Re: Idolatry leads to dependence upon prophets
Posted: November 9th, 2013, 9:48 pm
From the Bible Dictionary - Joseph Smith Translation (JST)log wrote:Well, hey. God has vouched for Joseph to me, so I'm cool with accepting Joseph's editing of the Bible (except where it conflicts with the Book of Mormon) until God says otherwise to me. People God has vouched for to me trump people God has not vouched for to me, to me.Amonhi wrote: Yes I did. I find Joseph wrong in his interpretation of these verses. He did not translate the bible in the same way he did the BOM. he translated, the edited, then re translated, and re-edited. It was never a finished work. Why should we think it was good enough when he did not? His interpretation does not fit well with the entire chapter.
From WikipediaAlthough the major portion of the work was completed by July 1833, he continued to make modifications while preparing a manuscript for the press until his death in 1844, and it is possible that some additional modifications would have been made had he lived to publish the entire work.
Too bad God didn't just tell him line by line what it was supposed to say so we could have a more inspired version.The Translation was intended to restore what Smith described as “many important points touching the salvation of men, [that] had been taken from the Bible, or lost before it was compiled.”[4] But the work was not a literal translation from ancient documents, as the term translation is commonly used today. Neither was it an automatic and infallible process where "correct" words and phrases simply were revealed to Smith in final form. As with Joseph Smith's other translations, he reported that he was forced to "study it out in [his] mind"[5] as part of the revelatory process.[6] Sometimes Smith might revisit a given passage of scripture at a later time to give it a "plainer translation,"[7] because of additional knowledge or revelation about a subject.
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Smith's Translation was a work in progress throughout his ministry. Some parts of the revision (parts of Genesis and the four Gospels) were completed from beginning to end, including unchanged verses from the KJV; some parts were revised more than once, and other parts were revised one verse at a time. The manuscripts were written, re-written, and in some cases, additional edits were written in the columns, pinned to the paper or otherwise attached. Smith relied on a version of the Bible that included the Apocrypha, and marked off the Bible as verses were examined (the Apocrypha was not included in the Translation).
Even so, notice the process by which Joseph "Translated" the bible... He followed the process listed in D&C 9:
He wasn't given word for word. He reasoned it out in his mind as best he could under his own knowledge and power and then went to the Lord and sought for a confirmation. The process was far from certain and required many revisions. He even often would translate sections and then return them again to the original state after having studied it out or discovered new information. Not in every case, the bible is a terrible mess in some respects and we are so lucky that it came through as well as it did.7 Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.
8 But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.
9 But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong; therefore, you cannot write that which is sacred save it be given you from me.
Interesting that you are willing to accept Joseph's changes with the only one condition that you will not accept the ones which conflict with the BoM. This doesn't seem to take any personal effort regarding searching it out for yourself or even praying or confirmation save that of knowing that "God has vouched for Joseph". You seem to blindly be accepting the edits without regard to what they might be or include, whether he got it right or not as confirmed by the Lord in each line and verse.Well, hey. God has vouched for Joseph to me, so I'm cool with accepting Joseph's editing of the Bible (except where it conflicts with the Book of Mormon) until God says otherwise to me.
We now come full circle to the original question of this thread:
If, therefore, trusting in man, simpliciter, gets a man cursed of the Lord, then would we do well if we slavishly follow even a true prophet, such as Joseph Smith, substituting his ideas or notions for inquiring and receiving answers directly from the Lord? After all, if there is a man between us and the Lord, does it matter if his name is Joseph Smith or Thomas Monson?Jeremiah 17:5
5 ¶Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
It seems to not make a difference whether we depend on a living or a dead prophet - either way, we be cursed, and our mind darkened. Our minds are darkened because we simply acknowledge that God has "vouched" for the prophet and from there, the thinking is done for us. We just accept whatever the prophet says or does.President Joseph Smith read the 14th chapter of Ezekiel--said the Lord had declared by the Prophet, that the people should each one stand for himself, and depend on no man or men in that state of corruption of the Jewish church--that righteous persons could only deliver their own souls--applied it to the present state of the Church of Jesus Christ of Latter-day Saints--said if the people departed from the Lord, they must fall--that they were depending on the Prophet, hence were darkened in their minds, in consequence of neglecting the duties devolving upon themselves, envious towards the innocent, while they afflict the virtuous with their shafts of envy.
A better way might be to follow the same translation process that Joseph followed and translate the bible for ourselves.
In other words, you and I and everyone might as well study it out in our own minds and make our own translation using the same process. Go ahead and include the JST version as you study it out and see if it helps you to grasp the meaning of things.
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*** Going back to this surprising idea ***
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If God "vouches" for someone to you, does that mean they become infallible and cannot make mistakes or that everything they undertake is done correctly? Kind of like "The church is true" so there is no error in it, Joseph Smith was a prophet so everything he did was blessed and perfect as if God had done it himself?
If I understand correctly, you are a prophet and God has "vouched" for you to you. Does that mean that you see yourself and all your work as inspired, perfect, flawless, infallible?
I am a prophet and God has "vouched" for me to me, and others, but I would not presume to think that I am beyond challenge, correction or error, nor would I want anyone, even those whom God has given a witness of my role, to believe a word or concept I believe and teach or even a single interpretation of the scriptures I espouse without being completely convinced for themselves having studied it out and and received their own witness. Not just a witness of me in general, but of each individual concept I teach or discuss. No one relies on me, but on God. I don't want followers. I want equals. If I fall or error, I take no one with me.
That is how it is meant to be. In this I feel certain.
Amonhi