Believe in Santa Claus
Posted: December 2nd, 2010, 9:09 am
We live in a world of symbols. We know nothing, except by symbols. We make a few marks on a sheet of paper, and we say that they form a word, which stands for love, or hate, or charity, or God or eternity. The marks may not be very beautiful to the eye. No one finds fault with the symbols on the pages of a book because they are not as mighty in their own beauty as the things which they represent. We do not quarrel with the symbol G-O-D because it is not very beautiful, yet represents the majesty of God. We are glad to have symbols, if only the meaning of the symbols is brought home to us. I speak to you tonight; you have not quarreled very much with my manner of delivery, or my choice of words; in following the meaning of the thoughts I have tried to bring home to you, you have forgotten words and manner. There are men who object to Santa Claus, because he does not exist! Such men need spectacles to see that Santa Claus is a symbol; a symbol of the love and joy of Christmas and the Christmas spirit. In the land of my birth there was no Santa Claus, but a little goat was shoved into the room, carrying with it a basket of Christmas toys and gifts.
We live in a world of symbols. No man or woman can come out of the temple endowed as he should be, unless he has seen, beyond the symbol, the mighty realities for which the symbols stand.” (John A. Widtsoe, "Temple Worship," Utah Genealogical and Historical Magazine, April 1921, p. 62)
Each year as Christmas comes around one problem that faces nearly everyone in the Christian world—parents especially—is the question of Santa Claus: “Should we continue to make Santa Claus a part of our Christmas celebration?” …
I have noticed that those who say they don’t want Santa in Christmas because he is a lie—a fictional character—seem to overlook another deception of a sort. That is, they overlook the fact that the Lord was not born on December 25; he was born on April 6, in the springtime “beauty of the lilies.” So maybe we shouldn’t be celebrating anything on December 25.
Frankly, it’s hard not to be cynical about the whole subject of Christmas these days. Nevertheless, I have seen a good balance at Christmastime where the worship of the Savior and the spirit of giving embodied in Santa Claus have worked very well together. Maybe it’s the balance that’s really important.
("What Shall We Do with Santa Claus?: A Roundtable", Ensign, Dec. 1976, 39)
Santa Claus was created by merging Woden, one of the gods of the Northland with a Roman Catholic Bishop, who was "canonized" a saint. Woden was chief among the Northland gods. He came from the near east (Mesopotamia--Babylon) and made his way northward into Scandinavia, where his name was pronounced, Odin. When the Germanics adopted him they acquired some new and more exalted ideas of what a god could or should be. For gradually Odin grew into a very wise god who knew everything that was going on in the world.
http://www.geocities.com/dabar_olam/Art ... istmas.htm
Who is Father Christmas?
When the celebrations of Christmas are fast approaching a simple ho-ho-ho or mention of reindeer and sleighs brings one name to mind for nearly everyone in the world. Father Christmas. He stands in a long tradition of gift bringers that appear around the turn of the year. History records many long and ancient traditions. Woden, or Odin, scattered gifts down on the children of the frozen north while they slept.
http://www.happychristmas.org.uk/santa/ ... istmas.htm
With such a popularity, his legends inevitably became intertwined with others. In Germanic countries, it sometimes became hard to tell where the legend of Nicholas began and that of Woden (or Odin) ended. Somewhere along the line, probably tied to the gold-giving story, people began giving presents in his name on his feast day. When the Reformation came along, his following disappeared in all the Protestant countries except Holland, where his legend continued as Sinterklass. Martin Luther, for example, replaced this bearer of gifts with the Christ Child, or, in German, Christkindl. Over the years, that became repronounced Kriss Kringle, and ironically is now considered another name for Santa Claus. http://www.christianitytoday.com/histor ... /nick.html
The pattern continued as the Roman church encountered new potential "converts" on the frontiers of the empire such as the teutonic tribes in the area of Germany. Darrell Conder writes, "Some few people will know that the old Germanic god Woden is honored in the day of the week called Wednesday, a corrupted form of WODENSDAY. But very few people realize that history clearly shows that Woden was renamed St. Nick or Santa Claus, and is the real god of modern Christmas. In 4000 Years of Christmas we read, ‘Of most interest to us, however is the fact that Woden has become Santa Claus or, as he is better called, St. Nicholas’… The beliefs and customs of Woden’s followers would not be forgotten when they entered the new ‘Christian’ religion. They were not forgotten and NEITHER WAS WODEN! The god Woden was said to have had a sacred tree, which when approached at yule tide (December 25th), would bestow a special GIFT. Woden, presiding over the revelries, was often pictured as sitting on a throne… with a wreath of holly around his head, just like the Santa Claus of the recent past. The Germanic peoples had found in the Roman Saturnalia, now called Christmas, and the Catholic ‘savior,’ enough of their beliefs to make their entrance into that church quite easy. It was then that Woden entered the Roman Saturnalia giving it his customs and worships, and making it uniquely his own”(Mystery Babylon The Great, Darrell W. Conder, pg. 99). http://www.studiesintheword.org/christmas_christian.htm
Stories of Saint Nicholas' generosity grew with his impending popularity. Some 600 years later, in the year 1003 A.D., Saint Nicholas was crowned the patron saint of Russia by Emperor Vladimir while he (the emperor) was on a visit to Constantinople. The emperor had traveled there to be baptized and in the process had brought back anecdotes and tall tales of this miraculous patron saint. The great city honored Constantine, who came to power at the beginning of the 4th Century, had conquered Italy by 312 A.D., and ultimately allowed religious tolerance for Christians while promoting and protecting the new religion simultaneously. By 313 A.D., Constantine had issued the Edict of Milán, which recognized Christianity as the official religion of the land. Pagan temples henceforth were converted into churches throughout Europe. These ensuing conversions of the "heathens" to the faith of the Cross ended once and for all society's prior illicit "outlaw" status attributed to the Christians. Primitive pagan Germanic farmers who had believed only in their god of blessing and fertility now found their god of storms Woden (who flew through the winter night skies on a horse while wearing a brimmed hat) gradually being superceded by Saint Nicholas, thus extinguishing in time the former pagan godhead of these Teutonic peoples. But we still honor their god Woden to this very day in our English language on every "Woden's Day" or Wednesday. Saint Nicholas also played a significant rôle in the expansion of Christianity due to the Germanic tribes' subsequent embracing of Greco-Roman culture and civilization, which was creeping gradually northward from Southern Europe and into the more northern latitudes. http://linguatics.com/origins_of_christmas.htm
This “great King,” from “Lower Salem,” “Asia-city,” who brought “Law” to Europe, was named “Woden” (in English), as in the word, “Wednesday.” He was the God of the Germanic peoples, before they came into contact with “Catholicism.” He was their God. In fact, the names, “God” and “Lord,” were, originally, names that were used for him.
The Anglo-Saxons called him “Woden” and said his name “Wen” when they said it quickly: as the pronunciation “Wensday” for the word “Wednesday.”
Odin’s Work
When Odin of Asaland came to the north, and the Diar with him, they introduced and taught to others the arts which the people long afterwards have practiced. Odin was the cleverest of all, and from him all the others learned their arts and accomplishments; and he knew them first, and knew many more than other people. But now, to tell why he is held in such high respect, we must mention various causes that contributed to it. When sitting among his friends his countenance was so beautiful and dignified, that the spirits of all were exhilarated by it ... Another cause was, that he conversed so cleverly and smoothly, that all who heard believed him.
Odin could ... be off in a twinkling to distant lands upon his own or other people’s business. With words alone he could quench fire, still the ocean in tempest, and turn the wind to any quarter he pleased. Sometimes even he called the dead out of the earth ... He taught all (his) arts in Runes ... he could know beforehand the predestined fate of men. (He could give people health.) From these arts he became very celebrated. He taught the most of his arts to his priests of the sacrifices, and they came nearest to himself in all wisdom ... (The people called Odin their God and believed in him) and the twelve chiefs from Asaland ... long after.
He organized all of Europe, from the Rhine to the Volga and from the Danube north to the Arctic Ocean, into a great Reich (this was pronounced “rich” or “ric” in Old English, as in the word “bishop-ric,” which means a “bishop’s kingdom”). Since this Reich was ruled by the Twelve to whom he had given the “keys” to rule it, it was called the, “key-reich,” “kirche” in German, “kerk,” in Dutch, “kyrka,” in Swedish, “kirk,” in Scottish and, originally, “ci-ric,” then “church,” in English.
Odin named most of the days of the Israelite week of the Germans after
the members of his family. “Saturday,” “Zatterdag” in Dutch, and “Lordag” in Swedish, meant “Laws day.” Odin said that he was the Son of God, that he was both born and risen from the dead on the first day of the week. So he named it, “Son-day.” (In Scandinavia the name of the first day of the week is as in “Somebody’s SON” day, not “SUN up in the sky” day.)
In Scandinavia Odin taught the people to carve T-shaped crosses and to show him as a “snake” draped on those crosses. These “snakes,” of course, were just two long, parallel lines chiseled into the stone. Within these two lines people would write an epitaph in the Runic alphabet which Odin taught to them. Because this form of writing was so all-important to them, the Norwegian people developed the habit of expressing the thought, “to speak Norwegian,” as, “to ‘snake’ Norwegian.” (That etymology also explains Danish usage.) We see the same result in Swedish, if we remember that all that a snake is, is a big, long “tail,” when the Swedish express, “to speak Swedish” as, “to ‘tail’ Swedish. (This might also be helpful in the research of the etymology of the English word, “tell.”)
What is more significant, though, was the REASON why Odin wanted to be shown as a serpent coiled around a cross. It was because if you would look at Him, wrapped around “The Tree of Life,” in that manner, then you would have “the Fruit of the Tree of Life,” that is, you would live forever. The “serpent motif” by which the Vikings always represented Odin, for this reason, as on the bow of their ships or on their great carvings on the sides of mountains, is the exact same as the serpent design for Quetzalcoatl used by the Indians of Mexico.
Diocletian asked about the “great King” of the “Jews,” who was the God of the Visigoths. Then he inquired of his Roman pontiffs if there was some way that that “great King” and “Son of God” could just sort of be “sucked up” into Aristotle’s idea of an amorphous blob. They had an idea. Diocletian’s successor, Constantine, would put that idea into operation.
We should now talk about the name that that King used.
A principal “minister” to Moses, as recounted in the Old Testament, was the patriarchal leader of the tribe of Ephraim. He was a young man named, “Osh-ea.” Moses called him “Jehovah sets you FREE,” “Je-hosh-u-a,” in Hebrew. That man was Moses’ successor who led the Children of Israel into their land. In English he is called by a variation of that name, “Jehoshua,” that is, “Joshua.” The ancient Greeks, although they knew of that folk hero and leader of Israel, couldn’t pronounce anything near to that Hebrew name. The closest they could come to “Jehoshua” was “Yeh-zoos.”
In the first chapter of Matthew, Joseph is told to call Mary’s son by that name of the ancient leader of Israel (for this son “shall save his people” from far more than what Joshua of old was able to “set his people free” from). After Diocletian, the Roman Empire always used the Greek way of saying, “Jehoshua,” as the name for Mary’s son.
Till this day in the north of Europe the title of Mary’s son is “the man who (quickly) sets you FREE,” “Frelser” in the Scandinavian languages, “Vapahtaja” in Finnish. (The Germans also have their own German word as their title for him, “Heiland,” rather than the word borrowed from the French, “Savior,” used by the English-speaking people.)
Whatever the Lord was called by the Aramaic-speaking people of Judea, in his day, some variation of Jehoshua or Oshea, the Scandinavian expression “Oath” is very close to the “Osh” part of Oshea, and brings up an interesting name identification. Remember that the Scandinavians said this name “Oathen,” the Anglo-Saxons “Woden,” and probably by far the greatest number of His people, living in Germany, “VOTAN.”
The Everlasting “Gospel”
This story of the visit of Votan bringing with him the Twelve Asians, of which we have been speaking, had a very specific name among the Germanic Peoples. The German word for a “story” was a “spiel” or “spell.” This story of “Votan” was always called, “The Everlasting God’s-story” or “The Everlasting God’s-spell” ― “The Everlasting Gospel.” In Iceland it is still “the Guth-spjal,” “the God-speaking.”
Catholicism could not stand to have this name for Votan’s, or Odin’s, story remaining around in Europe, so the expression, “Gospel,” is totally extirpated from the continent of Europe. It has only been able to hold onto its existence as the name for the, “Story of the Son of God,” in the British Isles and on the Scandinavian Isles, Iceland.
Yuletide
Scrupulously trying to follow the Bible, the Puritan founders of the USA felt, as they had been taught by their Catholic mentors for centuries, that their ancestral customs were pagan and against Jesus Christ. Accordingly, the custom of the English Yuletide was not brought from Old England to New England directly. However, the spontaneous joy of the season could not be evaded, and the expressions used by the Dutch of New York came to be used by the English-speaking people of North America. The Dutch, because of their central position in trade between the Germanic and Mediterranean worlds, for some reason had been manipulated to use the name of the Byzantine, Nicholas of Myra, as the central figure in the gift-visit at the center of the ancient Germanic Yuletide celebration. That Dutch generated expression, “Santa Claus,” thus introduced itself into Anglo North America. The English in Old England, of course, neither had the reason nor motive to indulge in this additional bit of Byzantine tricking. To this day that person at the center of their ancestral Germanic Holiday is called by the rather non-identifying name of, “Father Christmas,” by the English-speaking people not living in North America. This leaves the matter open as to “who” this “Father” in this ancient, ancestral holiday of these Germanic peoples was. Well, it was their God, Woden, who used to drive around at Yuletide in Sweden, in a sleigh drawn by reindeer, to congratulate children on their faithfulness to the Law and bring them beautiful gifts, in those ancient times when the Ancestors of the English-speaking people still lived in Sweden or there about.
The basic concept of the Yuletide is seen in the German word for it: “Weihnacht.” “Weihnacht” means “‘set-apart’ night,” the idea being that the “longest” night in a year is the beginning of the “solar new year,” “set-apart” (“Weih-” in German) by Votan’s particular use of it in His Plan for how His people operated. “What does the ‘solar new year’ have to do with Jesus Christ?” That is answered through a rephrasing of Dr. Bradford’s question, “What Would the Savior Do With Santa Claus?” to be “What is the relation of Jesus Christ to Votan?”
Catholicism, of course, wanted to steer people far away from considering that idea, so it came up with the ridiculous lie that the Lord was born at Mid-winter.
Votan apparently wanted to use the first twelve days of the solar new year to thank everyone for their faithfulness to the Law during the past year and for all of the work that the people, young and old, had done for the Purpose or Sake of the Law.
“Why twelve?”
Everything which Votan did was by “twelves.” The Germanic “year” had “twelve” months (as can be seen from the Finnish names for those twelve Germanic months, which are still employed in Finland, or the German folk names, still used in Switzerland). The Romans only had ten months before their encounter with the Germanic calendar.
Odin divided the day into two “twelve” hour periods. These are divided and subdivided by a multiple of twelve.
In the technology which Odin taught to the Craftsmen in their Gilds, He taught that He was the measurement of everything that is. They should use as their standard His “foot.” His foot, as presumably most people’s, is divisible by “twelve” of His “thumb-widths,” the concept of the “inch” (In Spanish the word, “inch,” is still said, in Spanish, “a thumb’s width,”)
“What of the Christmas tree?”
Odin won the Salvation of his People hanging on a “tree.” (In Robin Hood’s day the people of the Danelaw of England were still using the expression “by him who hung on the tree,” used so frequently in the “Ballad of Robin Hood,” rather than thinking of a “cross.”) The glorious lights on the tree refer to the glorious gifts he won for his people in his struggle for them on the tree. Odin’s followers felt that it was an “evergreen” tree, perhaps, in part, because the tree in the mild Mediterranean climate used to make the cross didn’t shed its leaves like North European trees do. That they felt that tree was the Holly tree is explicit. The name, “Holly” means, “Holy” in Old English. The “Holly wreath” with its spines and red berries signified the crown of thorns and drops of the Lord’s blood. (For this, refer to “the Ghost of Christmas Present,” in Dickens’ “A Christmas Carol,” where the jolly giant, “Father Christmas,” wears a holly wreath around his head like the Savior wore his “Crown of Thorns.” The custom of the burning of the “Yule log” could be related to these other concepts of the “tree.” Lastly, the etymology of the ancient Scandinavian word “Yule” seems to be a derivative of, “Jute,” as the Danish word for their, “Jut-land,” (from the name, “Jute”) is pronounced, “Yule-land.”http://s98822910.onlinehome.us/thousand ... ur_law.pdf
3 Nephi 16:
1 And verily, verily, I say unto you that I have other sheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to minister.
2 For they of whom I speak are they who have not as yet heard my voice; neither have I at any time manifested myself unto them.
3 But I have received a commandment of the Father that I shall go unto them, and that they shall hear my voice, and shall be numbered among my sheep, that there may be one fold and one shepherd; therefore I go to show myself unto them.
God Bless,Remember your time-honor'd laws,
Kind master of the merry glee:
Prepare your gifts, good Santa Claus,
And hang them on the Christmas tree.
And where no Christmas trees are found,
With liberal hand your gifts distill;
The bags and stockings hanging round,
Great Santa Claus, be sure to fill.
Untie your purse--enlarge your heart--
O, do not pass one single door;
And in your gen'rous walk impart
Your comforts to the sick and poor.
When eyes are watching for the morn,
In humble hut and cottage too;
How disappointed and forlorn,
If missed, dear Santa Claus, by you.
Go all the rounds of baby-hood,
And bless and cheer the hearts of all
The "little folks," and please be good
To those who're not so very small.
~Eliza R. Snow, Dec 1868
Darren