Ah, but they did go after him- patiently, lovingly and kindly, asking him to stop, but he wouldn't.pjbrownie wrote:Tabula, I follow John Dehlin and have been acquainted with him. He would say that Mormonism is his tribe. He love the people, the story, some of the culture, the goodness . . . of Mormonism. Aside from the fact the he bows at the science and progressive altar over everything else, he really is a good person. That's why he wants to stay. It's like a agnostic Jew. We accept that term because Judaism is an ethnic trait, not just a religion. John feels the same about Mormonism.Tabula Rasa wrote:Okay, thank you. I get all that and understand what you're saying about the perceived power and what most active members tend to believe, etc.... But what I still don't understand is why any of this matters to people who have left the church - especially ones who have left because of doctrinal issues (as opposed to some other reasons). I'm not saying that in a snotty way - I genuinely don't get it. For example, if I left the church because I no longer believed Christ was at its head, or was excommunicated because I was publicly preaching blatant anti-LDS doctrine (whether it's true or not in reality, doesn't matter for what I'm asking here) - I would not for one second give a crap what the church did or said about me or those like me! So that's the part I don't understand - why you and others here care anymore? (said sincerely)
Now I don't get that. I think if you don't believe in the big three tenents 1) Book of Mormon 2) Joseph Smith, or 3) at least the idea of continuing revelation, why would you want to be a Latter-day Saint?
But he does.
I like to take the scriptures at their word. The Doctrine of Christ is to cast those out who won't repent. Well, what is repentance? It is turning your life over to Christ, following His word. That's the pure intent. It's not disagreeing with the Brethren, smoking, unchaste behavior, etc. It's not what you're doing now! It's the unwillingness to turn. I think the scriptures are very clear about what that returning to is referencing. It's referencing returning to Christ, by believing in him and doing his works. Any more or less than that is adding to or detracting from the doctrine of Christ. In many ways, John was doing the works of Christ, by reaching out in love and ministering to those sinners that feel cast off. His problem is that he is too accepting of the sin. A good shepherd may be completely within his right to cast John out if he is denying the Christ (which I'm not sure he was or wasn't).
I'm torn on this movement by the Church, because I think John is sincere in his motives. On the other hand, the airing of grievances was all too often amplifying the deception. People who followed John just weren't denying the Church (a forgivable heresy in my mind) they were denying the Christ. He was deceived, and I think we draw too stark of a line between a straying sheep and a wolf. Hint, less wolves, more sheep. Furthermore, by going after the lost sheep, does it not create greater bonds of trust between the sheep and shepherd, versus trying to demask a wandering sheep as a wolf? How does that create trust? Now the sheep only fear the shepherd. If they feel greener pastures call, they are more likely to bolt!
I see no Korihors here. I only see tragedy.
Yes, you are right, he is misguided, and too blinded to see that.
Moreover he doesn't believe in the Institution anymore, so if he were genuine, as you infer-he would have resigned, not exasperating the situation, but he chose otherwise, because it was more about him, he John -having his own agenda.
Why can't his sycophants admit that?
njb
