log wrote:I would put it differently.
No revelation, from God, given to anyone will contradict that which has been before spoken, and / or written, by the spirit of prophecy. God cannot lie, and therefore cannot contradict himself.
I am torn by this statement as it is both correct and not correct at the same time or rather depending on the circumstance and hte sphere of of truth you are in. That is a correct truth from the view point of a Servant. It is tested by those who are Son's and want to know if that is really who God is. And the Friends of God don't really care if God lies or not or whether he contradicts himself because they will do what is right regardless of what God does or tells them to do.
Sure God is bound to eternal morals ie. not to lie. If He did then the intelligence would stop honoring Him and He would loose his power. But, he commanded Abraham to deceive the king by denying his true relationship with his wife in order to save Abraham's life. God is also willing to take credit for a prophet being deceived if that prophet is leading people to himself and not pointing to God. (See Ezekiel 14) And God is willing to test us by asking us to do immoral things to see if we are willing to do immoral things, (Abraham killing Isaac).
So, you are right in many circumstances. Your view is option number 1. But I can think of a number of instances in which your statement is not correct. For example, the option number 2 view provided by Joseph Smith below is also correct:
Happiness the Design of Existence
Happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God. But we cannot keep all the commandments without first knowing them, and we cannot expect to know all, or more than we now know unless we comply with or keep those we have already received. That which is wrong under one circumstance, may be, and often is, right under another.
God said, "Thou shalt not kill;" at another time He said, "Thou shalt utterly destroy." This is the principle on which the government of heaven is conducted--by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it is, although we may not see the reason thereof till long after the events transpire. If we seek first the kingdom of God, all good things will be added. So with Solomon: first he asked wisdom, and God gave it him, and with it every desire of his heart, even things which might be considered abominable to all who understand the order of heaven only in part, but which in reality were right because God gave and sanctioned by special revelation.
A parent may whip a child, and justly, too, because he stole an apple; whereas if the child had asked for the apple, and the parent had given it, the child would have eaten it with a better appetite; there would have been no stripes; all the pleasure of the apple would have been secured, all the misery of stealing lost.
Every Gift from God Is Just
This principle will justly apply to all of God's dealings with His children. Everything that God gives us is lawful and right; and it is proper that we should enjoy His gifts and blessings whenever and wherever He is disposed to bestow; but is we should seize upon those same blessings and enjoyments without law, without revelation, without commandment, those blessings and enjoyments would prove cursings and vexations in the end, and we should have to lie down in sorrow and wailings of everlasting regret. But in obedience there is joy and peace unspotted, unalloyed; and as God has designed our happiness--and the happiness of all His creatures, he never has--He never will institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of his law and ordinances. Blessings offered, but rejected, are no longer blessings, but become like the talent hid in the earth by the wicked and slothful servant; the proffered good returns to the giver; the blessing is bestowed on those who will receive and occupy; for unto him that hath shall be given, and he shall have abundantly, but unto him that hath not or will not receive, shall be taken away that which he hath, or might have had. - Section Five 1842-43, p.255-
So God may say that polygamy is wrong at one time and then contradict himself and command as a law at another time.
Jacob 1:15
And now it came to pass that the people of Nephi, under the reign of the second king, began to grow hard in their hearts, and indulge themselves somewhat in wicked practices, such as like unto David of old desiring many wives and concubines, and also Solomon, his son.
Jacob 2:24
Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord.
(**Side note: Joseph Smith in the quote above was talking about poligamy when he referenced Solomon saying that God sanctioned it by giving to Solomon "every desire of his heart". But the BOM quote above says that the Lord said that Solomon having multiple wives "was abominable before me". Which is true? Do you believe the prophet Joseph or the BOM?)
Now we could argue that when Moses gave the order to kill everything including the "suckling child"/babies/etc. that he was not inspired by God to do so as to kill the innocent children was by any definition murder. (They could not possibly defend themselves, not were they guilty of anything as they were babies. Sure, let them go straight to heaven, but their blood would still cry out vengeance on, whom???) So, Thou shalt not kill goes out the window and utterly destroy becomes the new command. Of course if this was not a command from God but from man, then your statement might hold true in this instance. And I am willing to accept that possibility.
But then again there is option number 3 which is also correct. There are other instances when God flat out intends and expects us to tell him "NO, I won't go along with it, it is not moral/right." As this is part of our development as Friends of God. It all depends on where you are in your progression and what God is trying to teach you. A servant for example is going to obey God without question. A Son will obey, but question until he understands in the hopes of learning to become like the Father. A Friend will consider the advice and weigh it with his own conscience, ask questions and in the end, do whatever he feels is right even if it goes against God's direction.
The right thing to do is rather than setting laws which bind God saying what He can and cannot do, we can learn to be moral for ourselves based on the same eternal principles that God had to learn to become a God. We cannot become a God without doing so. we must learn to live in a way that if God himself fell, we would not fall. then we are built on the rock from which we CANNOT fall. though heaven and hell shall pass away, yet will we remain firm, a pillar of righteousness.
I read in one of your other posts about the baptism of fire and the Holy Ghost how you expressed the change of heart from evil to good. I refer to this as the final repentance and understand that everything up to that point is not really repentance. When you have that change of heart you can no longer do evil and prior to that point you could not do good. (see Moroni 7:6-15) This means that having received the change of heart, we are now the honorable men/woman of the earth. Prior to the change of heart, we could do no good and so were the dishonorable of the earth.
Having the change of heart makes us honorable, but at that point, we are still progressing through the Terrestrial kingdom and can be blinded by the craftiness of men in which case we remain in the Terrestial kingdom not having obtained the Crown.
75 These are they who are honorable men of the earth, who were blinded by the craftiness of men.
76 These are they who receive of his glory, but not of his fulness.
77 These are they who receive of the presence of the Son, but not of the fulness of the Father.
78 Wherefore, they are bodies terrestrial, and not bodies celestial, and differ in glory as the moon differs from the sun.
79 These are they who are not valiant in the testimony of Jesus; wherefore, they obtain not the crown over the kingdom of our God. - D&C 76:75-79
Although we have been born again, received the change of heart and have desires to do good, we may not know how to do good for ourselves. We may not have the moral compass set straight. We also might desire to do good and think that good is whatever our leaders tell us. They are blinded by men and so do what they think is good but their good intentions are wasted on the bad advice of others. They have not gained oil enough to light their own way in the darkness and so rely on others to guide them. Even God. Who guides God? And who will guide us when we have become Gods?
As much as we should not be dependent on our fellow men, we should also not be dependent on God to tell us what is moral. We need to learn for ourselves the eternal principles by which all Gods govern and guide themselves.
"There are those among this people who are influenced, controlled, and biased in their thoughts, actions, and feelings by some other individual or family, on whom they place their dependence for spiritual and temporal instruction, and for salvation in the end. These persons do not depend upon themselves for salvation, but upon another of their poor, weak, fellow mortals. I do not depend upon any inherent goodness of my own, say they, to introduce me into the kingdom of glory, but I depend upon you, brother Joseph, upon you, brother Brigham, upon you, brother Heber, or upon you, brother James; I believe your judgment is superior to mine, and consequently I let you judge for me; your spirit is better than mine, therefore you can do good for me; I will submit myself wholly to you, and place in you all my confidence for life and salvation; where you go I will go, and where you tarry there I will stay; expecting that you will introduce me through the gates into the heavenly Jerusalem....Now those men, or those women, who know no more about the power of God, and the influences of the Holy Spirit, than to be led entirely by another person, suspending their own understanding, and pinning their faith upon another's sleeve, will never be capable of entering into the celestial glory, to be crowned as they anticipate; they will never be capable of becoming Gods. They cannot rule themselves, to say nothing of ruling others, but they must be dictated to in every trifle, like a child. They cannot control themselves in the least, but James, Peter, or somebody else must control them, They never can become Gods, nor be crowned as rulers with glory, immortality, and eternal lives. They never can hold scepters of glory, majesty, and power in the celestial kingdom. Who will? Those who are valiant and inspired with the true independence of heaven, who will go forth boldly in the service of their God, leaving others to do as they please, determined to do right, though all mankind besides should take the opposite course." - (Brigham Young, presented in the Salt Lake Tabernacle on February 20, 1853, found in Journal of Discourses, 1:312)
26 For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward.
27 Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
28 For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.
29 But he that doeth not anything until he is commanded, and receiveth a commandment with doubtful heart, and keepeth it with slothfulness, the same is damned.
It is truly hard to judge and say that anyone doing any of these 3 options is wrong largely because they are acting on information we may not have or understand. Maybe there are other options also...
Things to think about,
Amonhi