated beyond what it really was when the claim is made publicly.

Re: Why LDS NDE Claims should be Questioned

Posted: January 24th, 2015, 6:35 am
by notjamesbond003.5
EdGoble wrote:
notjamesbond003.5 wrote:
EdGoble wrote:By the way, you are not my friend.
Well, you might wanna get right with that, cos you won't progress much in the hereafter, you see, if you go in with animosity towards some one, you stifle and impede your progression, according to scripture and the countless credible NDEs I've read and listened to, so Ed, not for me but for your spiritual and physical heath, love everyone, hint: it's a win-win, and I think you wanna be a winner-at the end of the day.

Also, watch who you call liars, and falsely accuse, you're held accountable for that too.

Warmly,

njb
I think I have made progress, by keeping myself out of threads here that are so contentious, and being more of a lurker here. Even when I announced that I was leaving as a continual poster here, you yourself kicked me on the way out, while I was down emotionally.

I don't try to accuse or cast aspersions at anyone in particular, as much as I used to.
But I have tried to find a balance between stating my opinion on claims people make, that are obviously fabricated, and not trying to be disagreeable to them. I have tried to strike a balance.
I have not mastered that art.

And also by trying to use skepticism in the concepts that I favor.

I only choose to try to persuade people against the general tendency to be too believing in fabulous or marvelous things that people make public claims about, which are out of order. There is a reason that I don't and won't publicize my own spiritual experiences or whatnot, because making them public would undermine what I try to accomplish. And I do not have nor does anyone else have the right to share that kind of stuff publicly,.
Ed,

I think what causes people to take umbrage is when you clump one topic together and make blanket statements or comments.

Example: Non 6 year old LDS boy is coerced into fabricating a false story by disingenuous parents and that calls into question every truthful LDS NDE.
Are you also going to call Raymond Moody a respected researcher a quack or a crank?
Are you telling me all the NDE books sold at Desert Book are made by exaggerators and or fabricators?

The vast majority of NDEs only corroborate the authenticity of the Restored Gospel, concepts revealed to Joseph Smith are corroborated now nearly 2 centuries later by both Non LDS and LDS NDES -and you come in trying to censor people's words, by arbitrarily appointing yourself as Truth Czar-that's how it comes across, that's the rub.

It doesn't work here or in real life, as you have to parse your words carefully before you speak in real life often, should also before you launch a thread.

My intention was never to kick you when you're down Ed, but to defend honest sincere people who you offend, who cannot defend themselves.

A12 got it right, most people aren't as gullible as you think, but also not close minded.

Best to you,

njb

Re: Why LDS NDE Claims should be Questioned

Posted: January 24th, 2015, 4:17 pm
by AI2.0
notjamesbond003.5 wrote: Ed,

I think what causes people to take umbrage is when you clump one topic together and make blanket statements or comments.

Example: Non 6 year old LDS boy is coerced into fabricating a false story by disingenuous parents and that calls into question every truthful LDS NDE.
Are you also going to call Raymond Moody a respected researcher a quack or a crank?
Are you telling me all the NDE books sold at Desert Book are made by exaggerators and or fabricators?

The vast majority of NDEs only corroborate the authenticity of the Restored Gospel, concepts revealed to Joseph Smith are corroborated now nearly 2 centuries later by both Non LDS and LDS NDES -and you come in trying to censor people's words, by arbitrarily appointing yourself as Truth Czar-that's how it comes across, that's the rub.

It doesn't work here or in real life, as you have to parse your words carefully before you speak in real life often, should also before you launch a thread.

My intention was never to kick you when you're down Ed, but to defend honest sincere people who you offend, who cannot defend themselves.

A12 got it right, most people aren't as gullible as you think, but also not close minded.

Best to you,

njb
Thanks njb, I agree with you.

I believe Alex Malarkey's father and his publisher embellished and even made things up when they wrote that book. I'm glad the truth came out. I believe NDE's are real, but I do not believe every person who claims to have experienced one is telling the truth. I also believe that some people fabricate and embellish their stories, for different reasons.

After reading Onsdag's research on Julie Rowe's book I serious question her claim of an NDE. I think she believes she has a 'gift' and can see the future in her dreams and probably feels she has a 'mission' to warn the world of her prophecies. This is just my opinion, but I suspect she decided to say that the things she learned in her dreams came from an NDE because no publisher would touch a book about her dreams, but they would be more than happy to publish a book that centered on an NDE. NDE books are very popular and sell very well. Books about people's dreams do not.

If Julie is proven to have lied about her experience, it won't make me lose all belief in NDE's--I've heard many individuals relate theirs and I've read enough to believe that they are a real phenomenon.

Re: Why LDS NDE Claims should be Questioned

Posted: January 25th, 2015, 12:38 am
by freedomforall
What is the difference between a NEAR death experience and being clinically DEAD and coming back to life? I don't think being near death qualifies for seeing things beyond this realm. Death gives way to a spirit actually departing a body, does it not? Someone near death could fabricate seeing anything, whereas a departed spirit can see the reality of things beyond mortality, wouldn't one think?

Re: Why LDS NDE Claims should be Questioned

Posted: January 25th, 2015, 8:02 am
by notjamesbond003.5
AI2.0 wrote:
notjamesbond003.5 wrote: Ed,

I think what causes people to take umbrage is when you clump one topic together and make blanket statements or comments.

Example: Non 6 year old LDS boy is coerced into fabricating a false story by disingenuous parents and that calls into question every truthful LDS NDE.
Are you also going to call Raymond Moody a respected researcher a quack or a crank?
Are you telling me all the NDE books sold at Desert Book are made by exaggerators and or fabricators?

The vast majority of NDEs only corroborate the authenticity of the Restored Gospel, concepts revealed to Joseph Smith are corroborated now nearly 2 centuries later by both Non LDS and LDS NDES -and you come in trying to censor people's words, by arbitrarily appointing yourself as Truth Czar-that's how it comes across, that's the rub.

It doesn't work here or in real life, as you have to parse your words carefully before you speak in real life often, should also before you launch a thread.

My intention was never to kick you when you're down Ed, but to defend honest sincere people who you offend, who cannot defend themselves.

A12 got it right, most people aren't as gullible as you think, but also not close minded.

Best to you,

njb
Thanks njb, I agree with you.

I believe Alex Malarkey's father and his publisher embellished and even made things up when they wrote that book. I'm glad the truth came out. I believe NDE's are real, but I do not believe every person who claims to have experienced one is telling the truth. I also believe that some people fabricate and embellish their stories, for different reasons.

After reading Onsdag's research on Julie Rowe's book I serious question her claim of an NDE. I think she believes she has a 'gift' and can see the future in her dreams and probably feels she has a 'mission' to warn the world of her prophecies. This is just my opinion, but I suspect she decided to say that the things she learned in her dreams came from an NDE because no publisher would touch a book about her dreams, but they would be more than happy to publish a book that centered on an NDE. NDE books are very popular and sell very well. Books about people's dreams do not.

If Julie is proven to have lied about her experience, it won't make me lose all belief in NDE's--I've heard many individuals relate theirs and I've read enough to believe that they are a real phenomenon.
A12-

I looked at Onsag's thread and think that he/she is splitting hairs.
Reminds me of a person who wants to throw out The First Vision cos all 8 versions don't match up precisely with one another.
Why is this person so obsessed w Julie ?

Having met Julie, she seems genuine, and is an ordinary person.
You can see and sense how her physical body was damaged during her NDE.
The lady seems credible to me, not delusional. and not on a power trip.

njb

Re: Why LDS NDE Claims should be Questioned

Posted: January 25th, 2015, 8:06 am
by notjamesbond003.5
freedomforall wrote:What is the difference between a NEAR death experience and being clinically DEAD and coming back to life? I don't think being near death qualifies for seeing things beyond this realm. Death gives way to a spirit actually departing a body, does it not? Someone near death could fabricate seeing anything, whereas a departed spirit can see the reality of things beyond mortality, wouldn't one think?

FFA-

The majority of NDEs flat line to qualify for an NDE.
Some go in to comas.

I do think your spiritual body can leave during either.
Both Alma the Younger and Apostle Paul were both comas and experienced NDEs-that changed their lives forever.

njb

Re: Why LDS NDE Claims should be Questioned

Posted: January 25th, 2015, 10:02 am
by AI2.0
notjamesbond003.5 wrote: A12-

I looked at Onsag's thread and think that he/she is splitting hairs.
Reminds me of a person who wants to throw out The First Vision cos all 8 versions don't match up precisely with one another.
Why is this person so obsessed w Julie ?

Having met Julie, she seems genuine, and is an ordinary person.
You can see and sense how her physical body was damaged during her NDE.
The lady seems credible to me, not delusional. and not on a power trip.

njb
Having met her in person, this may influence your opinion of her. I have not met her so I am going purely on having read her book, comparing it to others' NDE experiences and having read all of the material Onsdag posted.

I agree that in some things he is 'splitting hairs', but, you've dismissed the bulk of what he wrote! I believe you only read the first part and possibly skimmed the rest--I don't blame you it was very long.

I did not find his criticisms valid regarding the age of spirits she saw in Heaven, eating in heaven, etc. I'm not sure we know enough about heaven to insist that she was teaching 'false doctrine' to suggest those things, but if you read the rest of his posts you will see he provided enough evidence that I think he made his case on these points below.

There is evidence to support these charges:

D. Plagiarism. Obvious or suspected examples of plagiarism where she may have “borrowed” from other sources (scriptures and/or other people’s accounts of NDE’s, dreams, and visions) to write her story.
He gave examples that are too obvious for coincidence. She borrowed from Sarah Menet's writings; Onsdag gives the examples and remember that Julie claimed in her book in 2014 that she never read any other NDE's, yet back in 2009 on AVOW she admits she read Sarah's. She also borrowed heavily from the Bible dictionary and scriptural accounts. Below is an example of her borrowing from Sarah menet.

If you go to the actual link you can see the color coding Onsdag did to clearly show what she lifted from other sources.

viewtopic.php?f=13&t=37001

Julie Rowe
“(1)I saw a man (2)enter a large city in the eastern United States, (3)go into the center of a busy downtown business area (4)and dump the contents of a large vial-shaped container (3)into the middle of the busy town square. (5)It was about the size of a half-gallon of milk (6)and the substance he dumped was a liquid that was somewhat transparent with a slight whitish hew to it.(7)It was extremely dangerous and contagious. (8)The people who were around him in the city square were totally oblivious to what he had done. No one was even paying any attention to him. (9)After the contents of the container were emptied, he quickly and discreetly left, blending into the crowd undetected. (10)This biological weapon was a disease that started with terrible white blisters, (11)of varying sizes, (12)that developed into pus-filled sores. (11)Some of the blisters were quite large, (13)and they appeared on the hands, faces, arms and necks of those who had contacted the disease. (14)The disease caused confusion, dizziness, and complete disorientation for those infected. The victims often could not remember where they were, who they were, or where they lived. They essentially went crazy. They would come in and out of consciousness, unable to speak, walk or listen and understand coherently. (2)This plague started in the eastern states, (15)but quickly swept across the country and spread quickly throughout North and South America” (A Greater Tomorrow, p. 131)

Sarah Menet
“(1)I then saw a man (3)walk into the middle of a crowd of people (4)and drop what seemed like a (5)quart jar (6)full of liquid. The jar broke and the liquid spread. (7)I understood that people nearby had become infected with a disease from the liquid, (8)and they didn’t even know it. (7)A day or two later people became sick and started dying. (2)I saw that this would happen in four particular cities: New York, Los Angeles, San Francisco, and Salt Lake City. (10)The disease started with white blisters, (11)some of the size of a dime, (13)appearing on the hands, arms, and faces of the victims. (12)The blisters quickly developed into white sores, apparently filled with pus. (14)Those with the disease would stumble around for weeks and fall over dead.” (There Is No Death, p. 64)
Here is an example of her borrowing from the Bible Dictionary:
Julie’s Account
“(1)David later became a very powerful man. (2)Like Saul, he was guilty of grave crimes, (3)but unlike Saul, David felt great sorrow and contrition for the sins he committed. (4)In spite of these great disasters, David accomplished many great things in his life. (5)He played a key role in uniting the tribes of Israel into one nation. (6)He secured possession of his country. (7)He established a government founded on religious laws and principles. (8)The will of God was the law of Israel. (9)David’s reign, and the government he established, gave the Israelite people an example or type of a better day–a more glorious day when the Messiah would reign personally upon the earth.” (p. 49)

Scripture Account
“(1)Each successive phase of experience developed in him the conscious dependence upon God that was the secret of his strength throughout his life. (2)Like Saul he was guilty of grave crimes; (3)but unlike Saul, he was capable of true contrition and was therefore able to find forgiveness, except in the murder of Uriah. … (4)In spite of these disasters David’s reign was the most brilliant of Israelite history, (5)for he united the tribes into one nation, (6)he secured undisputed possession of the country, (7)the whole government rested upon a religious basis, (8)and the will of God was the law of Israel. (9)For these reasons it was in later times regarded as the nation’s golden age and the type of the more glorious age to which the nation looked forward when Messiah should come.” (Bible Dictionary: David, p. 653-654)
The use of certain words and phrases is not coincidental and I think that is why her book reads like a Sunday School manual at times.

E. Disjointed story elements or missing information that causes the story to not make sense as read. This may be indicative of Plagiarism or “borrowing” elements from other sources.

F. Energy Healing.
She's already admitted to being an Emotion coach and fully engaged in Energy healing. No one can dismiss this.

H. Julie’s online life, persona, and inconsistencies.
I. Julie’s “dreams” posted on AVOW.
To me the biggest problem is that Julie was posting these dreams years before her book was published and the dreams show up in her book as being part of an NDE. I don't know how a person reconciles that and ignores her obvious duplicity.

Onsdag has a whole section on her dream postings and he identifies the same 'dreams' in the pages of her book. He says that 70 to 80 percent of her previously posted dreams can be found in her book, in which she claims they were part of an NDE and he provides the page numbers in her book to corroborate.

I never suggested she was delusional or on a power trip. I said that she believes she has a 'gift' (she even admitted this in one of her posts on AVOW) and can see future events in her dreams. My theory is that she wanted to 'warn the world' using her gift and believes she has a mission to do so. She could have had an NDE, but many are nothing more than an out of body experience, not going to heaven or in a tunnel. But, from the evidence Onsdag has provided, to me it is clear that her miraculous 'visions' came in the form of her dreams over many years and NOT from an NDE. To claim to have had an NDE when one did not, is dishonest, regardless of their good intentions.

I read her book and gave her the benefit of the doubt when I did so. Now I see this additional information and to me it brings up serious concerns about the validity of her claims. If you can ignore these accusations, you have that right, but, personally, I'd like her to answer these charges. I hope that the next time she gives an interview, she'll be questioned about these things.

Re: Why LDS NDE Claims should be Questioned

Posted: January 25th, 2015, 10:09 am
by AI2.0
freedomforall wrote:What is the difference between a NEAR death experience and being clinically DEAD and coming back to life? I don't think being near death qualifies for seeing things beyond this realm. Death gives way to a spirit actually departing a body, does it not? Someone near death could fabricate seeing anything, whereas a departed spirit can see the reality of things beyond mortality, wouldn't one think?
From the stories I'm familiar with, only a few were actually declared clinically dead--they have to have been at the hospital or had paramedics present for this to happen. George Ritchie is a great example of one who was pronounced dead. His book, 'Return from Tomorrow' is one of the most credible NDE's. Clinical death is not necessary to have a near death experience. Also, not everyone that has a brush with death has an NDE. Sometimes a journey beyond the veil does not include death--it can be simply an out of body experience.

Julie Rowe was not declared clinically dead and she never claimed to be--she said that her chart said she was 'sleeping' so I assume she was in a sort of coma. Being in a coma state is not uncommon in many near death experiences, Lance Richardson mentions having several experiences beyond the veil while he was in the hospital in and out of coma. His book is titled 'The Message'.

Re: Why LDS NDE Claims should be Questioned

Posted: January 25th, 2015, 11:11 am
by Jeremy
freedomforall wrote:I contend that if two or more people saw Jesus, their description of him would be identical...
Mark 16 wrote:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
10 And she went and told them that had been with him, as they mourned and wept.
11 And they, when they had heard that he was alive, and had been seen of her, believed not.
12 After that he appeared in another form unto two of them, as they walked, and went into the country.
13 And they went and told it unto the residue: neither believed they them.
14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
They were probably contending over hair color/length, height, weight, length of stride...etc.

Oh the unbeleif and hardness of heart of those who should know better.

Re: Why LDS NDE Claims should be Questioned

Posted: January 25th, 2015, 2:02 pm
by djinwa
There are other explanations for NDEs. You can produce them.


https://www.psychologytoday.com/blog/ha ... xperiences" onclick="window.open(this.href);return false;
Neurophysiology can also explain the feeling of moving through a tunnel so commonly mentioned in NDEs. People are well known to experience "tunnel vision" immediately before fainting. Experiments with pilots spun around in giant centrifuges have reproduced the tunnel vision phenomena by increasing G-forces and decreasing blood flow to their retinas (the periphery of the retina is more susceptible to drops in blood pressure than its center, so that the visual field appears compressed, making scenes appear as if viewed through a tunnel). When special goggles that generate suction were applied to the pilots' eyes to counteract the blood pressure lowering effect of the centrifuge, the pilots lost consciousness without developing the tunnel vision effect-proving the experience of tunnel vision to be caused by decreased blood flow to the eye.

Perhaps the most intriguing aspect of NDEs is how often they're associated with out-of-body experiences. This, too, however, turns out to be an illusion. Evidence that out-of-body experiences have nothing to do with souls leaving bodies can be found in the observation that they've also been reported by people just awakening from sleep, recovering from anesthesia, while fainting, during seizures, during migraines, and while at high altitudes (there's no reason to think the souls of people are leaving their bodies during any of those non-life-threatening situations). But the most fascinating evidence that out-of-body experiences are neurological phenomena comes from studies initially performed in the 1950s by a neurosurgeon named Penfield. He was interested in figuring out how to distinguish between normal brain tissue and brain tumors or scars that were responsible for causing seizures. So he stimulated the brains of hundreds of awake patients in an effort to map the cerebral cortex and figure out where in our brains our physical body is represented.

One patient suffered from temporal lobe seizures and when Penfield stimulated the temporoparietal region of his brain, he reported leaving his body.

Re: Why LDS NDE Claims should be Questioned

Posted: January 25th, 2015, 8:46 pm
by freedomforall
AI2.0 wrote:
freedomforall wrote:What is the difference between a NEAR death experience and being clinically DEAD and coming back to life? I don't think being near death qualifies for seeing things beyond this realm. Death gives way to a spirit actually departing a body, does it not? Someone near death could fabricate seeing anything, whereas a departed spirit can see the reality of things beyond mortality, wouldn't one think?
From the stories I'm familiar with, only a few were actually declared clinically dead--they have to have been at the hospital or had paramedics present for this to happen. George Ritchie is a great example of one who was pronounced dead. His book, 'Return from Tomorrow' is one of the most credible NDE's. Clinical death is not necessary to have a near death experience. Also, not everyone that has a brush with death has an NDE. Sometimes a journey beyond the veil does not include death--it can be simply an out of body experience.

Julie Rowe was not declared clinically dead and she never claimed to be--she said that her chart said she was 'sleeping' so I assume she was in a sort of coma. Being in a coma state is not uncommon in many near death experiences, Lance Richardson mentions having several experiences beyond the veil while he was in the hospital in and out of coma. His book is titled 'The Message'.
Well this is good to know. Now, can anyone inducing self Astral Projection have an NDE? I can't say why for sure but I have a real hard time believing someone can leave their body at will. I thought a body without a spirit is dead. How can a body stay alive with a beating heart and have the spirit off somewhere else? Makes no sense to me. Or is it only thought that travels in deceiving a person into thinking it is their spirit?

Re: Why LDS NDE Claims should be Questioned

Posted: January 25th, 2015, 9:28 pm
by Ezra
I have a freind who learned how to do out of body meditation. Would leave his body and travel different places see and exsperiance things. And then would travel there in person and know where he was at and was going since he had already been there in spirit. He had some really interesting exsperiances.

I have another freind who had a near death exsperiance and went to the spirit world. Her story was beautiful. She also has the gift of tongues. She can speak any language she hears within a few minutes of hearing it.

Re: Why LDS NDE Claims should be Questioned

Posted: January 27th, 2015, 1:56 pm
by Onsdag
notjamesbond003.5 wrote:
AI2.0 wrote:
notjamesbond003.5 wrote: Ed,

I think what causes people to take umbrage is when you clump one topic together and make blanket statements or comments.

Example: Non 6 year old LDS boy is coerced into fabricating a false story by disingenuous parents and that calls into question every truthful LDS NDE.
Are you also going to call Raymond Moody a respected researcher a quack or a crank?
Are you telling me all the NDE books sold at Desert Book are made by exaggerators and or fabricators?

The vast majority of NDEs only corroborate the authenticity of the Restored Gospel, concepts revealed to Joseph Smith are corroborated now nearly 2 centuries later by both Non LDS and LDS NDES -and you come in trying to censor people's words, by arbitrarily appointing yourself as Truth Czar-that's how it comes across, that's the rub.

It doesn't work here or in real life, as you have to parse your words carefully before you speak in real life often, should also before you launch a thread.

My intention was never to kick you when you're down Ed, but to defend honest sincere people who you offend, who cannot defend themselves.

A12 got it right, most people aren't as gullible as you think, but also not close minded.

Best to you,

njb
Thanks njb, I agree with you.

I believe Alex Malarkey's father and his publisher embellished and even made things up when they wrote that book. I'm glad the truth came out. I believe NDE's are real, but I do not believe every person who claims to have experienced one is telling the truth. I also believe that some people fabricate and embellish their stories, for different reasons.

After reading Onsdag's research on Julie Rowe's book I serious question her claim of an NDE. I think she believes she has a 'gift' and can see the future in her dreams and probably feels she has a 'mission' to warn the world of her prophecies. This is just my opinion, but I suspect she decided to say that the things she learned in her dreams came from an NDE because no publisher would touch a book about her dreams, but they would be more than happy to publish a book that centered on an NDE. NDE books are very popular and sell very well. Books about people's dreams do not.

If Julie is proven to have lied about her experience, it won't make me lose all belief in NDE's--I've heard many individuals relate theirs and I've read enough to believe that they are a real phenomenon.
A12-

I looked at Onsag's thread and think that he/she is splitting hairs.
Reminds me of a person who wants to throw out The First Vision cos all 8 versions don't match up precisely with one another.
Why is this person so obsessed w Julie ?

Having met Julie, she seems genuine, and is an ordinary person.
You can see and sense how her physical body was damaged during her NDE.
The lady seems credible to me, not delusional. and not on a power trip.

njb
For clarification I'm a he. And I agree with you to some extent - there are times when I am splitting hairs. The reason I nitpick at times is because some of the points I brought up in and of themselves aren't very strong evidence, however, taken together as part of the whole it adds a lot more support that Julie's account is not completely true as she claims.

As for the First Vision - I have a testimony that Joseph Smith saw what he claims to have seen. In fact it's because I do believe Joseph's account is true that I can know Julie's is false. Her account of the First Vision and also the appearances of the angel Moroni to Joseph completely contradicts Joseph's account. If Julie's account is true then Joseph's account must be false. Or, if Joseph's account is true (which it is) then Julie's account has to be false. There is no middle ground - they both can't be true because they contradict each other. Here is an excerpt of what I'm talking about from my document:
27. First Vision, part 1. “I heard them tell Joseph that although many of the churches taught good things, none of them contained the fullness of the Gospel of Jesus Christ. I heard the Lord tell him that he should join none of the churches” (p. 77).

Compare with Joseph’s account: “I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: ‘they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof’” (JS-H 1:19).

Julie’s words sound rather positive towards all the other churches… quite the contrast to the words of Jesus Christ who was rather harsh and condemning of them. If I were to speculate I would almost think that Julie was trying to be political and alter Joseph’s account in order to sound more favorable towards other faiths…

28. First Vision, part 2. Julie says that during the First Vision a great many things were taught by God and Jesus Christ to Joseph, including “the Plan of Salvation, … the Atonement,” baptism and priesthood authority, “personal revelation, … the organization of the church, … prophets and apostles,” “apostasy,” “previous dispensations,” the restoration of the gospel, Joseph’s role in this work, God’s love for him and all people, the “adversary” and opposition he would face, and much more (p. 77-78).

While this may be possible it is highly unlikely. Our records only inform us of three things conveyed to him at this time: “Joseph was profoundly affected by the heavenly vision. In addition to being given the answer to his question about which church was right, he was told that his sins were forgiven and that ‘the fullness of the Gospel should at some future time be made known unto [him]’” (Institute Student Manual, “Church History In The Fulness Of Times,” Chapter 3: The First Vision). Julie’s words indicate a flood gate of knowledge and information poured out upon Joseph at this time, but realistically (and based upon the evidences) the knowledge and revelations came to Joseph slowly over time. We learn line upon line, precept upon precept, and receive grace for grace as we continue to work and learn over time.

Take for example baptism “by immersion for the remission of sins, by one having proper authority” – it wasn’t until 1829 when Joseph Smith and Oliver Cowdery were translating the Book of Mormon that “the resurrected Savior’s visit to the inhabitants of the Western Hemisphere and his teachings about baptism were unfolded during the translation. At this point their souls were driven to mighty prayer to learn how they could obtain the blessing of baptism” (“Church History In The Fulness Of Times,” Chapter 5). It was then that an angel (John the Baptist) appeared to them and taught them and gave them the priesthood keys necessary for this work. This indicates that Joseph did not learn about baptism by immersion by the proper priesthood authority until many years after the First Vision. Likewise many of the other things Julie claims were taught at that time were not taught until later.

29. Visits with Moroni, part 1. Following Moroni’s visits, the next day Joseph was so exhausted that he could not work and his father sent him home. Upon crossing a fence Joseph fell to the ground and Moroni then appeared and visited with him a fourth time. After this final visit Julie says “I watched Joseph regain his strength and return home, going directly to his bed and falling asleep, his body so desperately needing rest. I later saw Joseph walk a great distance to the Hill Cumorah to the exact location he had been shown” (p. 82).

That is not how events played out. Joseph Smith, according to his own words, recounts of this last experience: “[Moroni] then again related unto me all that he had related to me the previous night, and commanded me to go to my father and tell him of the vision and commandments which I had received. I obeyed; I returned to my father in the field, and rehearsed the whole matter to him. He replied that it was of God, and told me to go and do as commanded by the messenger. I left the field, and went to the place where the messenger had told me the plates were deposited” (JS-H 1:49-50). Julie’s words completely contradict what truly happened.

30. Visits with Moroni, part 2. After Joseph arrived at the location where the plates are buried Julie says “I watched as Joseph followed the instructions he had been given, and as he rolled away the large stone that was covering the place the records had been stored” (p. 82).

Again this does not match with Joseph’s account of what happened. Says he, “This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth. Having removed the earth, I obtained a lever, which I got fixed under the edge of the stone, and with a little exertion raised it up. I looked in, and there indeed did I behold the plates…” (JS-H 1:51-52)

As I read Joseph’s account it seems like the large stone is relatively flat, with a rounded top, much like an upside down plate would appear thicker in the middle and thinner at the edges. There is no mention of rolling the stone by Joesph, which would be more likely to occur if the stone was round instead of flat. Rather, he describes prying it upwards, much like a lid, which indicates the stone would have been relatively flat – something that would be very difficult to “roll away.”
(see also points #62 and #71 from my thread) Julie's account therefore is not true as it is written and something else must be going on.

For what it's worth I do believe there are many true NDE accounts out there. I just don't believe Julie's is one of them. Same goes with other spiritual manifestations - there are many good and true dreams, visions, visitations, miracles, etc., but there are also false ones. Wherever God has his gifts and there is truth and goodness, Satan has his counterfeits. And some of Satan's lies, deceptions, and counterfeits are powerful indeed...

Re: Why LDS NDE Claims should be Questioned

Posted: January 27th, 2015, 2:03 pm
by Onsdag
AI2.0 wrote:
Having met her in person, this may influence your opinion of her. I have not met her so I am going purely on having read her book, comparing it to others' NDE experiences and having read all of the material Onsdag posted.

I agree that in some things he is 'splitting hairs', but, you've dismissed the bulk of what he wrote! I believe you only read the first part and possibly skimmed the rest--I don't blame you it was very long.

I did not find his criticisms valid regarding the age of spirits she saw in Heaven, eating in heaven, etc. I'm not sure we know enough about heaven to insist that she was teaching 'false doctrine' to suggest those things, but if you read the rest of his posts you will see he provided enough evidence that I think he made his case on these points below.
As for your two points on the age of spirits and eating in heaven - I would agree with you... if her account was a visit to heaven. However, Julie explicitly says that her visit is to the "spirit world" and not heaven. In heaven I am pretty certain there are young spirits including children and babies. I'm also inclined to believe there is food there too. What we know of the spirit world though indicates a much different set of circumstances than one would find in heaven itself.

Re: Why LDS NDE Claims should be Questioned

Posted: January 27th, 2015, 5:48 pm
by AI2.0
Onsdag, I agree with you on your comments regarding her relating of Joseph's first vision, what he was told at the time, etc. And Joseph did describe 'prying' the stone up, not 'rolling' it away as she claimed she saw. Also, the hill Cumorah was three miles from Joseph's home which is not really what you'd call a 'great distance' from his home.

Re: Why LDS NDE Claims should be Questioned

Posted: January 27th, 2015, 6:34 pm
by notjamesbond003.5
You ppl.

After he pried it up wouldn't he " roll it away" ?

And lugging 40 to 50 lbs of metallic plates 2 to 3 miles is a long friggin way.

Having visited Cumorah and the homesite it isn't "down the street" it's a ways.

You guys are too much.

Njb

Re: Why LDS NDE Claims should be Questioned

Posted: January 27th, 2015, 8:14 pm
by AI2.0
notjamesbond003.5 wrote:You ppl.

After he pried it up wouldn't he " roll it away" ?

And lugging 40 to 50 lbs of metallic plates 2 to 3 miles is a long friggin way.

Having visited Cumorah and the homesite it isn't "down the street" it's a ways.

You guys are too much.

Njb
You aren't reading carefully :ymblushing: , this was Joseph's first visit to the Hill cumorah, he wasn't even allowed to touch the plates, let alone lug them anywhere.
This is the first time he is told about the plates and his father sent him home because he was too tired to work.

Julie explained it this way:
page 82
"I later saw Joseph walk a great distance (it's three miles, which I don't think many people in Joseph's day considered THAT far) to the Hill Cumorah to the exact location he had been shown. I watched as Joseph followed the instructions he had been given, and as he rolled away the large stone that was covering the place the records had been stored."

Who am I to quibble over what Joseph did at this time...I wasn't there. But I think Joseph can 'quibble' with Julie's rendition because he was there.

This is how he described the same event:

"On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth.
Having removed the earth, I obtained a lever, which I got fixed under the edge of the stone, and with a little exertion raised it up. I looked in, and there indeed did I behold the plates,..."
Joseph Smith history 1:51-52

I think Joseph would be surprised to hear that he 'rolled' the stone away, especially given it's shape, which would make it awkward to roll anyway--which is why his version is logical in that he 'raised' it up and 'looked' into the box.

IMO, there are two explanations; she was sloppy in her retelling of what she saw, or she did not see the actual event.

There are a number of events that she describes in her book which are recorded--usually in scripture and this is one of them. I can accept differences in the Old Testament ones, but Joseph's first visit to the plates? I don't think it is too much to expect that Julie's description should be the same as Joseph's and if for some reason it varies, it ought to at least make sense.

Re: Why LDS NDE Claims should be Questioned

Posted: January 28th, 2015, 8:58 am
by notjamesbond003.5
A12

I understand the 4 yearly visits to Cumorah.

2.5 to 3 miles is a long way for us so it looked long to Julie that's so obvious: it was Julie's perspective not a plow boy from the 1800s.
I know Joseph was not allowed to touch the plates and was restrained from doing so my the Spirit -by an electrical force.

He still could of rolled away the stone on the first visit as he would need to to view the plates-before trying to touch them.

You guys are too much.


Njb