awaketozion wrote:I've been on a spiritual awakening for about two years now. It began when, during a rather average Sunday priesthood lesson, the spirit whispered something to my heart. The topic for the lesson included the Savior's parable of the lost sheep. I've heard that parable countless times, but this moment was profoundly different. The Spirit whispered: "
You are
THE lost sheep."
Here is a link to my blog:
http://awaketozion.com/zion-snuffer-excommunications/" onclick="window.open(this.href);return false;
It seemed to me when I started reading this thread with your post first, that you came to post this post to spread a message, more then to find an answer to any question.
So I will offer help to your problem, equal to your need... We should all chip in and buy you a sheep dog to help keep you on the straight and narrow, a dog whistle for when you feel threatened by an evil presence, and a collar in case you get lost again, so when found they will know where to return you. :ymdevil: =))
In all seriousness, let us look at the scripture you are referring too. It is found in Matthew 18:1, we read:
"1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
2 And Jesus called a little child unto him, and set him in the midst of them,
3 And said, Verily I say unto you, Except ye be converted, and become as little children, [in the Second Estate or Telestial Probation] ye shall not enter into the kingdom of heaven [Third Estate or Terrestrial Kingdom].
4 Whosoever therefore shall humble himself as this little child (the Messiah), the same is greatest in the kingdom of heaven [like all Fifth Estate Beings or Messiahs].
5 And whoso shall receive one such little child [the Messiah] in my name receiveth me.
6 But whoso shall offend [shed the blood of] one of these little ones [Fourth Estate Beings (Just Men made perfect in the Celestial Kingdom), who come down as messengers for God. Many will say "Little Child" is the same as "Little Ones", but look at 2 Chronicles 20:13 where it clearly defines them as being something different: 13 And all Judah stood before the LORD, with their little ones, their wives, and their children. Also see 2 Chronicles 31:18; Zechariah 13:1-9; Matthew 10:42; Mark 9:41-42; 3 Nephi 17:21-25] which believe in me [are those of them whom my Father has given me], it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea [water being likened unto a place where evil resides... it would be better that he were to die and be placed among the most evil of spirits].
7 Woe [meaning Covenant curse] unto the world because of offences [the shedding of the innocent blood of these Little Ones]! for it must needs be that offences [the shedding of the innocent blood of these Little Ones] come; but woe [Covenant curse] to that man by whom the offence [the shedding of the innocent blood of these Little Ones] cometh!
8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire [these are allegories used here and are in similitude of other things, on a superficial level... God and mammon, poverty and wealth].
9 And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire [In Joseph Smith's Translation of the Bible, Joseph Smith revealed what the real meaning of the Messiah's allegory was. JST Matthew 18:9 "And a man's hand is his friend, and his foot, also; and a man's eye, are they of his own household." Also with this Sign of only one Eye verses two Eyes, one should look at another very similar allegory of one's connection to heaven verses following blind guides, see: Matthew 23:13-33; Helaman 13:22-29].
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven [a more clear translation would be...Be warned that you do not despise (hate or mistreat) not one of my Little Ones (Fourth Estate Beings), for THEIR Angels (their Father's and Mother's in heaven) are always before the Face of MY Father (having not the same Father but the Lord's Father who has all powerful!].
11 For the Son of man [Son Ahman, meaning "the Son of the Most High Man"] is come to save that which was lost [JST Matthew 18:11 "For the Son of man is come to save that which was lost, and to call sinners to repentance; but these little ones (Fourth Estate Beings) have no need of repentance, and I will save them. See also Doctrine and Covenants 50:40-42].
12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? [Yes]
13 And if so be that he find it [reveals that He does not always find him], verily I say unto you, he rejoiceth more of that [sheep], than of the ninety and nine which went not astray [for this one will become a God! Only a tithe of a tithe, the holy portion will overcome this world one day].
14 Even so it is not the will of your Father which is in heaven, that one of these little ones [Fourth Estate Beings] should perish [though 99 out of a 100 shall be lost!].
15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother [First Estate, Pre-existence].
16 But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established [Second Estate, Telestial World].
17 And if he shall neglect to hear them, tell [it] unto the church [The Church of the Firstborn, Third Estate, Terrestrial World]: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican [for only then may you give up on him (God's children) and let him (them) choose to fall (See also Doctrine and Covenants 42)].
18 Verily I say unto you, Whatsoever ye shall bind [Covenant] on earth shall be bound in heaven: and whatsoever ye shall loose [Covenant break] on earth shall be loosed in heaven.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask [Pray together in harmony], it shall be done for them of my Father which is in heaven.
20 For where two or three are gathered together in my name [In Prayer!], there am I in the midst of them."
Matthew 18:1-20 [comments in brackets]
The Lord is revealing, with great care, that there are different statuses of Beings here in this world and that some have no need of repentance, as He will save them (as they eventually pay for their own sins PERSONALLY). And even though He will not lose one of those beings here in this world, He is also telling us that eventually He will lose OVER 99 percent of these "Little Ones." With this insight, we can see how few will make it unto Godhood. It will be the one who He loses, and then IF He is able to find him again, it will be this one Son that He is able to exalt. This one shall bring Him more joy than all the rest. This same principle is also revealed in the parable of the Prodigal Son. In a real life example found in the Scriptures, one might wonder the real end of King David (Solomon's Father).
The main point being revealed here is, when two or three of these Little Ones are "United in Prayer" and are in harmony, then the Lord shall come unto them, and whatever they shall ask shall be done by His Father. As we again look to the Scriptures regarding becoming as a "Little Child," we learn that after Christ was resurrected and visited the Americans, he said:
"22 Therefore, whoso repenteth and cometh unto me as a little child, him will I receive, for of such is the kingdom of God. Behold, for such I have laid down my life, and have taken it up again; therefore repent, and come unto me ye ends of the earth, and be saved."
3 Nephi 9:22
"37 And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things."
3 Nephi 11:37
"38 And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God."
3 Nephi 11:38
We find that when the resurrected Lord blessed the "little children" one by one, He begins His discourse to the Nephites by telling them (three times) that no one can approach Him except they repent and become as a "Little Child." For it is true that the nearest the "little children," [Second Estate Beings on earth], may approach the Lord is through Prayer. As for personally approaching the Lord, it is only the "Little Ones" [Fourth Estate Beings] who are commanded to come three times, to repent and be baptized (covenanting to be reborn) in His name. It was the Messiah who openly declared that one could not be saved, receive these things, nor inherit the kingdom of God unless they one Day become as a "Little Child." In other words, we are to become even as the Messiah was and is, the only begotten "Little Child".
Shalom