I'm with you right up until you say "In the church men and women work side by side with different roles, but equal authority over their appointed areas." I would say rather, that in the church men and women work side by side with different roles, and different levels of authority, rather than equal, in their appointed areas. I am not saying men and women are not equal overall. I am just saying they are equal but different, with different responsibilities. The responsibilities part is key to me. In The Family: A Proclamation to the World, it says, "By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners."Hyrcanus wrote:I'm new around here, take it easy on me
My wife and I have talked about this topic quite a bit. I think the problem can be divided into two parts.
The first and biggest problem is that people are looking for a fight in this issue. Either men are wicked and the problem or women are wicked and the problem. I don't think it's that easy and most of the attempts to say that one side bears the majority of the burden are using selective reasoning to reach their conclusion. Both men and women have specific roles they've been set apart to do. Mothers and Fathers can rule a family equally even if they don't have identical responsibilities. Because of these uniquely suited roles each of them have, they'll also occasionally stray off the path and attack the other gender in different ways. We can't be myopic in our assessment of the other gender's problems, or we're just contributing to the problem. I think the proper structure has been laid out clearly by the Lord and his appointed leaders. In the church men and women work side by side with different roles, but equal authority over their appointed areas (not to say that every member is perfect, the idea itself is perfect). That should be the goal each of us duplicate in our family structures.
Father's primary responsibilities: "are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families."
Mother's primary responsibilities: "are primarily responsible for the nurture of their children."
It is clear, father's and mother's have different things they are to be responsible for. They are very closely related, but different. Then the proclamation says "In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners."
I'm open to other explanations, but right now I read all that to mean, overall, men and women are equal, but with different responsibilities. I do not believe they have equal authority in those areas. For example, how could the Lord hold the husband responsible for presiding over the family, if he really intended the wife to lead as some people think today? That makes no sense at all. In my mind, the only thing that makes sense is that so long as the decisions are righteous, mother's should yield to father's when it touches his area of responsibility, and father's should yield to mother's in hers. Ideally, all decisions are mutually made, but when agreement can't be reached, ultimately, the decision has got to rest with the person who will be held responsible. Otherwise, I would have to believe that God is exercising unrighteous dominion for holding someone responsible for a decision that is not theirs to make. It is that simple. Either I am responsible or I am not. If I am responsible to preside over the family and my wife is not, then I must have the final say, within the confines God has placed upon me. Likewise, for my wife. If she is responsible for the nurturing of the children, I cannot be the final authority there. I have to yield to her decision or that is unrighteous dominion, as long as she is leading righteously. That is an important exception, but I think everyone here understands that. As soon as a person is leading unrighteously, they have no legitimate authority.
Happily, this is something that should hardly ever come up in practice. In my own marriage, I'll bet 99% of all decisions are made jointly. That is because we both want the same things. There have been a few times though, that my wife has stepped in and told me I need to back down and apologize because I am being too critical and hurting a child's self esteem, or I am being too soft and need to step up and discipline a child for her.
It's been hard to listen sometimes, but I am proud to say I have always abided by her decisions in such times so far. Similarly, there have been a few times that my wife has ceded the decision over to me when we couldn't reach agreement. Neither of us like that, but we know that we are not perfect and cannot reach agreement on everything so we do the best we can and yield the decision when it is the other person's responsibility primarily. This has worked out well for us so far.
One last thing to ponder. President Spencer W. Kimball, the 12th President of the Church, taught that fathers “must preside as Jesus Christ presides over his Church—in love, in service, in tenderness, and in example” (in Conference Report, Apr. 1976, 68; or Ensign, May 1976, 45).
