...Do not be cought up in "Look how rightouse I am"... or "ONLY the rightouse santified, prue in heart are gathered"...
There is a way provided for the poor and the humble and the outcast.
In our day the New flood will be a flood of fire... see Isaiah.
In the days of Noah… If you would have had faith in Noah (a type of the coming temporal savior) and got on the ark…. You would have been saved.
One of the sons of Noah, had a black wife who could not have the priesthood blessings…
So we have both Priesthood holders and non-holders that were saved and gathered.
Because of the righteousness of Noah… a Savior in his day…. Those who followed him were save by his righteousness not there’s.
By his (Noah's) sanctification not their righteousness. Who are these SAviors on Mount zion in our day?
The 144,000 will be saviors on mount Zion, and will bring the humble who will follow them thru the fire, and the deep, and thru the water to be gathered to Zion. There will be LDS leading the Exodus (like the bridegroom and his right hand man David did with the 1st exodus and gathering). But there will be far more people of the un married wife, than the married one (LDS).
They will become the New Jacob and Israel of the earth, they too can Ascend and become sanctified. Born in the 1 day… the day of the Lord.
Again... Look at the past gathering’s and you will understand the final gathering to Zion.
In each gathering not all the people had their calling and election sure…. Or had they broke the veil. Some were humble and followed a new prophet of that day. A new David... A new Mosess.
In the days of Lehi… Labon, and his brother were not that faithful but they followed Nephi (a type of the coming temporal savior)
In the days of Moses … on the Passover… some were saved by other putting blood on their door.
“ “ “ the people who were in bodanage, (like the world will soon be) heard about this prophet Moses ( a type for a new Moses and a New David) telling the king of Egypt (The king of Babylon, or antichrist of our day) to let his people go…
Why are not the LDS looking for the New moses and the new passover.... Read about it in Isaiah! Because it is a sealed book for MOST of the LDS.... But the tools are hear to read a seaded book... if you will but look.
There will be different requirements for the Married wife (LDS - higher) that the non-Married wife (Jews, Lost tribes, Indians, Poor of the earth, the humble) these only need to recognize the New Moses and the new David and do what they say and like Noah kids or Lehi kids they will be saved.
Be not deceived.... What happens in the Past shows you what will happen in our day...
Become a Seer.... Search Isaiah!
Below taken from Isaiahexplaned.com
http://www.isaiahexplained.com/isaiah_ch_43.html#_15C
43:20
The wild beasts do me honor,
the jackals and birds of prey,
for bringing water to the wilderness,
streams to the dry land,
that I may give drink to my chosen people, ...
“The wild beasts do me honor, the jackals and birds of prey,” That also alludes to non-Israelites, who acknowledge that what is happening is the Lord’s doing. “for bringing water to the wilderness, streams to the dry land, that I may give drink to my chosen people.” The Jews, but not only the Jews—all God’s people, the Ten tribes and other scattered inhabitants of Israel, may also be a part of this.
43:21
... the people I formed for myself
to speak out in praise of me.
There is this close identification between God and his people. If they are the people of God then they must be speaking about him, and not keeping their identity hidden under a bushel. If they are not doing that then they cannot claim to be his people.
43:22
But you do not call upon me, O Jacob; you have grown weary of me, O Israel.
And here we have the Jacob/Israel category again, which is a covenant category of the Lord’s people, but it is an ambivalent category. Some of these people respond to the servant’s message and ascend to the next level, and others don’t. “You do not call upon me, O Jacob, you have grown weary of me.” One of the things that identifies a covenant people is that they call upon God, just like Abraham called upon God’s name. They pray, they petition God for things: their deliverance, the fulfillment of the promises of God upon them and upon their posterity. They call upon God for themselves and for those who are theirs. They have not done that, they have grown weary of him. Weariness is a chaos motif in Isaiah and elsewhere. So they are going back, they are backsliding into a situation of chaos, blindness, and so forth.
43:23
Yet I required not that you bring me
offerings from your flocks
or pay me homage by sacrificial slaughter;
I have not burdened you with oblations
or wearied you with burning incense.43:24
Nor have I burdened you to buy me
the fragrant calamus
or sate me with the fat of immolations.
Yet you have burdened me with your sins,
wearied me with your iniquities.
The ordinances of sacrifices that were instituted by Moses and the Law of Moses, he hasn’t required of them. Since he scattered them from the temple among all the nations of the world, there was no temple in which they could sacrifice, so he no longer required it of them. And he no longer requires it of them now. As the prophet Samuel said, “The sacrifice that the Lord requires of his people is a broken heart and a contrite spirit,” and that has power with God. But even though he hasn’t required that of him, they have still grown weary of him. They are still not calling upon him, not even in their prayers. That they have left: they can worship God in their prayers, with their hearts.
43:25
But it is I myself, and for my own sake,
who blot out your offenses,
remembering your sins no more.
When he takes upon himself their sins, then he blots them out—if they repent. If they don’t repent their sins remain with them. But if they do repent and return to God, then their sins are blotted out. As Isaiah says, “thus they see with their eyes and hear with their ears, and repent and be healed.” Chapter 53 says, “He was pierced for our transgressions, crushed because of our iniquities. The price of our peace he incurred, and with his wounds we are healed. We all, like sheep, had gone astray, each of us headed his own way. The Lord brought together upon him the iniquity of us all.” And there we see how he was burdened and was led like a lamb to the slaughter. He was a sacrifice made for them.
43:26
Recount for me the past;
let us plead each our case.
Speak up and vindicate yourself.
43:27
Your first father transgressed;
your spokesmen sinned against me.43:28
Therefore I let athe holy cities be profaned;
I gave Jacob to be ostracized, Israel to execration.
In their sins and their iniquities, Israel or Jacob, that category of the Lord’s people, the sinner category, come under covenant curse. Just as the Jews were in Nazi Germany. They were ostracized, they were in execration. “The holy cities will be profaned,” or desecrated, or the people of God who were his covenant people but didn’t keep covenant. Father Adam was the first father; he transgressed in the Garden of Eden. “Your spokesmen,” or the prophets, “sinned against me.” Like Paul said, he was ill-pleased even with his prophets, for the most part. So really, we ourselves are nothing, or his people are nothing. They really don’t have anything of themselves that they could put forward and say that they are doing anything or that they are good. That beautiful phrase in Isaiah says, “Even all that we have done, thou hast done for us, O Lord.” So we really don’t have much to plead for ourselves or to vindicate ourselves with. When it comes down to it, it is the Lord himself who is good, who has taken our iniquities upon himself. All that we can say for ourselves is that we are sinners, transgressors. And by repenting, we can be delivered of those things. We can be forgiven, cleansed, become his people and be blessed.
“It is I myself, and for my own sake, who blot out your offenses, remembering your sins no more.” That expression, “for my own sake,” throughout Isaiah identifies a proxy role of one on behalf of others. Remember, “for my servant David’s sake, Jerusalem was delivered in the days of King Hezekiah,” because Hezekiah kept the covenant that the Lord had made with King David. For Hezekiah’s sake the city was delivered because of the things that he suffered for his people. But this is on a much higher level, this is on a spiritual level. This is not talking about physical deliverance, but a spiritual deliverance. “It is I myself,” because he is the only Savior, the only God, “and for my own sake, who blot out your offenses, remembering your sins no more.” We cannot do that. We cannot blot out our own offenses. Moses can’t blot them out. He can’t pay for them. Only God himself can.
dEwEy
